Trump, Twitter, and the Power of Big Tech: A Tangled Web

Should Donald Trump be allowed to use social media? No, not based on these companies’ guidelines. But that doesn’t mean we should let Big Tech’s power go unchecked either. (Photo Credit: Gage Skidmore/Flickr/CC BY-SA 2.0)

Donald Trump, at the time the lamest of lame duck presidents, got himself kicked off of Twitter, Facebook, and other platforms. For many liberals and progressives alike, this was a real “Ding dong, the witch is dead!” moment.

Of course, the events leading up to Trump’s widely-celebrated ban were not particularly inspiring, unless we are talking about emotions like fear and abject horror. On January 6, Trump supporters, buoyed by the urging of their preferred candidate to go to the Capitol building in Washington, D.C., stormed the place, prompting an evacuation and a halt of the counting of the Electoral College votes. What under normal circumstances is characteristically a rather prosaic affair became a chaotic series of events, the fallout of which is still being reckoned with as details of how it got so out of hand continue to emerge.

Trump, for his part, didn’t do much to stamp out the proverbial flames, offering a weak condemnation of the rioters and the eventual deadly violence before ultimately giving a statement telling the mob he egged on in the first place to go home. All the while, he expressed his “love” for the protesters and repeated his absurd claims that the election was stolen. Since then, he has—surprise!—refused to take responsibility for his role in fueling tensions that led to the debacle. Welp, if there’s one thing we can say about our Donald, it’s that he’s consistent!

It was therefore perhaps unavoidable that a score of social media sites would make the decision to ban Donald Trump indefinitely from their ranks, while other companies, if not banning Trump specifically, removed servers frequented by his followers or dropped Parler, a messaging app known to be frequented by right-wingers—particularly conspiracy theorists—and a forum on which planning for the so-called “insurrection” at the Capitol was evidently discussed.

Perhaps most significantly for Trump following his electoral defeat, he and his brand have taken a hit. Shopify, for one, removed all official Trump campaign merchandise by disabling his online stores. The Professional Golfers’ Association of America also voted to terminate their relationship with the Trump name, which means his Bedminster course won’t be hosting the PGA Championship next year. I, for one, am despondent I won’t be able to wear my MAGA hat and watch golf’s finest tee off from Trump’s private golf club—I don’t know about you.

So, yes, Trump was banned and all is well, right? That depends on who’s answering and how the ensuing discussion goes. The American Civil Liberties Union, for one, while not explicitly condemning the decision to outlaw Trump and his ilk, nonetheless expressed reservation about Big Tech’s part in all of this. The ACLU’s senior legislative counsel Kate Ruane put forth these views in the wake of Twitter’s announcement of Trump’s permanent suspension:

For months, President Trump has been using social media platforms to seed doubt about the results of the election and to undermine the will of voters. We understand the desire to permanently suspend him now, but it should concern everyone when companies like Facebook and Twitter wield the unchecked power to remove people from platforms that have become indispensable for the speech of billions—especially when political realities make those decisions easier. President Trump can turn to his press team of FOX News to communicate with the public, but others—like the many Black, Brown, and LGBTQ activists who have been censored by social media companies—will not have that luxury. It is our hope that these companies will apply their rules transparently to everyone.

Predictably, conservative outlets like Breitbart, Newsmax and the Washington Times jumped on Ruane’s statement as justification for why banning Trump was the wrong course of action for Twitter et al. Look—even the liberal ACLU thinks suspending Trump was wrong! That tells you something! Meanwhile, the kneejerk reaction of some on the left bordered on incredulity. Are you kidding me? Trump’s ban is a godsend and long overdue! Don’t rain on our parade, ACLU!

On both sides of the aisle, these protestations lack nuance, a seeming hallmark of much of today’s political discourse. Such does not seem terribly shocking coming from the right given that misleading information and misdirection are standard operating procedure for news outlets sympathetic to Trump and increasingly so the further right we go. As noted, the ACLU did not enthusiastically get behind a global social media Trump ban, but it’s not as if they gave the man a glowing review either. Speaking for the Union, Kate Ruane said that “we understand the desire to permanently suspend him.” That’s not a ringing endorsement, and Ruane pointedly mentions his sowing seeds of doubt about the democratic process. Highlighting this statement as a defense of Trump or a rebuke of Facebook and Twitter for banning him is decidedly disingenuous.

Re criticisms from the left, meanwhile, they run the risk of failing to see the forest for its digital trees. Donald Trump’s reach, president or not, should not be understated. That said, the power of Twitter and other large communications platforms to shape politics in the United States and abroad should not be undersold. We’ve seen what impact Facebook can have in the negative sense for its role in helping to spread hate speech fueling genocide in Myanmar and for allowing Cambridge Analytica, a consulting firm with ties to Ted Cruz’s and Donald Trump’s 2016 presidential campaigns, to harvest the data of tens of millions of Facebook users without their explicit consent. That’s an awful lot of authority in the hands of a privileged few entities.

In the span of a short statement, then, we can appreciate how much there is to unpack regarding this thorny issue. An arguably better tack is to consider some of the questions surrounding the debate about whether banning Trump is the right move. So let’s give it the ol’ college try, shall we?

Did Donald Trump do enough to warrant expulsion from Twitter and other media?

Um, have you been paying attention for the last half a decade? As even those who side with the ACLU’s view on these matters would tend to agree, if Trump were a regular person without his stature and his following, he would’ve been banned years ago. Google/YouTube, in particular, was rightly criticized for, in delivering its own public statement on why it was suspending the outgoing president, essentially admitting it was applying standards that already existed but weren’t being enforced until this point.

For particularly salient perspectives on this dimension, we need to look no further than those who are the primary targets of Trumpian rhetoric. Dianna E. Anderson, a non-binary, queer author/writer, took to Twitter to voice her “strong disagreement” with the ACLU on the Trump blackout. As they reason, the ACLU tends “to lean on a slippery slope argument when it comes to free speech, which ignores the power dynamic that happens when all speech is allowed without any kind of moderation.” For Anderson, fascists and Nazi-adjacent types are “fundamentally eliminationist” and argue from the cover of free speech to limit the freedoms—speech included—of everyone else. From this vantage point, removing Trump is de-platforming someone with dangerous views and making the Internet that much safer for members of minority communities.

Doesn’t this just risk making Trump a martyr of sorts and fueling accusations of anti-conservative bias by social media companies?

If one is worried about conservatives playing the victim card, then they will be all but paralyzed to inaction because these right-wingers do it all the time. All. The. Time. Trump is undoubtedly the biggest, whiniest baby of them all, but for all the barbs about the “snowflakes” on the liberal end of the spectrum, it’s conservatives who are consistently crying foul over perceived slights.

Their assertions, it should be stressed, have no basis in reality. Going back to Facebook, conservative posts are consistently among the most shared and viewed. In a similar vein, YouTube has been a haven for some truly repugnant right-wing content creators. Professional blockhead Steven Crowder got little more than a slap on the wrist for repeatedly hurling homophobic epithets and other demeaning comments at video producer and activist Carlos Maza for his work with Vox. If these companies exhibit a liberal bias, they have a funny way of doing it by letting literal white supremacists run rampant on their services.

This is where Ruane’s point about censorship of activists from vulnerable populations really comes into play. Whether specifically to silence these voices based on their politics or to preserve the appearance of “balance,” the failure of social media companies to consistently and transparently apply their stated codes of conduct or their overreliance on algorithms and other automated systems of content oversight have made at times for an inhospitable environment for leftist content creation. For smaller, independent creators, this is an especially onerous reality.

These are private companies. Isn’t it their prerogative to say who can and cannot be allowed on their service?

Whether bans like the one on Donald Trump are “censorship” is a sticking point in the ongoing conversation about the role of social media in our everyday lives, and in some respects, may be a bit of semantics. As the ACLU itself defines the word, censorship is “the suppression of words, images, or ideas that are ‘offensive’.” It is unconstitutional when carried out by the government. Because a certain amount of ambiguity exists with respect to censorship and First Amendment rights, often necessitating the intervention of the courts, and because freedom of expression is among our most cherished rights, cries about the censoriousness of these companies often draw the attention of people irrespective of party affiliation or lack thereof.

This is usually the point when objectors will point out that companies like Facebook, Google, and Twitter are private companies and can restrict who they want however they please. True as that may be and despite the risk these tech giants run by operating in uneven or heavy-handed ways, the theory that social media apps/sites should be regulated by the government as an essential public service or “utility” exists in opposition to the absolute discretion of the Mark Zuckerbergs of the world.

To insist on the ability of these companies to self-regulate ignores the monopolistic power they possess, the scope of their influence, and their already-exhibited inability to prevent abuses of their platforms’ capabilities. It’s why calls to “break up Big Tech” have only gotten louder in recent years and will no doubt continue to crescendo in certain circles. Heck, Elizabeth Warren made it a key component of her campaign platform. Big Tech may not be a government unto itself, but left unchecked, it stands to wield its influence to further stifle competition and undermine our democracy.


Banning the likes of Donald Trump amid cries of social media censorship and concern for the political influence of Big Tech altogether makes for a thorny discussion without easy answers. Especially after a whirlwind Trump presidency that saw real harm done to the United States and further damage to its democratic framework—a framework that has been under siege for quite some time, mind you—this can be frustrating. The Trump era is over, man! Let us kick up our feet and relax for a moment! Stop harshing our post-Inauguration mellow!

Far be it from me to throw the wettest of blankets on this celebratory mood, but beyond the urge, nay, the need to hold Joe Biden and his administration accountable for his campaign promises and pursuing policies that will benefit Americans regardless of their socioeconomic status, discussion of the effects social media has on our lives, for better and for worse, is an important talk to be having as well.

I’ve heard it said that the focus on Trump’s social media status is a distraction because it takes away from the dialog we should be reserving about stemming the monopolistic domination of companies like Amazon, Facebook, Google, and Twitter. To a certain extent, I disagree, in that I believe the insistence of Dianna Anderson and others that fascists be de-platformed is also critical. At the same time, however, I do worry that ceding power to Big Tech, without due restriction, is a case of robbing Peter to pay Paul. Or, in this case, Jeff Bezos and Elon Musk.

Should Donald Trump have been kicked off social media? Yes, I think so. Is conservative backlash to be worried about? Perhaps, but not to the extent it precludes his removal. Lastly, is this or should this be the end of the conversation? Not in the slightest. Until the Internet becomes a place that is safe for users from minority groups and does not privilege the interests of corporations and certain influential individuals, we have a lot more work to do in ensuring a free and fair medium.

I Didn’t Vote or Campaign for Hillary. Please Don’t Use the Separation of Immigrant Families to Try to Shame Me for It.

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If you want to talk about my white privilege, fine. If you want to talk about what I could have done for vulnerable immigrant groups and can do going forward, I’m genuinely sorry, and with you. If you want to shame me for my vote for a third-party candidate, however, I reject your ignorance of electoral realities and your political bigotry. (Image Source: CBS News via YouTube)

I don’t often share personal experiences in my political writing, mostly because I feel like I’d be sharing stories that no one wants to hear. That still may very well be the case, but seeing as this situation was made relevant to the ongoing crisis facing the separation of immigrant families, I figured I would highlight my experience as a way of talking about the related issues.

A now-former friend on Facebook, who is a leader/organizer on behalf of a nonprofit organization, recently took to social media to ask whether any Jill Stein voters would like to apologize for their choice in the wake of said crisis. I, as someone who voted for Stein, took umbrage to this comment, if for no other reason than it seemed particularly haughty of him to begin the conversation on these terms. Granted, I could’ve (and probably should’ve) not engaged at all, but I did, and so here we are.

First, a note about my vote for Jill Stein: I am neither an ardent supporter of Stein nor am I am a Green Party fanatic. I also don’t fully know what the heck the point was of the recount she spearheaded or ultimately what exactly became of the money raised to fund recount efforts. For some of you, I suppose that just makes it worse: that I would just up and support a third-party nominee of whom I am not a follower despite being a registered Democrat. In this sense, my vote can be seen as somewhat of a betrayal.

I also should note that I supported Bernie Sanders’s presidential campaign, and voted for him in my state’s Democratic primary. By this point, I had no illusions that Bernie would capture the nomination; my home state, New Jersey, was one of the last handful of primaries to be held in the 2016 election season, and several media outlets were already calling the nomination in Hillary’s favor before the polls could open. Accordingly, you might see my refusal to cast my ballot for Clinton, too, as a manifestation of the “Bernie or Bust” mantra. Although technically I did vote, just not for a representative of either major political party. Nor did I write in Sanders’s name as a protest vote. Or Harambe’s, even though I’m told he would’ve loved to see the election results.

When it came down to it, though, I didn’t feel like Hillary Clinton and the Democratic Party did enough to try to win my vote—simply put. To me, Clinton’s campaign was emblematic of a larger strategic flaw that characterizes the Dems: too much capitulation to centrists, too dismissive of concerns about reliance on corporate and wealthy donors, too little regard for the concerns of working-class Americans and grass-roots organizers until it comes time to donate or vote. To me, Hillary’s pitch seemed largely tone-deaf if not disingenuous, plagued by secrecy about E-mail servers and Goldman Sachs speeches as well as ill-advised comments about “deplorables,” among other things. And for those of you already raising a finger to wag about the deleterious aspects of the Republican Party and its nominee, I never even remotely considered Donald Trump or another GOP candidate for my vote. At present, that’s a line I won’t cross, in jest or otherwise.

Thus, despite her evident misunderstanding of quantitative easing, I voted for Jill Stein—not because I thought she could win or because I feared Trump could—but because I felt the values she and her campaign expressed most closely matched mine. That’s it. I imagine many Trump voters felt the same way re values—that is, they supported his economic or social platform more than him or his antics, though if that’s the case, I don’t know how much that says about their values. I’m just trying to get the idea across that people’s “support” for particular candidates can be more nuanced than today’s political discourse might otherwise suggest.

My voting mindset, therefore, was not “strategic” in the sense that I didn’t vote for Hillary Clinton specifically to block Donald Trump. In light of my state’s final tally, it would seem my vote was unnecessary in this regard, though I could not know that for sure at the time I cast my ballot. Clinton came out ahead in New Jersey by more than 13 percentage points and close to 500,000 more votes, and thanks to the Electoral College and our winner-takes-all style of deciding these matters, all 14 of the Garden State’s electoral votes went to her. Stein did not even manage a third-place showing, being bested by the likes of Gary Johnson, the Libertarian Party’s candidate.

This was the crux of my initial rebuttal about the need to apologize for my vote. While on a state-by-state basis, the notion of Johnson and Stein being “spoilers” may or may not have more validity (more on that in a bit), in my state, it did not. Regardless, to point fingers at lowly third parties deflects a lot of blame, and to borrow a term from Ralph Nader, who faced similar finger-pointing following the 2000 election, is to succumb to a high degree of “political bigotry.” In other words, it’s scapegoating perpetrated by members of major parties to distract from their need for substantive reform.

In addition to the culpable parties oft-cited by Clinton’s supporters and defenders—namely Russia, James Comey, and sexism (this last one may or may not be so true depending on the context or individual voter’s mindset, but that’s a whole different kit and caboodle)—there’s ample room to consider what role other groups played or, in theory, could have played. After all, what about the people who could vote and didn’t? What about the people who couldn’t vote but perhaps should be afforded the privilege, such as convicted felons? And what about the folks who actually voted for Donald Trump? Are they to be absolved of responsibility because they didn’t know better? If so, where is this written?

Additionally, what does it say that someone like Clinton, vastly more qualified than her opponent and, from the look and sound of things, quantifiably more capable, lost to someone in Trump to whom she had no business losing? For all the justifications for Hillary Clinton failing to capture an electoral majority—let’s not forget the fact she won the popular vote, an issue in it of itself when considering it’s not the deciding factor in presidential victories—we shouldn’t overlook some questionable decisions made by the Clinton campaign, including, perhaps most notably, how she and her campaign paid relatively low attention to important battleground states like Michigan and Wisconsin. Of course, even in Rust Belt states like Pennsylvania where Clinton campaigned heavily, she still lost, so maybe any establishment Democrat the party trotted out might’ve met with the same resistance fed by blue-collar whites flocking to Trump. Still, one can’t shake the sense Hillary approached the final throes of the campaign with a certain sense of arrogance.

To my ex-FB-friend, however, my reasoning was insufficient, and at this point, one of his colleagues, who happens to be a person of color, interceded to agree with his sentiments. As far as they were concerned, my support for Jill Stein may have influenced people in states more susceptible to a Trump win to vote for someone other than Hillary Clinton. I guess, for the sake of an analogy, my thoughts could’ve “infected” those of otherwise discerning voters to make them vote the “wrong” way. My assignment of blame to Hillary despite the forces working against her was panned as well, as was my diminishment of Stein as a spoiler. All in all, they contended, my position was one that exhibited my white privilege, and made me sound—quote unquote—morally reprehensible.

As far as I am concerned, if I’m morally reprehensible—fine. You can call me a serpent demon, for all I care. The legitimacy of the arguments within are what interests me. On the subject of my potential game-changing pro-Stein influence, though it’s possible, it’s highly unlikely. In my immediate circle, I told few people unless specifically asked who I planned to vote for. I also wrote a post back in 2016 about why I planned to vote for Jill Stein and posted to Facebook, but—let’s be clear—hardly anyone reads my writing. My own mother doesn’t even read it most of the time. From her standpoint, my entries are of the TL;DR ilk, and what’s more, they tend to be devoid of pictures of cute animals or how-to makeup videos. Fair enough, Mom.

On the subject of Jill Stein as spoiler, while it’s true that Stein’s numbers may have been larger than Trump’s margin of victory in key states, to say that all those votes would have gone to Hillary instead makes an assumption which may be accurate, or it may not. Again, however, it doesn’t change the contention that the race shouldn’t have been this close in the first place. Weeks after the 2016 election, as vote counts were yet being finalized in too-close-to-call contests, Jim Newell wrote as much in a piece for Slate. He argued:

The lesson of the Comey letter should not be that everything was just going fine until this singular event happened. Obviously Democratic candidates can pick up some tips for the future, such as a) always be sure to follow email protocol and b) keep your electronic devices as far as possible from Anthony Weiner. But they can never rule out some other Comey-equivalent October surprise. The question to ask is: Why was the Clinton campaign so susceptible to a slight shock in the first place? A campaign is resting on a very weak foundation if one vague letter from the FBI causes it to lose a huckster who sells crappy steaks at the Sharper Image.

The “Jill Stein or James Comey cost Hillary the election” narrative is akin to the narrative that Bernie Sanders did irreparable harm to the Democratic Party. You’re telling me that one man not even officially affiliated with the Democrats as a U.S. senator permanently damaged the entire party apparatus? To me, charging Sanders with potentially bringing ruin to the Dems says more about party’s infrastructural integrity (or lack thereof) than it does the intensity of his so-called “attacks” on Hillary Clinton as her primary challenger.

On the subject of my white privilege, meanwhile, well, they’re right. Let me say I don’t dispute this. I enjoy a certain amount of privilege on a daily basis and have almost certainly benefited from it over the course of my educational career and my professional life. Going back to the state-by-state basis of variation in election results, though, the biggest issue would appear to be my geographic privilege. If I lived in a state projected to be much closer based on polling data, might I have chosen differently?

Perhaps. It’s a decision I’m weighing on a smaller scale as we speak with Sen. Bob Menendez seeking re-election in New Jersey after a poor showing in the Democratic Party primary. Sure, Menendez is still the likely winner come November, but with doubts raised about the ethics of his behavior still fresh in voters’ minds, can I take his win for granted? On the other hand, if I do vote for him, what does this say about my values as a voter? Is choosing the “lesser of two evils” sufficient, considering we’ve been doing it for some time now and the state of democracy in this country doesn’t seem to be all that much better for it? These are the kinds of questions I don’t take likely.

Another issue invoked at around the same point in this discussion was whether I had done as much as I could to prevent Trump from winning. For what it’s worth, I wrote a piece separate from my pro-Jill Stein confessional right before the election about why you shouldn’t, under any circumstances, vote for Trump, but as I already acknowledged, my readership is very limited. At any rate, and as my online detractors insisted, I didn’t vote for Hillary, and what’s more, I didn’t campaign on her behalf. I could’ve “easily” made calls or knocked on doors or what-have-you for her sake at “no cost” to me, but I didn’t. As a result, according to them, I was complicit in her electoral defeat.

Could I have told people to vote for Hillary Clinton? Sure. I don’t consider myself any great person-to-person salesman, but I could’ve made the effort. Although this would present a weird sort of dissonance between my advocacy and my personal choice. Why am I instructing people not to vote for Trump and choose Clinton instead when I myself am choosing neither? Then again, I could’ve chosen to vote for Hillary, or simply lied about my choice, assuming anyone ever asked. I also could’ve tried to lobotomize myself with a fork to forget anything that happened leading up to the election. That’s the thing with hypotheticals—you can go any number of ways with them, no matter how unlikely or painful.

Eventually, it became evident that these two gentlemen were demanding that I apologize, but in a way that could make them feel better about accepting me as one of them—a liberal, a progressive, a member of the “Resistance, etc.—rather than simply apologizing to immigrant populations and people of color for “putting my white privilege above” their more immediate worries. My original critic was unequivocal in his demands: “You need to apologize.” His colleague and my second critic, reacting to my expressed feeling that relitigating the 2016 election only to quarrel among various factions on the left was of limited use and that we need to be more forward-thinking in our approach to 2018, 2020, and beyond, was likewise stern in his disapproval. As he stressed, you can’t just do something shitty, say “let’s move on,” and be done with it. I would have to admit my wrongdoing, or he and others would reserve the right to judge me negatively. Such was my “choice.”

Ultimately, my parting remarks were to reiterate my positions as stated above, and to insist that people not be shamed for their vote as part of some scapegoating exercise against third-party/independent voters. I also closed by telling my second critic in particular—someone very critical of me on a personal level despite barely knowing me—that I hope his recruitment efforts as an organizer are handled with more aplomb. End of discussion, at least on my end, and click on that Unfriend button. Now you guys don’t have to fret about having to work with me—because I won’t work with you unless I have to.


The unfortunate thing about this conversation—other than that I let it happen—was that it grew so contentious despite the idea we seemed to agree on a lot of points. For one, I conceded my privilege in voting the way I did, something I have characterized as not merely being about race, but of geographical privilege as well. I would submit that admitting privilege is only a small part of the solution, however.

A more constructive recognition of inequality between people of different ethnicities, I would argue, involves advocacy for those who can’t vote, those who should be able to vote, or those who can vote, but otherwise find obstacles in access to the polls. On the latter note, there are numerous reforms that can be enacted or more widely used to expand the voter pool in a legitimate way. These include automatic voter registration, increased availability of the absentee ballot and early voting options, making Election Day a national holiday, and opening and staffing additional polling places in areas where election officials are unable to meet the demand of voting constituents.

Moreover, these issues can be addressed concomitantly with issues that affect all voters, including the electoral vote vs. the popular vote, ensuring the integrity of machine-based voting with paper records, gerrymandering designed purely for one party’s political advantage, the influence of Citizens United on campaign finance laws, and ranked-choice voting as an alternative to a winner-takes-all format. American elections have a lot of avenues for potential improvement, and particularly salient are those that disproportionately affect people of color.

I also conceded that I could have done more and can still do more on behalf of undocumented immigrant families, especially as it regards the separation of children from their parents, and this recognition more than anything merits an apology on my part, so to those negatively impacted by the policies of this administration, I am sorry. By this token, many of us could probably do more. Hearing of so many horror stories of young children being traumatized and parents being deliberately deceived by Border Patrol agents is disheartening, to say the least, and as powerless as many of us may feel in times like these, there are ways to contribute, even if it seems like something fairly small.

There seems to be no shortage of marches and protests designed to elevate awareness of the severity of the crisis facing immigrants and asylum seekers, notably from Mexico and Central America, as well as groups devoted to advocating for and defending the most vulnerable among us that can use your contributions. RAICES (the Refugee and Immigrant Center for Education and Legal Services) and the ACLU (American Civil Liberties Union) jump to mind, but there are numerous possible recipients of much-needed donations. As always, be sure to do your homework regarding the reputation of any charity you seek out.

Though it may go without saying, you can also contact the office of your senators and the representative of your district to express your desire that they support any legislation which puts an end (hint: not the House GOP bill) to the Trump administration’s “zero-tolerance policy” on illegal immigration, and to thank them for signing on in the event they do. If they don’t accede to or even acknowledge your request, keep trying. As it must be remembered, these lawmakers serve us—not the other way around.

The point I refuse to concede, however, is that I should apologize for my vote for Jill Stein in a state won by Hillary Clinton when I neither voted for nor supported Donald Trump, when both major parties have contributed to destructive immigration policies over the years, when Democrats lost an election they most likely shouldn’t have lost, and when this same losing party refuses to own its shortcomings and open the door to real reform, instead only becoming more calcified. That is, I certainly won’t apologize merely to assuage the concerns of fellow Democrats and liberals. Now is the time for a dialog, not a lecture, and certainly not the time for endless dissection of the 2016 presidential election and guilting conscientious objectors. At a point when we should be working together, I reject this means of tearing one another apart.

To view this post as it appears on Citizen Truth, click here. Citizen Truth is an independent and alternative media organization dedicated to finding the truth, ending the left-right paradigm, and widening the scope of viewpoints represented in media and our daily conversations. For more on CT, please visit citizentruth.org.

Meanwhile, Congress Extended Warrantless Surveillance and Rolled Back Dodd-Frank…

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For all the back-and-forth that made headlines leading up to and during the government shutdown, it’s when Democrats, Republicans, and even Trump have agreed in recent times that inspires a feeling of dread. (Photo Credit: Win McNamee/Getty Images)

As I have emphasized on this blog and as numerous other concerned members of the Resistance would offer, when something crazy is going on in national news and politics—which these days unfortunately seems to disproportionately involve President Donald Trump and his embarrassing conduct—it merits watching what is going on when Congress actually gets around to advancing and/or passing legislation through the House and Senate. To be sure, there have been a fair amount of distractions recently that have dominated headlines and have made this task more difficult. Probably the biggest topic on everybody’s minds was the President’s alleged use of the word “shithole” in describing countries like El Salvador, Haiti, and various African countries that are less savory as sources of immigrants than, say, Norway. I say “alleged” because several Republican lawmakers present for the meeting and DHS secretary Kirstjen Nielsen have denied that he used that word. But come on—you know they’re full of shit. Even with a distraction like this, there’s another layer of distraction built in. Yes, Trump used a bad word, but the more important notion is Trump insinuated that it would be better if we accepted people from a country where white people are the majority as opposed to countries where black or brown people are the majority. Never mind that Americans are more likely to immigrate to Norway than the other way around because people who live there enjoy a high standard of living, universal health care, and generally are among the happiest individuals on Earth. The implication was clear to those who understand Trump has basically been a white supremacist’s wet dream since he started running for office.

Otherwise, there were more salacious accounts involving Trump’s personal life, specifically that he was having an affair with then-porn star Stormy Daniels while he was married to Melania back in 2006, and that, so as to not undermine his political chances or damage his brand or what-have-you, his lawyer formed a shell company in 2016 to negotiate the payment of $130,000 so that she would not disclose details about their relationship. Even though Daniels apparently did tell a number of details about it back in 2011 when interviewed by In Touch Weekly magazine—including the revelation that Trump is obsessed with sharks and hates their shark-y guts. Not a particularly damning revelation, mind you, but just entertaining. Why we haven’t heard or likely won’t hear more about it is perhaps puzzling—Chris Cillizza of CNN surmises it is likely because Trump’s camp has denied any connection between Trump and Daniels, people don’t want to be involved with anything even tangentially related to porn (at least where prying eyes might see), that we’ve heard it all about Trump already, or all of the above—but regardless of the profile of this story, it seems like pretty reprehensible behavior on Trump’s part from a moral standpoint, and pretty ethically inexplicable from a legal standpoint if there wasn’t any legitimate reason for Daniels to be getting $130K (and why wasn’t it $150K—that’s a much nicer “round” number than $130K, no?).

On top of this, there was the drama involving the government shutdown, which wasn’t so much of a “distraction” given that there were real consequences for this happening, but the partisan squabbling it encouraged was realistically more theatrical than anything. Democrats expressed their concerns about the level of funding for the Children’s Health Insurance Program (CHIP) and for the level of protection for “Dreamers” under Deferred Action for Childhood Arrivals (DACA). Republicans were outright blaming the Democrats for this mess and used military pay as a bargaining chip, alleging that the Dems held these all-important monies for our uniformed men and women hostage. Donald Trump kept insisting that someone needs to pay for a border wall. All the while, fingers were being pointed in every direction—with most Americans pointing back at Congress for not being able to strike a deal or by tying the DACA issue to the budget resolution issue, even if Democratic, Republican, and independent voters alike broadly support an extension of DACA. In short, and after the fact, no one looks good as a result of this, and for all his past criticisms of President Obama in presiding over shutdowns, it looks especially bad for Trump now that he has encountered one in just a year or so since he began his tenure—and with both the House and Senate under GOP control, no less.

All this, and we haven’t even gotten to the #ReleaseTheMemo business that conservatives have had on the tip of their tongue of late! Congressional Republicans have been alluding to a memo in Devin Nunes’ possession that outlines Obama-era abuses of the Foreign Intelligence Surveillance Act (FISA) by the FBI and Department of Justice, specifically as it regards investigation into Russian influence in the 2016 presidential election. Worse than Watergate, they claim! It is with this final distraction that I’ll bring in a recent piece by Matt Taibbi of Rolling Stone for an excellent contextualization—as he is wont to provide—of this particular instance of click-bait news. Taibbi starts by saying what most reasonable observers have put forth: that if the memo is really as jaw-dropping as outspoken Republicans have made it out to be, then by all means, it should be released. At the same time, though, as Taibbi argues, if this material truly exonerates Donald Trump of any wrongdoing re Russia, why hasn’t the man himself released it? After all, Trump, um, is characteristically not afraid to share. From the article:

By all means, if the memo is important (although I doubt it) let’s let the public see it. But followers of this story should also remember that if this or any classified document somehow exculpates Donald Trump on any front, he’s had the power all along to declassify such information. Why Trump hasn’t done so on a number of these occasions has been one of the enduring mysteries of this affair. It’s given pause to even the most hardened Russiagate skeptics.

This includes people like former federal prosecutor Andrew McCarthy of the National Review. McCarthy has been highly critical of the Robert Mueller investigation, but has also repeatedly wondered why Trump is not lifting the veil on some of these documents. One of the few figures in the media to explore holes in Russiagate theories propagated by both sides, McCarthy had this to say in August:

“I can’t get past a nagging question: Why must we speculate about whether the Obama administration abusively exploited its foreign-intelligence-collection powers in order to spy on Donald Trump’s political campaign? After all, Trump is president now. If he was victimized, he’s in a position to tell us all about it.”

At the very least, it’s food for thought, and prompts Matt Taibbi to label the #ReleaseTheMemo fervor “curious and disingenuous at best.” (Also not helping this case: that this hashtag has been linked to Russian bots that have helped to get it trending on Twitter.) At the same time, Taibbi indicates that it’s not like individuals on both sides of the political aisle haven’t been working to obscure what the sources of their information on Russia may be. Already, given its history of attention-grabbing details like lurid tales of Russian prostitutes and “golden showers,” and the subsequent backlash it received for having the likes of Buzzfeed break the news unconfirmed, the Steele dossier, for one, has not necessarily been something the mainstream media wants to acknowledge as informative of the investigation into Trump’s affairs. In other words, there’s much confusion and misdirection about what people know and how they know it re Russia, and thus far, it has mostly amounted to nothing more than additional confusion and tedious back-and-forth accusation, as it did with the shutdown.

The main thrust of Taibbi’s article, meanwhile, and getting back to the notion of these events as distraction and theater, is that while all this political brinksmanship was going on, important legislation with serious implications was being passed, aided by Democrats crossing that proverbial aisle. The first, coincidentally, involves FISA. Specifically, the House and Senate passed an extension of Section 702 of the Act, which lets the U.S. government obtain the communications of foreign nationals outside the United States without a warrant. Per the language of the law, intelligence agencies are not permitted to target U.S. citizens or nationals, or to use the power of Section 702 to surveil individuals on American soil. Groups like the American Civil Liberties Union and other civil liberties-minded organizations, however, have expressed doubts about how this program may be used and abused. The ACLU, in particular, enumerates these charges concerning the deleterious effects of Sec. 702:

  1. Section 702 allows warrantless surveillance of people inside and outside the U.S.
  2. Despite the fact that the law is not supposed to be used to target Americans, the government has been doing just that for years.
  3. Information collected under Section 702 could be used against you, and you likely wouldn’t know.
  4. Section 702 is used to examine communications flowing in and out of the U.S. in bulk.
  5. Surveillance programs have been abused by the intelligence agencies.
  6. There is little that prevents Section 702 from being used against critics, activists, religious minorities, or communities of color.
  7. The program is not subject to any meaningful judicial oversight.
  8. The government has deliberately chosen to hide the impact of the program from the public.
  9. Section 702 surveillance chills freedom of speech and association.

There are more detailed explanations for each of these items on the ACLU page linked to above, but suffice it to say, there are legitimate concerns about how broadly Section 702 may be used to capture information that is relevant to “foreign intelligence”—a distinction that is subjective and seemingly intentionally vague—how this sensitive information may be stored in databases for undetermined lengths of time, how political or even personal enemies may be targeted by intelligence community members as an abuse of their privilege, how legal procedure may be circumvented in the name of “anti-terrorism” efforts, and how so few data have been made clear to interested parties regarding the surveillance of Americans and the usage of their online communications. Liberal or conservative, it creates trepidation on the part of the average telephone/mobile/Internet user-consumer, and perhaps worst of all, it feeds the narrative of the “deep state” on the right that undermines even the best-intentioned government actions. But, by all means, let’s have more conspiracy theories!

As Matt Taibbi submits, too, it may be patently self-defeating to reauthorize the “virtually limitless surveillance powers of this president” when many suspect him to be aided or compromised by Russia. Which makes it all the more frustrating—at least to me—that Democrats like Nancy Pelosi and Adam Schiff would vote for an extension of Section 702 of FISA when they have publicly expressed their doubts about Trump. Taibbi explains what is likely behind this “yes” vote from key House Dems:

This is a classic example of something that’s been axiomatic in Washington for ages: that both parties tend always to be interested in expanding executive power, no matter who’s in office or what the political situation. In this case, the principle of expanding presidential authority outweighed even concerns of abuses by the likes of Donald Trump.

Or, perhaps to put this another way, yes, let’s give the executive more power so we can exploit it when our party is in the White House. As tends to be the case in the world of politics, moral objections are relative to how many seats you control and whether or not your side is in the Oval Office.

The other piece of legislation which stands to get through the Senate, notably with the help of several Democrats, and which is equally if not more concerning, is the rolling-back of regulations provided for by the Dodd-Frank Wall Street Reform and Consumer Protection Act, already criticized for not going far enough to do either of its stated objectives. The list of Democratic co-sponsors to the so-called Economic Growth, Regulatory Relief and Consumer Protection Act, which was released on December 5 of last year, reads like a who’s who of irritatingly moderate Democrats. Michael Bennet. Joe Donnelly. Heidi Heitkamp. Tim Kaine. Angus King, who technically is an independent, but let’s give him, ahem, credit where credit is due. Joe Manchin. Claire McCaskill. Gary Peters. Jon Tester. Mark Warner. These are self-professed Dems from states like Colorado, Montana, Virginia, and West Virginia in which being a centrist on matters of regulation of business appears to be a self-preservation move more than anything. Unless, as Taibbi suggests, they were either tricked or wooed by lobbyists for the banks. Here’s what he had to say on the matter:

In another bizarre episode, at least ten Senate Democrats recently crossed the aisle to support a rollback of key provisions of the Dodd-Frank banking reform bill, the killing of which of course has long been a major policy goal of Trump’s. The Dodd-Frank bill story is particularly disturbing, because it signals a rare potential area of consensus amid the otherwise reassuringly dysfunctional three-headed monster that is the lunatic Trump, establishment Republicans, and Democrats.

The bill has been pitched as aid and regulatory relief to small banks and credit unions. Such groups are the widows and orphans of financial reform: nobody’s ever against helping them, which is why even giveaways to Wall Street behemoths are often dressed up as aid to regional bankers. The Dems who crossed the aisle to support the Dodd-Frank rollback bought into the lobbyist-flogged idea that Too-Big-To-Fail banks have too many punitive regulatory requirements, and moreover that “smaller” companies (i.e. firms with less than $10 billion in assets) should be exempt from the already watered-down Volcker rule, which prevents depository banks from gambling for their own accounts.

One of the main ideas behind the proposed bill, which passed the banking committee 16 to 7, is changing the definition of a “Too Big to Fail” institution from having $50 billion in assets to having $250 billion in assets. This quintupling of the size limit would mean a number of huge companies would now enjoy relaxed capital requirements and other benefits. Only about 10 companies would be left to face the more stringent rules.

Why is this a concern? Only because it would increase the risk of another financial meltdown like we had ten years ago. As Taibbi and others argue, de-concentrating financial power by breaking up the big banks and by forcing them to separate banking and investing (read: sanctioned gambling) activities helps to mitigate this risk. Besides, if you’ll recall, it was taxpayers who bore the brunt of the last recession, but absent more stringent rules to keep Wall Street and the financial industry in check, there’s no guarantee another crisis won’t manifest. And once more, we would be the ones called on to bail out the big companies who played fast and loose with our money—not the other way around.

As Taibbi frames this, this is Congress in a nutshell: they fight publicly over something that’s “irrelevant, inaccurate, or far from a resolution,” only to have a consensus group advance a bill that is highly important/relevant, but “unsexy” and unlikely to garner the same attention, or even the kind of attention it merits. For the liberal progressives among us, this is a decidedly poor modus operandi.


Even as distraction, the three-day “kerfuffle,” as Matt Taibbi called it, over the shutdown was particularly galling to many on the left because the Democrats made a deal without any real assurances from Republicans that voting on a new DREAM Act would be taken up in the near future. Oh, sure, Mitch McConnell swore there would be, but trusting Mitch McConnell is like the fabled frog trusting the scorpion not to sting it as they cross the river—the scorpion will sting because that’s its nature, and McConnell will back out of his promise because he, like our President, is a lying sack of shit. Of course, Chuck Schumer didn’t waste much time backing out of certain terms either—after initially indicating prior to the end of the shutdown that a border wall would be on the table as part of forthcoming negotiations, he apparently pulled a 180 and made it clear the wall was no longer on the table. Psych! Regardless, after Donald Trump and congressional Republicans were done lambasting the Democrats for causing the whole government shutdown, the relatively short duration of the shutdown dovetailed ever nicely into jabs from conservatives that the Dems “caved” on the issues at hand. Name-calling though it might be, it’s hard to disagree with this assessment. The fate of Dreamers and the wall are still sticking points, and once more, the can has merely been kicked down the road noting that this resolution is merely a temporary budget fix.

Not that this necessarily means a huge deal, but if Americans are disappointed and embarrassed by this particular episode in U.S. politics, you can just imagine what the world thinks of us—distractions and all. Zack Beauchamp, writing for Vox, researched this very topic, and was struck by one prevailing theme which emerged from the responses he received from international observers: that there is something profoundly wrong with the American political system. For those looking on in Canada, France, and even the United Kingdom, with whom there yet remains some sympathy for our backward ways, there is cause for both concern and vague deprecation. For less understanding authoritarian regimes and otherwise tightly-run states, there is outright glee that America’s government can descend into chaos so easily, and unfounded as the claims may be, the shutdown makes us look weak, suggesting to some that Western democracy is fundamentally flawed (hello, Chinese propaganda!) or that the shutdown is pure theater to distract from the Democrats’ conspiracy theories about Trump’s ties to Russia (hello, Russian propaganda!). All these reactions without having to mention golden showers, shitholes, or Stormy Daniels. Jeez—has it only been a year so far? It feels more like ten with all the nonsense that’s gone on heretofore.

To reiterate, though, this goes back to the notion of distraction. For all the blaming and finger-pointing that went on this past week, where consensus has been achieved, yet worse consequences stand to be realized. The extension of Section 702 of FISA, as noted, is concerning to liberals and libertarians alike, and the continued collective kowtowing of Congress to “Too Big to Fail” institutions and Wall Street alumni is seeming proof that both parties work first for their benefit, and get to our concerns if and when they have the time and wherewithal. If you think a three-day shutdown is bad, just wait until the next economic nosedive, something that arguably is less a question of if and more a question of when.

The Ballad of Ledell Lee, Or, Why We Should Abolish the Death Penalty

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Ledell Lee was executed by the state of Arkansas despite DNA evidence which may have exonerated him. How many inmates might new DNA testing help in proving their innocence? (Photo Credit: Benjamin Krain/The Arkansas Democrat-Gazette via Associated Press)

In today’s political climate, detractors who lean one way or another politically are seemingly always looking for a chance to call out the other side on its hypocrisy. With this in mind, and with all due apology, let me express my frustration as a liberal with those on the right who regard the lives of the unborn as sacrosanct and yet possess no qualms about—for the sake of a few examples—dropping bombs indiscriminately on Muslim-majority countries and killing civilians, refusing refugees from war-torn countries, and expressing support for the continuance of the death penalty as a form of punishment. It is these kind of stances alongside opposition to legal abortions that makes the pro-life movement all but a misnomer. These advocates are not pro-life as much as they are anti-choice or pro-telling-women-what-they-can-and-can’t-do-with-their-own-bodies. Even if you think I’m oversimplifying matters or cherry-picking the examples I want to prove my point, you have to admit—the juxtaposition is a bit weird.

While the questionable use of military force and the plight of refugees and economic migrants across the globe are serious problems in their own right, the death penalty is my specific issue here, with the execution of Ledell Lee in Arkansas part of just the latest turn in America’s history with capital punishment. I’ll get to Lee’s case in a moment, but first let’s talk about the death penalty in the abstract, both here and abroad. According to figures from Amnesty International, well-known for its mission of ending human rights abuses, in 2016, 1,032 executions were carried out worldwide across 23 countries. This may not sound like a lot, but two quick things to consider: 1) as many would have it, one execution is too many, and 2) this number is based only on what is reported and observed. In particular, China is cited not only for its use of the death penalty—it is #1 on the list—but of the notion that the true number of executions carried out by the Chinese government is a state secret; the 1,032 tally provided by Amnesty International does not even begin to include what is presumed to be thousands of executions which occurred there. Also high on the list and accounting for a vast majority of the reported executions were countries you might expect to be among the usual suspects, so to speak: Iran, Iraq, Pakistan, and Saudi Arabia.

The United States of America, interestingly enough, finished outside the top five. Good news, right? Well, if we’re judging by the one-is-too-many standard, then no, that we are still executing people in 2016 and into 2017 is not great news. Consider also that only 23 countries across the globe carried out executions last year—next to 141 countries that are considered abolitionist by law or practice. That puts the U.S. on a short list on the world stage, and regardless of the raw numbers, to join the likes of Iran and North Korea—two countries mentioned by name as sponsors of public executions—it’s not a minority of which you necessarily want to be a part. To be sure, that executions in America in 2016 were the lowest in a quarter of a century is encouraging. Still, it’s 2017, Donald Trump is our President, Jeff Sessions is the Attorney General, conservative judge Neil Gorsuch is now a Supreme Court justice, and anything seems possible. You know, in a bad way.

Another good sign-bad sign type of deal manifests with respect to the number of states that carried out executions alongside the level of support within the American public for the death penalty at large. Per a November 2016 report authored by David Masci for Pew Research, only five states executed inmates last year: Alabama, Florida, Georgia, Missouri, and Texas. Hmm, notice a geographical pattern? Not to be a Debbie Downer about the scarcity of executions outside the South, but this does not consider those inmates who received death sentences or remain on death row. Also, despite only five states carrying out executions in 2016, 31 states still have the death penalty on the books (voters in California, Nebraska, and Oklahoma all rejected ballot provisions that would have banned capital punishment outright or would have restricted it further last year), as does the federal government. This appears to be largely in line with attitudes in the U.S. towards support for the death penalty. Though support for the death penalty is at its lowest point in some four decades, still more Americans (49%) are in favor of the practice than are opposed to it (42%), a reality explained by the disparity in views between Democrats (34%) and Republicans (72%). Another key demographic divide? Race. A majority of whites (57%) favors the death penalty, while only 29% of blacks and 36% of Hispanics favor it. Additionally, a 55% majority of men supports the death penalty, while only 45% of American women are in favor of its use.

In short, trends in use of capital punishment worldwide and support for the death penalty are a mixed bag. OK, so what do we do with this knowledge? Well, I feel that more important than the exact who-supports-what is the why behind those in favor of the death penalty and its use across governments. That is, why do 23 or more countries still insist on death as a viable punishment for certain crimes? It’s no secret that capital punishment has been around for centuries and has been used all over the world. The crimes for which the death penalty has been applied are about as numerous as the ways devised by different cultures for torturing and ending the lives of fellow human beings. Beheading, bludgeoning, boiling, burning, burying alive, crucifying, crushing, disemboweling, dismembering, drowning, falling, flaying, hanging, impaling, shooting, strangling—the list is an exhaustive and gruesome one when you get down to it. As far as contemporary use is concerned, while antiquated forms of execution such as, say, the brazen bull and the guillotine have fallen out of practice, beheading, hanging, lethal injection, and shooting are still viable ways for governments to put one out to pasture, proverbially speaking. In the United States, electrocution and gas inhalation are also among the ways inmates may choose to die, or be executed when lethal injection is unavailable.

But yes, the reasons for exacting the death penalty. Clearly, there are advocates for use of capital punishment, and the primary justifications for its implementation seem to be these:

1. In applicable cases (for certain crimes), the capital punishment is just.

According to judge, jury, and executioner—these views are not mine, as I think you’ve probably gathered. What makes this viewpoint problematic from at least an international perspective is the lack of consensus of certain classes of crimes. Crimes against humanity and murder (given an aggravating factor) have yielded the greatest sense of agreement across borders, but others may seem excessive given the nature of the crime. Depending on the jurisdiction, offenses including adultery, blasphemy, crimes against the state, drug trafficking, espionage, kidnapping, rape, sodomy, terrorism, and treason may also be punishable by death. A number of these crimes reference a moral/religious component, and as such, strike outside observers as contingent on a perhaps unfairly rigid set of beliefs, not to mention clearly eschewing the principle of separation of church and state, and otherwise simply proving too severe given the nature of the offense.

Additionally, some crimes punishable by death, despite being restricted to only one country, evoke questions of the burden of proof. In Saudi Arabia, sorcery and witchcraft may result in one’s being beheaded, despite not formally being defined as punishable offenses. As students of American history, particularly the sordid chapter of the Salem Witch Trials, may have considered, how are these charges to be assessed, at any rate? Can one study them as abstract concepts or does he or she have to knowingly use sorcery or witchcraft to violate these principles? Does circumstantial evidence suffice, or is eyewitness testimony required? These are rhetorical questions, to be sure, but keep the subject of the burden of proof in your mind for now.

2. It’s useful as a tool for police and prosecutors, esp. in plea bargaining.

The threat of the death penalty may indeed be eminently useful for law enforcement and prosecutors in relevant cases, but there are due concerns about how ethical this tactic is, or how effective it even is in reducing the amount of cases that go to trial, which would save money. Threatening defendants in murder cases with execution has been likened to holding a gun to their head, and may potentially coerce people to take a deal even when insisting on their innocence. Moreover, according to a 2006 study by Ilyana Kuziemko out of Princeton University on the effect of reinstatement of the death penalty in New York on plea bargains, while district attorneys were given greater leverage over murder defendants and these defendants were more likely to accept their original charges given the specter of capital punishment, in general, it was not more likely for defendants to accept lesser charges as a function of the law change. In other words, while defendants were more likely to revisit the terms of their arraignment, they were no more likely to accept plea deals with the death penalty on the table. Thus, for more than one reason, the death penalty as a prosecutorial tool appears to be fairly questionable.

3. It deters crime.

Let’s go back to Pew Research’s findings on attitudes toward the death penalty, as referenced above. Citing its own research circa 2015, while only about half of Americans support the death penalty, even fewer (about 40%) believe that it is a deterrent to serious crimes. Wait—if the death penalty doesn’t even accomplish this much, why bother supporting it in the first place? While you mull that over, consider that credible evidence for the notion capital punishment deters violent crime doesn’t exist. Go ahead. Google it. For every study or op-ed that claims to have evidence that the death penalty prevents certain types of crime from being committed, there is a corresponding article or report to show that this is not the case. At the very least, the idea that executions deter crime is suspect. Besides, as one might reason, if one is intent on killing another person, then concern for life—even for one’s own—is probably not of paramount concern.

4. It assures that convicted criminals do not offend again.

The concern here—to use a fancy term—is recidivism, or parolees becoming repeat offenders. Not only is it unlikely for the majority of murderers to commit the same offense, though, but with the death penalty already a mixed bag when it comes to being a tool for district attorneys to facilitate plea bargains as well as deterring crime, the only way to predictably avoid the possibility of recidivism via capital punishment is to, well, kill all inmates convicted of killing, and that can’t and won’t happen. A much more viable alternative is sentencing those convicted to life without parole.


If the case for the death penalty, based on the above four principles, seems tenuous as best, when considering the numerous reasons inherent in the case against this institution, justifying what is tantamount to state-sponsored murder becomes that much more difficult. The ACLU, like Amnesty International, is staunchly opposed to the use of capital punishment in the United States, and has outlined why the death penalty should be abolished better and more completely than I could ever hope to. The points as to why the death penalty is not effective as a means of better serving the public interest, according to the ACLU, include the following:

  • The death penalty is disproportionately levied against people of color and the poor, an effect exacerbated by the inability of disadvantaged defendants to afford sufficiently skilled legal representation, as well as implicit bias of the justice system toward defendants based on where they live/where the crime is committed.
  • According to views expressed by law enforcement professionals and research done on frequency of homicides across states, the death penalty does not deter individuals from committing violent crimes, and states that have the death penalty on the books actually tend to have higher murder rates. Factors which are better predictors of crime reduction include more police officers, programs to combat drug abuse, and better economic conditions leading to more jobs. In other words, it helps when we treat people like human beings as opposed to the sum of their bad behavior. Just a smidge.
  • Related to the last point, the death penalty is a waste of taxpayers’ money if it doesn’t prevent murders or help reduce their rate of occurrence. As if the cost of human life weren’t enough.
  • Innocent people may be killed to satisfy a death sentence, and because this isn’t Game of Thrones, that’s, ahem, a one-way street. Per the ACLU, in close to 45 years, over 140 people who were condemned to death have been exonerated as a result of new evidence, notably DNA evidence. Moreover, for every 10 people executed, one person is exonerated. In matters of life and death, you’d like a better rate of success than that, and again, these are the happy endings we’re talking about here. Particularly when prosecutors aggressively pursue a conviction and the death penalty, errors and omissions may be made, and the finality of death makes for a burdensome realization for all parties involved if the defendant’s innocence is proven at a later date.

As a liberal, I’m unquestionably biased as to what I think are the most compelling reasons for or against the death penalty, but even if considerations of right and wrong do not sway you, the notion that capital punishment is costly and ineffective should give one pause. If the morality behind the abstract concept does, in fact, move you, then the aforementioned story of Ledell Lee, with the primer on the death penalty fresh in your mind, should indeed provoke a reaction within you. Who was Ledell Lee, in the context of the ongoing debate on the death penalty? Lee was convicted in 1995 of the murder of Debra Reese after the latter was found dead in her home in Jacksonville, Arkansas, strangled and beaten with a baseball bat. Ledell was spotted by several witnesses around the area of the crime scene, but beyond this, not too much in the way of verifiable forensic evidence seems to tie him to the crime itself.

Per a report by Erika Ferrando and Michael Buckner for THV 11, a local CBS affiliate based in Little Rock, AR, Lee maintained his innocence up until his execution, and there are elements of both the case against him for Reese’s murder and other cases which are potential red flags that raise the mere possibility the defendant did not get a fair shake from the Arkansas criminal justice system. In one of his trials (Lee was also charged and convicted for the rape of two Jacksonville women following his being charged for Debra Reese’s murder, and was tried for the murder and rape of a woman named Christine Lewis), Ledell Lee had to be assigned a second lawyer after his first legal representative appeared to be noticeably intoxicated throughout the proceedings. As the execution date neared, and the ACLU became involved, they found that new post-conviction DNA testing may prove that Lee was not responsible for the murder of Debra Reese, and also brought up the potentially relevant fact that Lee suffered from an intellectual disability stemming from fetal alcohol syndrome, a condition evidently never raised or considered by his lawyers heretofore. If nothing else, the testing would be able to prove that Ledell Lee was unquestionably the murderer. After all, if the state’s case was as solid as it claimed, there should be no worry that the DNA evidence should prove anything to the contrary.

But Pulaski County Circuit Court judge Herbert Wright denied the request, insisting that even if the DNA testing on blood and hair samples could be found to not tie Lee to the murder, the state still had enough of a case to convict him. Wait—what? The Innocence Project, an organization specifically devoted to exonerating the wrongly convicted through DNA testing, at this point became involved, and appealed to the Arkansas Supreme Court to stay Lee’s execution and allow the new DNA testing to occur. The appeals brought the question of the stay all the way up to the Supreme Court. And along ideological lines, the high court voted 5-4 to allow the execution of Ledell Lee to move forward, with—you guessed it—newly-minted Justice Neil Gorsuch casting the deciding vote. Quite a first vote to establish your legacy as part of the Supreme Court—paving the way for a man’s death despite a questionable lack of evidence.

What makes this all especially egregious on the part of Arkansas and governor Asa Hutchinson is that Ledell Lee’s execution is just one of eight originally planned as part of accelerated execution schedule designed by the state to make use of its supply of the drug midazolam before it expires at the end of the month. That’s right—can’t let this stuff go to waste, so we might as well cram as many executions as we can in. Strap ’em in, boys—we may have to schedule them two at a time! If this seems like a hollow reason as any to rush inmates through death row, it’s only because it is, and the state of Arkansas is apparently unfazed by the act of essentially herding in human beings like cattle to be slaughtered. Reportedly, the state may even have purchased vecuronium bromide, the second of three drugs to be used in its administration of lethal injections, under false pretenses from McKesson Medical-Surgical. It all adds up to what can be characterized, at best, as a case of bad optics for the state of Arkansas, and more probably, deliberate refusal to grant a stay for fear it may have to admit potential wrongdoing on multiple levels. Either way, Hutchinson and Co. should be ashamed of themselves—plain and simple.


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“Do you know who I am, son? I’m Asa Hutchinson, governor of Arkansas, and if you don’t watch your sass, you just might be next to be executed!” (Photo Credit: Gary Cameron/Reuters)

I’d like to close with returning to Pew Research’s surveys into the attitudes of Americans on the death penalty and questions of its morality, fairness, and effectiveness. On the last two dimensions, the percentage difference between those who favor the use of the death penalty and those who do not hover somewhere between twenty and thirty percent, encompassing meditations on whether there is risk of innocent people being put to death, that it doesn’t deter crime, and that minorities are disproportionately sentenced to die. Those disparities are about what you’d expect. The greatest divide, meanwhile, was recorded on whether or not the death penalty is morally justified. 90% of those who support it agreed, while only 26% of those who oppose it agreed. That’s a veritable Grand Canyon between the two sides, and it makes me wonder just how long it will take for reform in jurisdictions where use of capital punishment and support for the death penalty is most entrenched. Talk about your cultural divides. Plus, while support for the use of the death penalty steadily declines, a rash of executions in Arkansas and tough talk from the likes of #45 and Jeff “Hawaii Is a Dumb Little Island in the Pacific” Sessions makes me worried that positive momentum built up toward making our criminal justice system, well, more just will not merely be stunted, but possibly even reversed.

Whatever your political ideologies or moral/religious convictions, there is ample justification for why the death penalty should be abolished in every state in the country, and efforts should be continued to change policy on an international front. I get it—an eye for an eye, a tooth for a tooth, why not a life for a life?—but this is 2017. Not only are executions inefficient and ineffective, but—and not merely to be insensitive about matters such as these—but they don’t bring murder victims back, and if one or more life sentences for the convicted individual(s) does not provide sufficient relief or solace for the families of the victims, I don’t know that putting someone else to death will do it that much better or will give them a far superior sense of justice. Maybe I’d feel a lot different if I were in these relatives’ shoes—and I solemnly hope I never have to bear their sense of loss—but at present, I find this to be an example of “two wrongs don’t make a right.” Simply put, I’m against the death penalty no matter the circumstances, and I feel the sooner we move to an execution-free America, the better we’ll be as a nation for it.

Seriously, Though—Let’s Legalize Marijuana

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Seriously, though. (Image retrieved from inquisitr.com)

This just in: the Liberal government in charge of Canada is set to introduce legislation to legalize marijuana nationwide by Canada Day, 2018. According to David Cochrane, senior reporter for CBC News, the move comes after a recommendation by a federally appointed task force, and while it will be the job of the Canadian government to make sure the substance is safe and secure as well as to issue licenses to producers, the individual Canadian provinces will have the right to decide how the marijuana is distributed, priced, and sold, and may increase the minimum age limit of 18 if they wish.

This intended policy shift is significant for a number of reasons. For one, if ratified, it would take effect in less than a year-and-a-half. Secondly, Canada would be one of the few countries to legalize marijuana, as opposed to merely just decriminalizing it. There are, of course, limits on how much marijuana one can cultivate, and again, there may be additional constraints imposed by provincial governments, but this is a critical distinction. Thirdly, that this change would occur so close to home makes for an intriguing juxtaposition next to the state of drug laws in the United States and the perpetuation of the so-called “war on drugs.” Marijuana is a linchpin in the drug war in America, with nearly half of all drug-related arrests relating to this substance. I’m sure you don’t need me to enumerate the points of rhetoric on the dangers of marijuana. It’s a “gateway drug.” It’s as bad as cocaine or heroin. If you use it, you will do nothing but stay in your parents’ basement all day, playing video games and eating cheese curls. OK, so the last one, at least, is distinctly possible, but chances are you were going to end up like that—pot or not.

As with any established system of beliefs at the intersection of health, medicine, and morality, though, the veracity of these ideas merits scrutiny, especially considering how lives may be negatively impacted by enforcement of existing statutes. In 2016, Adam Conover, host of the show Adam Ruins Everything and regular author of content for the website CollegeHumor, produced a segment on marijuana, as he has done with a number of varied subjects, debunking associated myths and largely bumming out people with his revelations, at least in the context of the fictional encounters depicted in the program. Within the segment, Conover and his team of researchers provide counterarguments to the kind of rhetoric referenced above, averring:

1. For most people, weed is essentially harmless.

Do note the qualifier “essentially.” Adam Conover suggests that for individuals under the age of 25, marijuana can impact cognitive function and negatively impact memory, but once one’s brain is fully formed, this risk is all but negated. And next to alcohol and tobacco, marijuana is nowhere near as lethal—if at all.

2. Marijuana isn’t a gateway drug.

As Conover explains, most people who smoke weed don’t even continue to do so. In other words, cannabis isn’t even a gateway to more cannabis, let alone a gateway to hard drugs.

3. Marijuana has been used by people for millennia, and in America, was available for many years as part of over-the-counter medications.

Conover and Co. cite records detailing cannabis being grown some 8,000 years ago, as well as the writings of Herodotus back in 440 BCE in reference to cannabis steam baths. Here in the US of A, marijuana was legal for much of the country’s history, and was even advertised and used in medicines sold over the counter. To put it, ahem, bluntly, weed has been socially acceptable for longer than it hasn’t. So, ahem, put that it in your pipe and smoke it. OK—I’m done with the bad marijuana jokes. Maybe.


So, what gives? Why all the bluster and vilification of marijuana and the people who would legally smoke it? There’s a sordid history here, and a lot of it has to do with deliberate attempts to marginalize specific groups of people. The key events in U.S. history relating to the criminalization of cannabis, as highlighted by Adam Conover:

1930

Facing a looming funding shortage to his agency, Henry Anslinger, commissioner of the Federal Bureau of Narcotics, decided to use marijuana as the centerpiece of a smear campaign of the drug itself and of people who could be used as political capital in helping influence drug policy. Anslinger published findings and testified before Congress, declaring marijuana a drug that causes insanity and violent rage in its users, and pointed to its use by Mexicans, a group already disliked by the jingoists among us. (Some 75+ years later, it appears not much has changed.) The seeds were planted for a crusade against cannabis—the wrong kind of seeds indeed, from the marijuana-smoker’s perspective, anyway.

1937

With the assassination of marijuana as a dangerous drug and of certain “undesirables” well underway, Congress passed a bill to prohibit the use of marijuana as illegal, and later, with Anslinger’s help, established mandatory minimum sentencing laws that could land first-time users in jail to the tune of two to 10 years. Ouch.

1973

By this point, it was well known by the federal government that marijuana was not the danger it had been made out to be. A bipartisan commission actually recommended to President Richard Nixon that marijuana be decriminalized, i.e. that offenders, especially first-time offenders, be given fines or otherwise be free from arrest or prison time. Ol’ Tricky Dick, though, apparently would have none of it, or as the video terms it, “had no chill.” Instead, marijuana became a top focus of what is known as the “war on drugs.”

What is most significant is not what Nixon decided, but why he did. Was his refusal to decriminalize marijuana really just designed to curb the deleterious effects of drugs on the American people, or did something more decidedly sinister motivate his actions? If what former Nixon domestic policy chief John Ehrlichman says is true, the latter condition holds. Conover points to this quote from 1994 from an interview with Ehrlichman by writer Dan Baum on the war on drugs:

The Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the antiwar left and black people. You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.

The devil’s advocate argument here is that John Erlichman could have fabricated this justification for the war on drugs merely because he was salty about President Nixon’s apparent betrayal and having to serve time related to the Watergate scandal. Others might suggest that Richard Nixon really did hate drugs, and that Nixon’s drug czar, Jerome Jaffe, pushed for recognition of the drug problem as a health issue, not a criminal issue. Still, noting the effects the war on drugs has had on certain communities—and not necessarily good effects, mind you—an inference along these lines isn’t unreasonable either. As Adam Conover mentions, despite smoking at the same rate, blacks are four times more likely to be arrested for marijuana than whites. And we’re just talking about weed here. This doesn’t even begin to consider, for instance, sentencing disparities for cocaine and crack that have fallen largely along racial lines, as well as the large inequities of the criminal justice system facing people of color at large. Thus, even if Nixon didn’t really mean for the war on drugs to become an attack on liberals and/or minorities, a view to which Conover, Baum and others clearly subscribe, to a certain extent, it doesn’t matter. The damage has already been done.


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Insys Therapeutics, based in Phoenix, funded an anti-legalization campaign in Arizona only to turn around and secure approval for Syndros, a synthetic marijuana drug it has developed. Isn’t money in politics great? (Photo retrieved from yigoonet.com).

President Nixon began the war on drugs in the 1970s. Additional news flash: it is 2017. More than thirty years later, by looking at today’s criminal statutes on marijuana buying and selling, cultivation, possession, and use, this war is being fought as hard as ever. True, some states have made it legal, and still others make distinctions for decriminalization and medicinal use, but as Adam Conover offers at the end of his segment, minimum mandatory sentencing still is in effect across the country, and there’s that, you know, whole nagging black-people-get-arrested-more-than-white-people-problem in effect. Once again, I ask: what gives? If we knew about the relative harmlessness of cannabis back in the 30s and 40s, why are we still filling jails with low-level drug offenders, and why is marijuana still a Schedule I drug under the Controlled Substances Act—in spite of its legalization for medical use in many jurisdictions? The question I would argue we need to ask to help bring us closer to an understanding is not merely, “What gives?” but “Who stands to gain from the perpetuation of the drug war?”

As it should be abundantly clear by now, where there’s policy, especially the kind backed by a strong moral component (at least superficially), there’s usually money to be made, and in the case of the war on drugs in the United States, the apparent loss of the majority-minority benefits a few core groups within the minority-majority. So, who potentially is stunting the growth of cannabis in America, both figuratively and literally?

Private prisons

What good are prisons without the inmates to fill them? And how better to help fill jails and prisons than with arrests related to drug crimes, including those related to marijuana? In one sense, prisons as a whole stand to lose from the continuation or even acceleration of the war on drugs, with concerns about overcrowding, not to mention the cost of needing to build, maintain, and staff correctional facilities. In another sense, however, private prisons, particularly those that house federal inmates, are seeing their stock rise on the heels of fairly recent news that the Department of Justice under Attorney General Jeff Sessions will reverse a planned phase-out of private prisons based on a vague notion that crime is on the rise in this country.

On one hand, Sessions, like Richard Nixon, probably does legitimately think drugs are bad and that smoking weed has a deleterious effect on the nation and its people. As a U.S. Senator, he was critical of President Barack Obama’s lack of vocalization about the supposed dangers of marijuana, and has insisted in the past that legalization would be a “mistake” and that “good people don’t smoke marijuana.” On the other hand, private prisons are a big business and effective duopoly between the companies CoreCivic and The Geo Group, two companies that just happened to donate bigly to a PAC supporting Donald Trump, if for no other reason than to improve their own fortunes with policies such as the expansion of private prisons and stronger enforcement of drug and immigration laws. If Trump values one thing, it’s loyalty to him, and Jeff Sessions has been about as loyal as they come, so based on this alone, it makes sense that Sessions would toe the line, even if he didn’t subscribe to the belief that the country is going to Hell in a proverbial hand-basket. Regardless, the pay-for-play aspect of this relationship is unsettling, as are reports of poor conditions, substandard care, and violence within private prison walls, and advocates of drug policy reform and prison reform alike are left to wonder whether or not we are regressing on both fronts.

Police forces

What are prisons without inmates, and who brings offenders to jail but the police? Of particular concern regarding trends in policing of our communities is the militarization of police forces. The ACLU sets the scene thusly on its official website:

The images on the news of police wearing helmets and masks, toting assault rifles, and riding in mine-resistant armored vehicles are not isolated incidents—they represent a nationwide trend of police militarization. Federal programs providing surplus military equipment, along with departments’ own purchases, have outfitted officers with firepower that is often far beyond what is necessary for their jobs as protectors of their communities. Sending a heavily armed team of officers to perform “normal” police work can dangerously escalate situations that need never have involved violence. Yet the ACLU’s recent report on police militarization, “War Comes Home,” found that SWAT teams, which were originally devised as special responders for emergency situations, are deployed for drug searches more than they are for all other purposes combined.

The change in equipment is too often paralleled by a corresponding change in attitude whereby police conceive of themselves as “at war” with communities rather than as public servants concerned with keeping their communities safe. We advocate for a return to a less dangerous, more collaborative style of policing. We should not be able to mistake our officers for soldiers.

Within this conversation about militarization of police forces, there is an acknowledged tug-of-war between what is deemed essential to do needed police work without risk to the officers involved, and what is deemed excessive and a threat to personal civil liberties. For those on the side of the men and women with the badges, the knee-jerk reaction may be one of questioning just what the ACLU knows about police work anyhow. Getting past this defensive attitude, however, scrutiny of police conduct and of how forces marshal their resources is warranted, and this is before we even get to considerations about fatal shootings of suspects and police brutality.  I recognize my own liberal bias herein, but I think the above synopsis correctly assesses the shift in mindset among police from “to serve and protect” to “open, flash, and clear.” At any rate, and at the end of the day, the money invested in equipping police forces in the style of bomb squads is significant. Now five years old, but in all probability still relevant, an article by Stephen Salisbury, cultural writer for The Philadelphia Inquirer, delves into the material economic costs of arming the nation’s police forces to the teeth and of fighting the war on drugs. Here is a critical excerpt from Salisbury’s article:

So much money has gone into armoring and arming local law-enforcement since 9/11 that the federal government could have rebuilt post-Katrina New Orleans five times over and had enough money left in the kitty to provide job training and housing for every one of the record 41,000-plus homeless people in New York City. It could have added in the growing population of 15,000 homeless in Philadelphia, my hometown, and still have had money to spare. Add disintegrating Detroit, Newark, and Camden to the list. Throw in some crumbling bridges and roads, too.

But why drone on? We all know that addressing acute social and economic issues here in the homeland was the road not taken. Since 9/11, the Department of Homeland Security alone has doled out somewhere between $30 billion and $40 billion in direct grants to state and local law enforcement, as well as other first responders. At the same time, defense contractors have proven endlessly inventive in adapting sales pitches originally honed for the military on the battlefields of Iraq and Afghanistan to the desires of police on the streets of San Francisco and lower Manhattan. Oakland may not be Basra but (as former Secretary of Defense Donald Rumsfeld liked to say) there are always the unknown unknowns: best be prepared.

All told, the federal government has appropriated about $635 billion, accounting for inflation, for homeland security-related activities and equipment since the 9/11 attacks. To conclude, though, that “the police” have become increasingly militarized casts too narrow a net. The truth is that virtually the entire apparatus of government has been mobilized and militarized right down to the university campus.

Again, one is reticent to tell the police how to do their jobs, if for no reason than to avoid a diatribe about such matters. This notwithstanding, if important aspects of community infrastructure including affordable housing, job training, and, well, actual physical infrastructure are being neglected to accommodate camera systems, drones, and police surveillance, that’s a problem, and one that seems to pervade all levels of government. Why else would President Trump earmark an additional $54 billion in spending on defense for the proposed 2018 budget with only tepid disagreement from political leaders in the House and Senate? Whether it be for the sake of our national Armed Forces or our city police forces, we have a real problem in America about throwing money at community policing and terrorism, and to the extent the war or drugs and, specifically, attempts to curb the influence of marijuana fuel this phenomenon, the legality of cannabis remains an issue.

Pharmaceutical companies

Do pharmaceutical companies stand to benefit more from the prohibition of marijuana or its legalization? The answer is, perhaps unfortunately, a complicated one, as much depends on how the substance is procured and what forms of the drug, if any, are deemed legal. Joel Warner explores this topic in a remarkably nuanced August 2016 piece for VICE. There are a handful of drug companies who have made investments in cannabis-based drugs who would appear to stand to benefit from the legalization of weed outright, or at least an OK from the U.S. government with respect to medical marijuana. By the same token, though, manufacturers of synthetic marijuana, a variant which may be fraught with peril next to the genuine article, likely have skin in the game to try to ensure that they are one of the few, if not the only, players at the table, and therefore would tend to resist more permissive reforms that extend to all forms of cannabis. This is in addition to traditional pharmaceutical giants who aren’t dabbling in marijuana at all, and would, in theory, oppose legalization if and when they have a major seller in the realm of, say, antidepressants or painkillers. It’s an uncertain mix of competing interests, made even more tenuous by differences in laws across states and changing attitudes within the public and at federal levels of government.

If a recent development concerning DEA approval of a synthetic marijuana drug for a company based in Phoenix is any indication, however, a trend of approval for pharmaceutical companies at the expense of drug law reform and natural weed sellers could be in the making. Insys Therapeutics, producer of the synthetic marijuana Syndros, helped fund a campaign which opposed recreational marijuana in the state of Arizona. It’s a seemingly perplexing contradiction until we get to the part where we realize the power of the pharmaceutical lobby on today’s lawmakers and their relevant policy stances. As is often the case, it helps to follow the money.


Of course, legalization of marijuana is not the only way drug law reform on this dimension could shake out, and even with the abuses of the war on drugs, statistics likely bear out a reduction in the rate of drug use, even if it isn’t a very substantial one. The obvious alternative is decriminalization of marijuana, which is in place in a number of states, aside from additional statutes specific to the use of medical marijuana. This raises the follow-up question about the merits of decriminalization vs. legalization when it comes to reducing drug use and associated crimes. Though this line of thinking merits its own post, some critics would aver that anything short of legalization still lends itself to criminality on the supply side, and particularly violent crime at that. In the Americas alone, corruption and death follow the drug trade and cartels/gangs—this is no secret. As long as there is a black market and a demand for the product, intimidation and worse can be used to drive up prices and to eliminate competition for a share of the market. In other words, when the market isn’t free, considerations of free-market economics more or less go out the window.

Another matter of import tied to legalization of marijuana is the opportunity cost of not legalizing, as is visible through the benefits realized by jurisdictions where the drug is legal. Colorado is an example of a state in which, assuming the industry is properly regulated, over a billion dollars in sales can be earned in just one year between that sold for medical use and that sold for recreational use. That’s useful tax revenue that otherwise would be forsaken on principle alone—$150 million in Colorado’s case, a third of which is derived from an excise tax which specifically funds school construction projects. This is not to say that just any project should necessarily be green-lighted if it means more dollars for states. Moreover, while some view these kinds of things in a vacuum—marijuana is plain wrong, no matter if it’s better or worse than heroin—again thinking in relative terms, next to alcohol, tobacco, or even opioids, the dangers are realistically not even close to their representation by purported authorities on the matter within state and federal governments. For those individuals who are developmentally mature enough to handle using marijuana, one of the biggest health risks that evidently exists with its use is gum disease. Not that gum disease isn’t potentially serious, mind you, but we don’t go around arresting people for failing to floss, if you catch my drift.

If a handful of states can legalize marijuana for both medical and recreational use without completely falling to pieces, I would say it’s—gulp—high time we talk about legalization on a nationwide basis. Yes, marijuana isn’t exactly benign. Yes, you shouldn’t be smoking it while at work, or while driving or operating heavy machinery. All the doom and gloom about its perils, however, not only distort reality, if not completely subvert it, but—dare I say it—really bum people out, man. The war on drugs, as it is currently being fought, is more failure than success, with tangible costs for our country, our communities, and for the lives it negatively impacts, and furthermore, the positions taken by Jeff Sessions and his lot are dangerously out of touch with the views of a growing segment of the American people, and only perpetuate feelings of conflict. Seriously, though—let’s legalize marijuana. Unless we’re just going to let Canada one-up us on this. Judging purely on a side-by-side comparison of Justin Trudeau and Donald Trump, it appears they already may be lengths ahead of us—and growing.

The Resistance Starts Now

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Resistance is not futile. At this hour, it is essential. (Photo Illustration: Yahoo News; Photo Credits: Getty Images, AP).

If you’ve read or perused this blog, chances are I’ve already telegraphed, to a large extent, my nerdy tendencies, but in case you needed any more evidence in this regard, here’s a reference that will buttress any suppositions you may have had. In the Star Trek universe, there exists a race of cybernetic beings rather uncreatively named the Borg. They seek not to advance politically or amass wealth, but to consume technology, as well as to, in the words of Capt. Jean-Luc Picard as the Borg alter-ego Locutus, assimilate other peoples into their collective so as to “raise” their “quality of life.” They hurtle through space in craft that resemble giant metal cubes. They are not aware of themselves as separate individuals, only as units within the collective. Perhaps most strikingly, the Borg do not like taking no for an answer. When not informing you of your imminent assimilation and subsequent loss of personhood, they are kindly explaining to you that “resistance is futile.”

While I, at the time, found the writing for Star Trek: The Next Generation to be some of the best on television, I still feel a lot of it holds up today. I say this perhaps in spite of the allegorical nature of the Borg, which is so readily apparent the full-sized U.S.S. Enterprise would be harder to miss. The Borg, in their monomaniacal pursuit of technological advancement and “cultural” assimilation, are a warning about the perils of collectivism and the pervasiveness of technology, carried to the extreme. The latter count, for one, is duly noted; take a look at any group of people waiting on line, for example, and note how many of them immediately take to their smartphones. On the former count, too, blindly following leadership in its various forms or adhering to cultural or societal norms risks agreement simply to avoid conflict or independent thought, not to mention the ascension of individuals to power who rely on authoritarianism and the conditions which lend themselves to their success. You probably know where I’m going with this. The Borg have a Borg queen. In the United States’ current political climate, we have Donald Trump, incoming President and would-be emperor.

As noted, the Borg collective confronts each species—and effective assimilation target—it meets with the idea “resistance is futile,” and once more making the comparison to today’s American politics, many people not entirely thrilled about a Trump presidency have taken to familiar standbys like “it is what it is” (death to that phrase, if you ask me) and “what can you do?” buying fully into the concept of top-down leadership. As others might argue, however, resistance is not only not futile, but mandatory at a time like this. Such explains the movements of Robert Reich and others which makes resisting Donald Trump their raison d’être. Reich, who founded Inequality Media, a non-profit organization designed to help educate the American public about how income and wealth inequality in this country has manifested and grown over time and what can be done to reverse this trend going forward, recently authored a video piece outlining an agenda for members of the resistance to combat the types of regressive reforms Trump is expected to enact during the first 100 days of his presidency. The following is my summation of the 12 points to this agenda—I hope you weren’t planning on going anywhere for a while—with some additional commentary regarding potential difficulties in successfully meeting the goals therein:

1. Contact your senators and representatives.

I know, I know—we’re always told this, but seriously, though—get in the habit of reaching out to your elected officials. As far as I am concerned, I feel fortunate as a New Jerseyan to have two U.S. Senators in Cory Booker and Bob Menendez who I believe share a number of the same positions on the issues as I do, and feel similarly about Representative Bill Pascrell in exemplifying some of the best values the Democrats have to offer. Others might not be as lucky to be so well represented, but this doesn’t mean we should take the good ones for granted, nor does it mean we should necessarily forsake those legislators who don’t seem as keen to oppose Donald Trump’s and the Republicans’ conservative agenda. Tell them to oppose it, though, and to oppose Trump’s awful appointees. These candidates for top positions in his Cabinet should be vetted and confirmed, not rubber-stamped.

2. March and demonstrate.

You’ve probably already heard about the Women’s March on Washington which is slated to occur the day after the Inauguration (January 21). Reich calls for additional marches in the following months, though, to reinforce the solidarity felt among those afraid for their families, their health, their rights and their safety, as well as that of people who were demonized and bullied throughout the election cycle. Blacks, immigrants, Latinos, the LGBTQIA community, Muslims, Native American Indians, people with disabilities, survivors of sexual assault, women—the list goes on. Some may decry these as the actions of a bunch of sore losers, or too little too late, or that they play identity politics to make groups feel better about themselves without effecting real change, or that they will do nothing to bridge the divide experienced between those who brand themselves as everyday Americans and the supposed liberal elites. There might be a kernel of truth in any number of these charges, but this doesn’t mean you can’t go to one of these marches and demonstrations as a casual observer and see what you can learn. It may not be for the exact right reasons, but from where I’m sitting or standing, anything organized in opposition to Donald Trump as President is for a good cause.

3. Uphold sanctuary cities and states.

The applicability of this item may vary depending on your proximity to an international border, but the sentiment behind it may well hold true no matter where you hang your proverbial hat. In my home state, the mayors of Newark, Jersey City, Union City and other municipalities have affirmed their city’s commitment to not detaining undocumented immigrants per ICE’s request unless accompanied by a judge’s order. Republicans have made the horror stories particularly salient in recent years, but allowing people to be held for the mere purpose of possible deportation, especially those who have been in this country for some time and have contributed to their communities and economies, seems like a waste of municipal, county and state law enforcement when immigration is under the jurisdiction of the federal government, if not an example of overreach on the part of the U.S. government officials. Reich urges non-cooperation on the part of we the people, and without probable cause, this would appear to be a just cause.

4. Boycott Trump real estate, hotels and brands.

Done. Of course, this is easy for me, as I don’t make it a habit to support Donald Trump financially if I can. Also helping matters: as a discerning shopper, I try to avoid products and services that are effectively likened to hot garbage, which is apparently the level of quality of Trump’s new hotel in Washington, D.C. What Robert Reich proposes, meanwhile, is a bit more difficult: boycott those retailers that carry Trump products, even if you don’t plan to purchase those individual items. Especially when Ivanka Trump’s fashion line is considered, the list of stores and retailers to potentially stop frequenting contains some significant names, and it includes the likes of Amazon, Bloomingdale’s, Kmart, Lord & Taylor, Macy’s, Nordstrom, Overstock.com, Sears, TJ Maxx and Walmart. These are some big-deal companies, no doubt, so it would take some effort to avoid some or all of them (a yet more expansive list can be found at grabyourwallet.org). Still, it can be done, and what’s more, the official site for #GrabYourWallet offers a script/template you can follow when contacting these companies’ customer service departments and representatives. Sorry, Ivanka. I’ll pass on your various handbags.

5. Write letters & op-eds to the editor of your local newspaper.

Reich encourages you to pen these types of pieces to help communicate the dangers and fallacies of a Donald Trump presidency, including that agenda of his for the first 100 days, and to maintain a steady flow of these arguments. That’s right—keep ’em coming! Like Krabby Patties off of Spongebob’s grill! Yes, I’m an adult!

6. Contribute daily to social media with truthful, up-to-date facts and actions relevant to the movement to resisting Trump.

You know—keep reminding people of how shitty Donald Trump’s behavior and intended policies are.

7. Contribute to opposition groups.

Robert Reich offers a few suggestions, such as the American Civil Liberties Union (ACLU), Common Cause, the Southern Poverty Law Center, the Economic Policy Institute, and, of course, Inequality Media, but you’re free to donate to the organization of your choice which you believe stands for the kinds of values Trump, his cronies, and other conservative Republicans won’t defend. You know, like, maybe Planned Parenthood, which the GOP aims to de-fund at the federal level, because they apparently think they should be able to tell women what to do with their own bodies. These kinds of organizations.

8. Make #ResistTrump visible.

Arm bands, bumper stickers, lapel pins—if it’s got #ResistTrump on it so people can see, you’re good to go. I’m not exactly the most craftsy person myself, so I sympathize with you on this point, but as of yet, online merchandise for “the Resistance” seems fairly sparse, and not for nothing, ugly. So, for now, you might just have to bite the bullet and start a DIY project or make friends with someone who’s good at creating things like the aforementioned items. Maybe bake them some cupcakes to sweeten the deal (or, yes, buy those, too).

9. Get involved with and promote progressive politics at the local and state levels.

Reich has a few major suggestions regarding topics to address, such as environmental reform, progressive tax reform, higher minimum wages, stopping gerrymandering, and helping to put an end to mass incarceration, but again, pick a cause and run wild with it. Certainly, the ability of workers to form and promote unions is something worthy of defense, despite Republicans’ and corporations’ attempts to weaken the bargaining power of these trade associations. Wherever rights are being abrogated, resources are being misused, or justice is proving not-so-blind, there’s an issue to get behind and a reason to get involved.

10. Abolish the Electoral College.

That’s right—you abolish it, all by yourself! OK, so one person by his or her lonesome isn’t going to dismantle the Electoral College, but lending your support and voice to the movement to supplant our wacky present electoral system in favor of the popular vote can only help. I’ve written at length about my feelings about the Electoral College, and if the electors won’t stand in the way of a tyrant in the making like Donald Trump, we may as well just do away with the damn thing. The likes of South Dakota and Wyoming be damned!

11. Reach out to independents and Trump supporters.

I know—this may seem like the last thing you want to do right now on the eve of Trump’s inauguration, but hear me out. And hear them out, assuming you can stand it. Especially for those voters who went for Barack Obama in 2012 only to turn around and cast their ballot for Donald Trump in 2016, ask them what about Trump’s agenda they find so appealing. If Democrats are to make any headway in taking back the House and the Senate, as well as governorships and seats in local legislatures, they’re going to have to win back the support of independents, working-class Americans and others who have lost faith in the Democratic Party. The Dems may not have burned these bridges, but they need to act fast to repair them in time for the midterms in 2018 and the presidential election in 2020.

12. [YOUR IDEA GOES HERE]

No, seriously. Here’s where you can choose your own political adventure. Reich doesn’t offer much in this regard by design, but does suggest you meet with family and friends to discuss what you can do to put your own spin on the Resistance. I don’t know—maybe wear a silly hat when you do it? Hey, give me a break—I’m still working on my own #12!


Before the election, some prospective voters were wondering whether or not we should just vote for Donald Trump , blow up the political system as we know it, and rebuild our democracy in a more progressive way. I was not among this lot, and while I didn’t vote for Hillary Clinton, I didn’t choose Trump either, my reasoning being that I didn’t trust him with the fate of our country any more than I would trust a pack of hungry coyotes to watch over a small kitten. As you well know and are coming to grips with, the American people chose the orange-skinned one to lead our nation for the next four years. I believe they chose poorly. Regardless of whether or not Donald Trump’s election would theoretically be better for the country because it would hasten some sort of revolution, the reality is that Trump is set to lead our nation until 2020 or his impeachment—whichever comes first. Thus, out of necessity, a resistance must be formed, grown and maintained. Resistance, in this case, is not futile. It is essential. Resistance against hate. Resistance against tyranny and scaremongering. Resistance against bullying and ganging up on people online and offline. Resistance against the dissolution of fact and the erosion of ethics. Resistance against a political party and a system which puts the corporation and wealth above empathy and other hallmarks of humanity. Resistance against a world that allows a man to lie, cheat, deceive and steal his way to personal success. Resistance against that which we know is clearly wrong.

The Resistance starts now. Are you in?

Black and Blue

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Montrell Jackson, after the shooting of Alton Sterling and prior to his own death, emphasized the need for cooperation between police officers and the communities they serve as a symbol of unity between the two. (Image Source: Facebook)

Cold empty bed, springs hard as lead
Feel like Old Ned, wish I was dead
All my life through, I’ve been so black and blue

Even the mouse ran from my house
They laugh at you, and scorn you too
What did I do to be so black and blue?
I’m white—inside—but that don’t help my case
‘Cause I can’t hide what is in my face

How would it end? Ain’t got a friend
My only sin is in my skin
What did I do to be so black and blue?

— “Black and Blue,” composed by Fats Waller, with lyrics by Harry Brooks and Andy Razaf

In the prologue to the classic novel Invisible Man by Ralph Ellison, the nameless narrator listens to Louis Armstrong’s rendition of the above-quoted jazz standard at full volume. On a phonograph, just to give you a sense of the time period. He secretly lives underground, stealing electricity from Monopolated Light & Power, and explains to the reader that he is invisible—not because of some feat of magic or science, but rather of intentional blindness on the part of the observer, refusing to see him because he is black.

Obviously, this facet of the narrator’s reality is a metaphor for the kind of “invisibility” faced by black Americans of all walks of life, but one that is starkly potent, and one still very much relevant even today. Especially today, more than 50 years after Ellison’s book was first published, and more than 80 years after “Black and Blue” came into being. In 2016, with cameras on every cellphone and a Vine or YouTube video seemingly for every situation that manifests in waking life, the struggle for authentic visibility for African-Americans is, well, perhaps more visible than ever before, and social media has only magnified the profile of responses within the African-American community to the injustices of society as a whole, notably that of the Black Lives Matter movement.

Yet for all the attention racism and other social issues surrounding black life in America have gotten in this day and age, it’s what remains invisible to so many of us that looms large. In “Black and Blue,” the allusion is, of course, to physical bruising caused by a rupture or tear of blood vessels under the skin—a black-and-blue. To be sure, in the violence against African-Americans which persists in the United States, those markings of bodily abuse have been plentiful in their own right. I speak, however, more pointedly about a bruising of the spirit and soul that has accompanied blacks in this country, one that, by its nature, can’t be seen unless the observer actively tries to find it. It’s a wound which exists in plain sight for those who feel its pain, but goes unnoticed, or worse, ignored by those who might stand to benefit most from acknowledging this hurt which spans generations. Even in describing this figurative subdermal bleeding thusly, I only hint at what experiencing it first-hand must be like. I couldn’t know the pain which comes along with it, nor would I want to.

In the past few weeks, another intersection of black and blue imagery has come to the forefront of the national consciousness, and unfortunately, in the worst ways possible. In the wake of the recent shootings of Alton Sterling and Philando Castile at the hands of police, protests have sparked across the country decrying the injustice of treatment of black suspects at the hands of officers of the law. These protests, when peaceful, are not only acceptable, but welcomed, from my point of view. The disenfranchised among us deserve a voice, a chance to be heard in their frustration and grief. Sadly, not all actions in response to acts of violence by police against African-Americans have been characterized by such restraint. America, still trying to process and recover from the tragic murder of five police officers in Dallas at a Black Lives Matter protest, as well as the senseless killing of at least 84 people in Nice, France in a terrorist attack on Bastille Day, was dealt another shocking blow on July 17 when three police officers were shot and killed in Baton Rouge, Louisiana. As with the Dallas incident, the brutal slaughter of these officers and injury to others appears to have been carried out in the style of an ambush, with little discrimination evidenced by the shooter. To injure and kill police, it would seem, was enough for the perpetrator.

We may not know all that much about the officers who lost their lives on July 18, but for the vast majority of us following this story, there is no need to be familiar with their character or their deeds to understand they didn’t deserve to be gunned down like they were. As much as critics of Black Lives Matter insist the group advocates violence against those who protect and serve the public, few within this organization would condone the actions of either the Baton Rouge or Dallas gunman. Even when law enforcement and the criminal justice system hasn’t been above reproach, the lot of us still believe in law and order.

Yet any number of opinionated detractors will outline a yet more sinister motive to these shootings, or otherwise will resort to hyperbole in explaining their driving force. Jeanine Pirro, a former prosecutor and judge who now works for Fox News as a host of her own show on the network, minced no words in expressing her belief in an interview with Harris Faulkner, another of the channel’s on-air personalities, that the murder of the three police officers in Baton Rouge was an “attempt at anarchy,” and furthermore, that “the killing of cops is becoming normalized, it’s becoming legitimized.” She also derided President Obama’s calls for a “conversation” between blacks and police officers, and professed her lack of regard for people’s fears about the growing militarization of police forces, saying whatever is needed for officers’ protection is justified. As Judge Jeanine would have it, then, we are a country at war.

Bear in mind I am usually not wont to side with Fox News anchors and talking heads, but I take issue with a number of Ms. Pirro’s arguments as well as the very tenor of her speech. Firstly, regarding the shooting of these officers as tantamount to anarchy, their killer, from the reports I have read, believed what he was doing was serving justice for offenses against blacks by police. Not merely to be cliché, two wrongs do not make a right—and this warped vigilantism is definitely wrong, as I see it—but the Baton Rouge shooter wasn’t acting on behalf of advocacy for the dissolution of government and absolute freedom of the individual as a political ideal, as my Google search on “anarchy” defines the term. If anything, he believed—however misguidedly—that he was bringing more order to the system, not less. Secondly, who truly thinks that killing cops is a legitimate solution to the plight of black America? I don’t think very much of black America itself does, even in the face of police brutality and other hallmarks of institutional racism, but suggesting the murder of uniformed police is becoming some sort of “new normal” is a stretch, to say the least. Thirdly, ensuring police safety and militarization of police units are related issues, but there are nuances to be weighed, most notably in the attitudes that come part and parcel with the use of extreme force for situations like drug searches. The ACLU comments on this trend on its website:

Sending a heavily armed team of officers to perform “normal” police work can dangerously escalate situations that need never have involved violence. Yet the ACLU’s recent report on police militarization, “War Comes Home,” found that SWAT teams, which were originally devised as special responders for emergency situations, are deployed for drug searches more than they are for all other purposes combined.

The change in equipment is too often paralleled by a corresponding change in attitude whereby police conceive of themselves as “at war” with communities rather than as public servants concerned with keeping their communities safe.

When the police view the patrol of our streets in terms of an “us vs. them” paradigm, is it any wonder that many African-Americans, especially younger individuals who have grown up with these regiment-like law enforcement units (and who by virtue of their youth may not possess the most well-developed sense of judgment), react with hostility toward the men and women in blue? Again, while the murder of officers as in Dallas or Baton Rouge is not to be excused, for this and other more defensible expressions of resistance within the black community, there is a least a context which helps explain why emotions run hot with regards to this issue on both sides of the badge.

Both the families, friends and those who knew of Alton Sterling and Philando Castile, alongside the litany of other black Americans who have been treated unjustly at the hands of the law, as well as their counterparts mourning those officers who were tragically cut down in the line of duty in Louisiana and Texas, are in a state of grief and shock right now. To an extent, much of the nation feels these same emotions right now. Where anger and resentment put us on a path to hate, however, is where we lose a portion of our humanity, and in the process, plant the seeds for disunity, inequality, racism and violence to spring forth anew. Jeanine Pirro’s rhetoric is part of the problem, but hers is just one example of the kind of divisive language which characterizes the lesser outcomes of incidents like the shooting in Baton Rouge (and yet, Barack Obama is the one who’s the divider, according to her!). Surely, there is blame to be had on both halves of the equation.

Moreover, when misfortune strikes those who can speak for these two camps, effectively bridging the divide, our sense of loss is all the more poignant. Montrell Jackson, one of the three officers who lost his life on July 17 and a new father, wrote this on his Facebook account in the wake of the death of Alton Sterling:

I personally want to send prayers out to everyone directly affected by this tragedy. These are trying times. Please don’t let hate infect your heart. This city MUST and WILL get better. I’m working in these streets so any protesters, officers, friends, family, or whoever, if you see me and need a hug or want to say a prayer. I got you.

What a sad and ironic end to the life of a man who recognized that, through his actions, he could make his community and those in it better for them, and furthermore, that hate doesn’t achieve anything but giving way to more hate. This is not to diminish, by the way, the lives and service of the two other men lost that day. Matthew Gerald was a husband, father and serviceman for both the Army and the Marine Corps. Brad Garafola was a husband and father as well, and had been with the East Baton Rouge Sheriff’s Office for over two decades. Both of these men, by all accounts, were good officers and even better people. Montrell Jackson just happened to be in an unique position to embody the duality recent events have served to highlight—black and blue.

Though it may be trite to say, though Garafola, Gerald and Jackson are gone in one sense, their memory will live on. What is critical, however, for us as a nation moving forward, however, is not that we remember their sacrifice, but how we remember them, and how we approach the intersection of the fundamental rights of all people, notably African-Americans, and the ability of police officers to do their jobs effectively without compromising those rights. There has been a tendency in the numerous high-profile confrontations between blacks and law enforcement for those on the outside looking in to take sides in individual cases. Seemingly, for every activist championing the cause of Black Lives Matter, there is someone whose reverence for the men and women that serve the greater good compels them to co-opt the very namesake of their movement, calling for recognition that Blue Lives Matter and louder than those of Black Lives Matter, whether blinded by their admiration, wishing to drown out the inconvenient truths of prejudice, systemic bias against minorities, and white privilege, or some other reason.

Before automatically deciding that Barack Obama is automatically wrong for wanting to promote a dialog between blacks and police within communities, or subscribing to the viewpoint that all cops are crooked, we should consider that the major aims of Black Lives Matter and like organizations, and the wish to respect officers of the law and prevent them from undue danger, are not mutually exclusive. This is realistically difficult to argue when emotions are so raw immediately after the fact, not to mention when stereotypes of the nondescript black male as perpetrator are perpetuated on the nightly news, or when cable news shows and conservative talk radio hosts dismiss Black Lives Matter as a “terrorist” organization, when in actuality, these anchors and pundits are merely projecting their own fears and insecurities. Nonetheless, at the end of the day, we all want people to stop getting shot and killed. Black or white, police or civilian, heck—with the more-or-less constant conversation about gun control that exists in America today, any death, regardless of the specifics of the situation, seems like one too many when at the barrel of a gun. In this regard, there’s a lot more that these two sides—black and blue—have in common than some might have you believe.

At first blush, it may seem as if we are not making progress on the issues of racism and violence in our society, but as long as we keep talking about these matters, as uncomfortable as confronting them may be, we will be better off for it. Going back to the imagery of black-and-blues as bruises, though we as human beings may look different on the outside, underneath the skin, we all bleed the same color blood. Only when we begin to understand this concept can we as a nation start to live up to the greatness synonymous with the United States of America.

White People, Stop Saying We’re “All The Same”

2016 BET Awards - Show
Jesse Williams gave a powerful speech at the most recent BET Awards, but as usual, a lot of white people seem to have missed the point. (Photo Credit: Kevin Winter/BET/Getty Images)

In discussions about the Black Lives Matter movement, I’m relatively sure you’ve heard at one point or another this line of thinking: “It should be All Lives Matter.” I’m also relatively sure that when you heard it, a white person said it. As a white person—an exceedingly white person, at that—I would like to speak directly to those other white persons who have espoused such a belief.

Cracker, please.

As well-intentioned as you may be in insisting that we are all one people under the same sky, supplanting the black in the phrase “black lives matter” is missing the point. Either you are missing the implicit argument that black lives matter too, and therefore falsely regard the movement as a bastion of black pride at the expense of all other makes and models of human existence (or worse, a terrorist organization), or you acknowledge that black lives matter, but by downplaying that sentiment in favor of some post-racial love for humanity, you are complicit in the preservation of systems of power that marginalize African-Americans and other minorities. To that effect, I don’t know which is worse.

I was reminded of the “Black Lives Matter”/”All Lives Matter” logical trap earlier this week following activist and actor Jesse Williams’ acceptance speech at the BET Awards for the Humanitarian Award. Williams had this to say in closing regarding the topic of race in America:

Now, freedom is always coming in the hereafter, but you know what, though—the hereafter is a hustle. We want it now.

And let’s get a couple things straight, just a little side note—the burden of the brutalized is not to comfort the bystander.That’s not our job, all right—stop with all that. If you have a critique for the resistance, for our resistance, then you better have an established record of critique of our oppression. If you have no interest, if you have no interest in equal rights for black people then do not make suggestions to those who do. Sit down.

We’ve been floating this country on credit for centuries, yo, and we’re done watching and waiting while this invention called whiteness uses and abuses us, burying black people out of sight and out of mind while extracting our culture, our dollars, our entertainment like oil—black gold, ghettoizing and demeaning our creations then stealing them, gentrifying our genius and then trying us on like costumes before discarding our bodies like rinds of strange fruit. The thing is, though—the thing is that just because we’re magic doesn’t mean we’re not real.

Powerful words. As is often the case, though, influential white people soon started rendering their opinions, and that ruined that pretty quickly. The inevitable hubbub/backlash started when Justin Timberlake took to Twitter to react to Williams’ impassioned speech:

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Which led to this:

e_owens

And all this:

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OK, so there’s a number of things going on here, so let’s break down the component events/issues:

1. Justin Timberlake was #Inspired. Good for him. I don’t have any particular grievance with this Tweet other than the notion #Inspired, as far as hashtags go, isn’t particular inspired. At least he didn’t use his remaining characters to fill the space with more unnecessary hashtags. #ThankYouJT #WhitePeopleWatchTheBETAwardsToo

2. Ernest Owens (and a slew of others) took umbrage at Justin’s alleged history of habitual cultural appropriation. This is where the issue of race and culture gets decidedly thorny. More and more, white entertainers and famous individuals who lack real talent but are a subject of interest nonetheless (e.g. Kylie Jenner, and as some would argue, Iggy Azalea) are criticized for their use of African-American cultural elements without standing with blacks on social issues like discrimination and institutionalized racism. And God help them if they’re wearing cornrows or dreadlocks.

On the subject of Janet Jackson, meanwhile? Sheesh. Guess neither Justin nor Janet are ever going to live that one down. #WardrobeMalfunction #SuperBowlProblems #OneTittyOut

3. Justin Timberlake took patronizing umbrage at Ernest Owens’ umbrage. “Oh, you sweet soul?” Who are you, the Dalai f**king Lama? Rather than just leave that comment alone, Timberlake committed the cardinal sin of feeding Internet trolls, something which he does acknowledge in his follow-up Tweet. By this point, however, the damage was done, and JT had exposed himself (much in the same way he exposed Janet Jackson’s naked breast at the Super Bowl) as someone who, maybe just maybe, didn’t truly get why people were upset at him in the first place.

4. Justin Timberlake only proceeds in digging himself a bigger hole. On some level, yes, Justin, we are all one race under the sun. Physiologically speaking, distinct racial markers are relatively recent developments in human development. That said, you’re never going to win that argument, and on the subject of perceptions of race in America and around the world, and how that has been instrumental in the perpetuation of graphic inequalities economically, politically and socially for people of different skin colors, um, no, we’re not the same. Not even close.


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I don’t know which part of this photo is most offensive to me: the dreadlocks, the New York Rangers sweater, or that Justin Bieber is being awarded for something. (Photo Credit: FilmMagic)

In saying people of different races are not the same, I am indeed speaking of their treatment within complex systems, and not as a referendum on supposed mental or physical attributes. On the first count, this is 2016. Sorry, #BeckyWithTheBadGrades. Sorry, Angry Ghost of Antonin Scalia. The vast (and sensible) majority of people are not trying to argue the point that affirmative action produces weaker candidates to earn degrees and jobs, nor is it wildly unfair to poor, hard-working Caucasians. On the second count, what are we talking about, exactly? Sports? Dick size? Either way, the stereotypes get blown out of proportion, not to mention after a certain point, er, depth, a gigantic member can only do so much good.

Concerning why I say that the topic of cultural appropriation is so thorny, what makes it so complicated is not only that the appropriator may not see much of a problem with his or her appropriating, but the aggrieved arbiter of matters of appropriation, seeing himself or herself as defender of cultural values, is usually self-appointed and therefore somewhat questionable as an authority figure. As far as Kylie Jenner’s (cornrows) and Justin Bieber’s (ugly blonde dreadlocks) limited self-consciousness was concerned, they were just, well, styling their hair. In the eyes of one Amandla Stenberg, however, it’s more than that. In a video entitled “Don’t Cash Crop on My Cornrows,” Stenberg waxes theoretical on cultural appropriation, saying:

Appropriation occurs when a style leads to racist generalizations or stereotypes where it originated but is deemed as high-fashion, cool or funny when the privileged take it for themselves.

In making the connection to larger issues about race in America and the disenfranchisement of blacks as part of a society designed to suppress them, Stenberg also makes a connection between one’s follicles and hip-hop music, which, more and more, white people seem intent on co-opting for their own purpose, too:

Hip-hop stems from a black struggle, it stems from jazz and blues, styles of music African-Americans created to retain humanity in the face of adversity. On a smaller scale but in a similar vein, braids and cornrows are not merely stylistic. They’re necessary to keep black hair neat.

Assuming they’ve seen the video, Mr. Bieber and Ms. Jenner probably are defensively resisting any implication they are prejudiced or racist in any way. They also are probably wondering why the heck the young girl from District 11 of The Hunger Games is giving them a dissertation on black culture. Perhaps, though, the source is not so important as much as the message itself. Even when you tend to be kind of a dick.

More than just resisting the urge to look like Coolio, however, it would seem more worthwhile for white people to acknowledge that racism—both explicit and implicit—exists in today’s America. Taking it a step further, it’s time for more people of the Caucasian persuasion to recognize that white privilege is, in fact, a thing. A number of months ago, Saturday Night Live‘s Sasheer Zamata penned an essay and made a short video about privilege as an ambassador for the American Civil Liberties Union. It is primarily concerned with the intersection of gender and privilege, but race is also touched upon (as is the intersection of all three, and spoiler alert—it doesn’t tend to work out great for African-American women!).

Zamata says outright in the essay, “The fight to protect and advance the rights of women and girls is far from over.” Again, the focus is mainly on the role sexism plays in the power of privilege, and deservedly so, but the same may be said about other forms of prejudice. Your evidence? Look no further than the Comments section for Sasheer Zamata’s post. You would’ve hoped for more respectful input from a page on the ACLU website, but apparently, a Comments section is a Comments section, and trolls lurk in all corners of the Interwebs. Courageously hiding behind the designation of Anonymous. Your fearlessness inspires us all, Anonymous Trolls!

Were Justin Timberlake’s ill-fated comments the worst reaction we’ve seen to insinuations about appropriation, privilege and racism? No. Just look and listen at Tomi Lahren’s repugnant rant following these same BET Awards. You’ll have to fight the urge to stab your own eyes out with a sharpened Blake Shelton CD and cut off your own ears with—OK, what else is sufficiently white?—a kitchen knife covered in mayonnaise. Still, could we learn a thing or two from JT’s folly? I submit yes.

So, in summary, white folks: 1) It’s Black Lives Matter—take it or leave it, 2) if you love and appreciate black culture, love the things that empower black people (and consider forgoing that fresh Jheri curl hairstyle you’ve been thinking about), and 3) just accept your white privilege. Even when you think you’re not privileged, you probably are. That is all. You may now return to your regularly scheduled programming. Which is, like, what? Watching re-runs of Mad Men? What do white people watch these days anyway?