On Stormy Daniels and Problematic Storytellers

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You may not like or even care about Stephanie Clifford a.k.a. Stormy Daniels, but your reaction (or non-reaction) to her alleged affair with Donald Trump, possible violations of campaign finance laws, and threats made against her person may say a lot about you. (Image Credit: CBS News

Russian prostitutes and golden showers. If there is anything about the so-called Steele dossier with which you are familiar, most likely, it’s related to these kinds of salacious details/services that Donald Trump is alleged to have solicited at the Ritz-Carlton Hotel in Moscow in 2013. To be sure, there are more serious concerns to be had within the Trump-Russia dossier, ones pertaining to notions that Vladimir Putin and Russian operatives cultivated Trump as a candidate and means to disrupt Western alliances, that key members of the Trump campaign worked alongside Russian leadership to foster this relationship and to discredit Hillary Clinton, and that Trump and Co. negotiated deals which outlined a plan for Trump to lift sanctions on Russia and to remove Russian intervention in Ukraine from a list of campaign priorities in exchange for a stake in Russian oil. Very, very serious concerns.

Of course, these aspects of the dossier do not grab attention and headlines quite like lurid tales of peeing on beds as a way of thumbing one’s nose at Barack and Michelle Obama. What’s more, this scatological material and doubts raised by some critics as to the veracity of the dossier’s contents have made even those on the left who would characteristically jump at the chance to exploit such intel about Trump reluctant to do so. It is in this context that we may view the delicate relationship between those who demonize the President and his supposed affair with Stephanie Clifford, known more commonly to the world as Stormy Daniels, screenwriter, director, and pornographic actress. According to Daniels, she had a sexual encounter with Donald Trump after meeting him in 2006 when she was 27 and he was 60. Oh, and he happened to be married to Melania at this point, too.

Recently, Daniels was interviewed by Anderson Cooper for 60 Minutes, and while many of the details discussed may have been known to people who have specifically been following this story, having it unfold on national television lends itself to being talked about at the water cooler, or throughout the blogosphere or Twitterverse. Much of it, for better or worse, is entertaining. Daniels spanking Trump with a magazine with his own face on the cover. That the pair did not use a condom. Trump telling Daniels she reminded him of his daughter, Ivanka. (Creeper alert!) As with the Steele dossier, there are larger issues to be found within Stormy Daniels’ insider account, including but not limited to a $130,000 payment to Daniels facilitated by Michael Cohen, Trump’s lawyer, associated with the alleged signing of a non-disclosure agreement to keep this affair secret less than two weeks before the 2016 election (which may be part of a campaign finance violation), as well as threats of lawsuits and physical violence against Daniels if she did not comply or violated the terms of the agreement.

Again, there are elements of this story which people on both sides of the political aisle would find disagreeable, and thus would make Stormy Daniels a strange and uncomfortable bedfellow. Certainly, Trump loyalists will question Daniels’ credibility based on notions that she is leveraging her supposed encounter with Trump for fame and money, or that she claims to have lied about the affair never happening because she felt she was under duress or otherwise forced to; Anderson Cooper alludes to these thoughts of naysayers at different points during the interview. Meanwhile, on the other side of the fence, many Trump haters, though perhaps eager to discredit POTUS on matters of deficient moral fiber, are nonetheless gun-shy about invoking the words of a porn star when they may possess their own reservations about her character. There’s a separate discussion that merits having with respect to expression of sexuality in our society, especially for women, but suffice it to say that even discerning members of the left may view Daniels as a lesser-than who lacks real skill or talent, or worse yet, tantamount to a whore.

Even if we see less value than others do in Stormy Daniels’ chosen profession—though I have a number of concerns with aspects of the adult entertainment industry, I personally don’t see value in shaming sex workers, but you’re entitled to your opinion—and even if we question her motives in speaking out publicly about her affair with Donald Trump, whether or not she’s telling the truth about having sex with “the Donald” or being paid “hush money” or being threatened legally and physically is a separate issue. Jose Canseco may have cheated the game of baseball and its fans years ago by using performance-enhancing drugs, but when it came time to name names, a number of his accusations rang true. The genesis of Christopher Steele’s research into potential collusion of the Trump campaign with Russian leaders began with funding by the Clinton campaign for the sake of research, but this doesn’t necessarily mean that all of what Steele came back with is hogwash.

As for Daniels, her career involves people having sex on camera, and she stands to make more money as a result of being in the spotlight of late. But this has no bearing on how truthful her public statements are. Anderson Cooper—and likely scores of viewers at home—too questioned the motives of Daniels’ attorney, Michael Avenatti. Cooper noted how, in the past, Avenatti has done opposition research of his own for Democrat Rahm Emanuel, and how this type of case is not his usual cup of tea, suggesting to some that this involvement is politically motivated. Avenatti, for his part, said he has not been involved in politics in some 20 years, and that he took the case because Daniels is “credible” and “telling the truth.” Skeptical as we may be of that assertion, if the evidence bears out that what his client says about Mr. Trump and her is accurate, who are we to judge? Unless critical evidence is being hidden or manufactured, the truth is the truth and should be recognized as such, regardless of the source.

Stormy Daniels’ account of extramarital intercourse with the man who is the putative “leader of the free world” also makes for a compelling case study against the backdrop of the #MeToo and Time’s Up movements. In saying this, let me stress that Daniels is not a victim of sexual assault or other misconduct here, nor is she claiming to be; in the interview, Daniels was explicit about the idea the sex was consensual. If there’s any fault-finding to be done here regarding what transpired back in 2006, it’s on the side of morality, and that’s on the individual voter to decide how much (or little) he or she cares about what Donald Trump did before he was ruining the country as President. Still, it’s not as if Trump has been free of genuine allegations of unwanted advances and other impropriety along the lines of #MeToo and Time’s Up. Hell, the man was caught on tape boasting of his ability to exploit his status to cop a feel. That he is a philanderer doesn’t automatically make him a predator, but it doesn’t help recover his character either.

Yet more to the point, the uneasiness that bringing up Stormy Daniels’ name promotes—both among those who defend Donald Trump and those who want to see Congress vote to give him the ol’ heave-ho—intersects with concerns about defending “imperfect” accusers that existed long before advocates of victims’ rights were tweeting their outrage about systemic oppression. Should we value Daniels’ concerns about her image and about what really happened concerning the NDA less because she is an adult entertainer, thereby engaging in another form of “slut shaming?” Does the notion she accepted the $130,000 invalidate those concerns completely? Does her reluctance to bring threats made against her to the police also work to undermine her arguments? On top of all this, even if Daniels were a victim, would the public be putting her lower than, say, Ambra Battilana Gutierrez, one of Harvey Weinstein’s more recent victims (from 2015) and a key figure in his downfall, in their continuum of esteem simply because she (Daniels) is a sex worker?

These are seemingly problematic questions even for purported liberals and feminists, making it that much harder for women who tell their stories to find advocates when tabloids and other publications go out of their way to cast aspersions on their character. Battilana Gutierrez’s reward for shedding light on Weinstein’s misdeeds was a slew of negative press about her and her apparent blacklisting in terms of modeling gigs. Kathleen Parker, a nationally-syndicated columnist for The Washington Post, pulled no punches in her negative assessment of Daniels, underscoring the fact she is not a victim and that she could’ve resisted the advances of a man to whom she had no attraction, suggesting she is no more than an attention-seeker “whose principal purpose is to facilitate her audience’s onanistic gratifications,” and asking, point blank, “Who cares about Stephanie Clifford, really?” Jeez Laweez, Ms. Parker. She is a human being, after all.


Even if you, the reader, are not as brutal as Kathleen Parker in your condemnation of Stormy Daniels or as dismissive of the whole affair with Donald Trump, you might very well share her sentiment of “Who cares?” Particularly if we are subjecting this case to the “whatabout-ism” that evidently plagues today’s politics and political analysis, the encounter occurred 12 years ago—before Trump was President of the United States—and thus meriting a distinction from the antics of someone like Bill Clinton. By this token, it’s old news, and plus, nobody got hurt. Daniels got her money and is getting mainstream attention. Everyone wins, right? Besides, it’s not like this is apt to damage Trump in any substantial way. After all, for some of us, it’s pretty hard to like him any less than we already do, if we’re thinking ahead to 2020. Nor will this episode lead to his impeachment, even though that is a “careful what you wish for” scenario given that Mike “Tonight We’re Gonna Party Like It’s 1699” Pence is next in line.

Even the business of Michael Cohen facilitating a hush money payment to Daniels and potentially violating campaign finance laws is likely considered weak sauce to many. On the campaign finance side, as serious as the implications are for this scenario (recall the close proximity of Cohen’s payment to Election Day) and topic undermining democracy, election financing is not a sexy topic. Not when the fate of Dreamers remains uncertain or when people like Stephon Clark are getting shot 20 times by police or when high schoolers have to become activists on gun law reform because previous generations have failed to do their part. There are so many issues facing our country and our world today, and election laws, assuming we are even familiar with them or understand them, aren’t the attention-grabber that they could or perhaps even should be, another aspect of the political process about which to throw up our hands and “wish” we could change.

As for CBS’s decision to make the Stormy Daniels story its feature presentation on 60 Minutes, the network and the show’s producers are being criticized in their own right for their seeming opportunism. Sure, they may have delved into consideration of campaign finance law and possible infractions therein, but as some would have it, what they were peddling was, ahem, trumped-up smut that appealed to a lower common denominator. Stephen Galloway, executive editor for The Hollywood Reporter, indicates as much in a response piece to the Daniels interview’s airing:

Landing an interview with the porn star was a terrific scoop for Anderson Cooper, but it further lowered an already low bar on broadcast and cable. It was the kind of thing once reserved for the tabloids, until the dividing line between tabloid and mainstream vanished with the Monica Lewinsky scandal that came to light exactly a quarter-century ago.

Twenty-five years since the media indulged in an orgy of Lewinsky coverage, nothing’s changed for the better. The sordid and the squalid are still given priority over anything that might shape actual lives.

Sure, 60 Minutes tricked up its interview with talk of campaign finance and the legal risks to President Trump, just like all the news media that have been breathless in Daniels’ pursuit; but deep down, its producers knew we were looking for smut. We were eager for dirt, anxious to glean any detail of licks and tickles and bites. We wanted the licentious, the kind that Standards and Practices probably would never have permitted on the air.

There’s nothing wrong with that — to a degree. But in giving Daniels and her peers so much attention, TV is leaving no room for anything else. Switch on the evening news and you barely get a glimpse of the important events around the world. Turn on cable and it’s even worse: an endless recycling of the same three or four stories, with nary a sop to Brexit or the UN or the refugee crisis that’s upending nation states and devastating millions of lives.

Severe lack of confidence in the media, including cable news, has been brewing for some time now, and for what Galloway’s comments are worth, this TMZ-worthy fodder probably won’t help. Worse yet, Trump supporters probably see this story as further evidence of bias against Donald Trump and a deliberate attempt by the “liberal left” to take down the President. Such a reactionary attitude is reminiscent of the quip that it’s not paranoia if everyone is truly out to get you, but I’ll leave it up for you to decide whether or not CBS is merely trying to get a rise out of its viewers or is interested in pursuing legitimate news.

Going back to the subject of morality, what may be of greatest value with respect to the Stormy Daniels affair is any additional strain this puts on evangelicals and other Christians who contort themselves to defend “Two Corinthians” Trump despite his “lapses” and, while we’re keeping it 100, his ignorance of the Good Book itself. Christians, by and large, went hard for Trump in spite of his adultery, his less-than-fervent commitment to a “love thy neighbor” outlook, and his petty name-calling leading up to the 2016 election. To some, this is just another indication that many ultra-conservative Christians are hypocrites, the likes of whom are standing behind Trump because he defends their positions on abortion, “religious liberty,” and other matters of heightened importance to them.

Then again, it may be simply in the Christian spirit to forgive one for his or her trespasses. Of course, it would help this theory if Trump were to actually admit he has “sinned,” and not only does Trump refuse to acknowledge he had sexual relations with Daniels, but he apparently has commented that he doesn’t even find her attractive. This seems highly dubious, as anyone with a pulse seems more like his speed, but again, you can believe what you choose to believe.

Whether or not you care about whether or not Donald Trump cheated on Melanie with a porn star and later paid her off/threatened her is one thing, but why you care or don’t care is another. Discussions about how we regard Stormy Daniels and sex workers in general, how much importance we place on getting money out of politics, and whether morality matters in today’s politics are all worth having. For all the time spent watching what is captured through a camera’s lens, we should be turning the lens around and seeing what our own reactions say about us.

To view this post as it appears on Citizen Truth, click here. Citizen Truth is an independent and alternative media organization dedicated to finding the truth, ending the left-right paradigm and widening the scope of viewpoints represented in media and our daily conversations. For more on CT, please visit citizentruth.org.

Guys (and Ladies, Too), It’s OK to Be a Feminist

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You don’t have to be as handsome as Benedict Cumberbatch to be a feminist, ladies and gentlemen—you just have to support equal opportunities and rights for women. (Photo retrieved from ELLEUK.com).

In social politics today, there seems to be an additional “F-word” that people dare not speak without looking around nervously or others getting downright angry. I’m talking about “feminism,” a term which conjures up some powerful imagery both for its supporters and for those who resist its use and its underlying motivations. Part of the strong reactions a dialog about feminism, gender, and “women’s issues” provokes, I believe, is related to the confusion about what this decades-old—if not centuries-old—movement entails. That is, different groups and individuals tend to define feminism differently. Kellyanne Conway, who, like so many members of the Trump administration, evidently can’t help but put her foot in her mouth—you know, when she’s not putting her feet on the couch in the Oval Office—and gave her own definition of feminism that invited due criticism. Conway, when interviewed recently at CPAC 2017, this year’s Conservative Political Action Conference, said she rejected calling herself a “feminist” because the term has been tainted by the left and because the nature of the movement has become exclusionary and anti-conservative. The counselor to the President had this to say when prompted about feminism:

It’s difficult for me to call myself a “feminist” in the classic sense because it seems to be very anti-male and it certainly is very pro-abortion in this context and I’m neither anti-male or pro-abortion. So there’s an “individual feminism,” if you will, where you make your own choices. I look at myself as a product of my choices, not a victim of my circumstances, and that’s really what “conservative feminism,” if you will, is all about.

Wow. As self-professed intellectuals like myself would put forth, there’s a lot to unpack here. Kellyanne Conway’s makes a number of suppositions that require one’s assent or tacit agreement. Let us first enumerate them, and subsequently address their potential veracity.

1. Feminism is anti-male.

This is a persistent criticism of the feminist movement: that those who subscribe are a bunch of man-haters who wish for the advancement of women at the expense of men who work very hard and are just minding their own business. This is not merely an oversimplification of feminist positions, however, but skewed to the point of absurdity. Might some feminists see patterns of patriarchal oppression and sexism where perhaps they don’t exist? It’s possible. Not all revolutionaries wave their banners for the same reasons, after all, and some might do so for the wrong ones. To a large extent, though, feminist arguments would appear to hit the mark given the pervasiveness of gender inequality across continents. At any rate, calling feminists “anti-male” makes about as much sense as calling Black Lives Matter activists “anti-police.” Feminists are not calling for violence against or abuse of men. It’s about equality, and addressing institutionalized forms of prejudice against women. Criticism does not necessarily equate to hate, and if those targets of criticism are indeed wrong, to defend them puts the defender at fault also.

Often, rejection of feminist views betrays a defensive attitude on the part of he or she expressing the rejection. For example, how many times have you heard “feminism” and “shrill” in the same sentence? Breitbart’s readership, for one, seems to dine on this stereotype like Garfield the cat dines on lasagna. Here’s a gem from the unholy pseudo-informative spawn Stephen Bannon helped nurture: “License to Shrill: Feminists Can’t Stop Whining about Their Fake Problems.” In this piece, the author suggests that feminists fret and whine about their “frivolous” problems like “the Democrats talking about climate change as a security threat when the country is under attack by illegal immigrants and radical Islamic terrorists.” And this from a female writer, no less!

2. Feminism is very pro-abortion.

It is, in fact, possible to have a nuanced set of views on abortion. I personally wish there were fewer unplanned pregnancies in the world, and I certainly don’t encourage men and women to be reckless in their sexual activity. However, I wouldn’t tell a pregnant woman not to have an abortion in deference to my beliefs, because I believe the matter of choice is sacrosanct. I’m sure many card-carrying feminists share these sentiments, at least to an extent. An abortion is not a procedure to go about willy-nilly, but to make a value judgment about someone else’s situation and to thrust those values upon the other person unsolicited is a sin in its own right, and can make what may very well be an emotional and stressful decision that much more difficult. People who vilify the “godless left” for being pro-abortion might just as well look at themselves and their aversion to a woman’s right to choose.

3. There is an individual feminism where you make your own choices.

Yes, there is. It’s called feminism. I just talked about it. You make your own choices. Like, say, those involving your body.

4. Liberal feminists view themselves as victims of their circumstances.

Bear in mind that Conway is making a distinction between feminism and “conservative feminism” in the first place. And they call us liberals the ones who are divisive! The “liberals play the victim card” charge is one that has been made numerous times before irrespective of gender and circumstances. Those college students who want an affordable education? Playing the victim. They’re just asking someone else to foot the bill. Those protestors going after police officers for doing their job? Playing the victim. It’s the fault of those resisting. Blacks upset about slavery? Hey, that was a long time ago—quit your bitching! Are you overweight? Get on a treadmill already, fatty! And I’m sure we can think of any number of barbs to throw at women and the issues they care about. Need an abortion? You should’ve learned to keep your legs closed in the first place, slut! Want to be taken seriously as a professional? Don’t dress in such provocatively tight clothing, provoking lustful eyes, OK? Upset about y0ur pay? Get a better job! Stop crying. Get over it. Welcome to the real world.

Let me say a few things about these things—chiefly with respect to how wrong-headed they are. On the subject of sexuality, specifically women’s sexuality, I would argue it is incredibly unrealistic to insist on all or even a majority of sexually mature women to adhere to an abstinence-only lifestyle. This is not a commentary on females’ lack of control of their bodily impulses, mind you—I would say the same thing for men, too. Especially men. It’s not that they can’t choose not to have to sex, but they shouldn’t be expected to, and that there is a profound double standard in our society concerning moral judgments of others’ sexual activity—men tend to be lauded for their sexual prowess, while women are shamed for their lasciviousness—speaks to a normalized attitude, once again, of dictating to women what they can and can’t do with their bodies.

On the subject of women in the workplace, um, the glass ceiling is pretty well documented by now. In the United States, women, on the whole, make less than men, and once more, there is a gender-based disparity in perception at work under the subheading of leadership. A male taskmaster is a strong, determined leader. A female in this same role is labeled a bitch, a cunt, is on her period, or needs to get laid. It’s boorish, quite frankly, and incredibly unfair. Moreover, on the literal subject of “victimhood,” women are disproportionate targets of physical and sexual assault, with college campuses across the U.S., in particular, seeing exceedingly high levels of violence against women and men. What is perhaps worst of all herein is the idea that with too many college and universities, there is neither an established environment of acceptance for victims of sexual violence nor a tone at the top which signifies a demand for justice in all cases. In some cases, these institutions charged with safeguarding the well-being of their student body appear more interested in protecting the school’s image. After all, donors are less liable to open up their purse strings or wallets if their would-be donee is regarded as a proverbial viper’s nest of danger and iniquity. Better to make young women jump through hoops to report cases of rape/sexual assault and slut-shame them to the back pages of the newspaper.

So, yeah, feel free to opine on the liberal victim mentality. But conservatives play the victim, too, especially when taken to task for blatant sexism and other forms of prejudice. If anything, it’s a pot-kettle sort of situation.


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Emma Watson all but bared her breasts for Vanity Fair. That doesn’t preclude her from being a feminist. (Photo Credit: Tim Walker).

At the very least, Kellyanne Conway’s understanding of feminism as an abstract concept seems incomplete. So much so that Merriam-Webster’s official Twitter feed took to defining “feminism” for her and others’ benefit: “The belief that men and women should have equal rights and opportunities.” Nothing about hating men. Nothing about separating one feminist from another based on ability to choose for oneself. Nothing about viewing oneself as a victim or blaming others for one’s position in life and set of circumstances. And certainly nothing about the Women’s March, undoubtedly awash with feminists, being proof that those involved and many women in general have an issue with women in power, as Conway herself suggested. Unless Donald Trump is, in fact, a woman, and let me say that he doesn’t make a particularly fetching one if that’s the case.

Suffice it to say, though, that both men and women may misconstrue what feminism entails and what does or does not constitute a violation of feminist principles. Recently, Emma Watson caught flak for wearing an outfit for a Vanity Fair photo shoot that featured her wearing no bra and very little else covering her breasts. The argument from her online detractors was that Watson, a self-identifying feminist, is a hypocrite for decrying the objectification by men on one hand and dressing in a way that, as they would describe it, encourages objectification. As these critics see things, her revealing garb is a betrayal of her principles and sends mixed messages. Emma Watson, for her part, was taken aback by the negativity, mostly because she expressed a sense of frustration about these critics misunderstanding feminism to begin with. Or, in her words, from an interview with the BBC:

Feminism is about giving women choice. Feminism is not a stick with which to beat other women. I really don’t know what my tits have to do with it. It’s very confusing.

Very confusing indeed. Some might philosophize that by dressing sexy, Watson is no better than the the male behavior she discourages, but a key difference here is the matter of choice. Whether or not you agree with it from a moral standpoint, Emma Watson is choosing to dress this way, a notion she herself reinforces. As if she were making a choice about whether or not to have an abortion, it’s her body, and furthermore, one might argue that by exercising her free will, she is disempowering those who would seek to objectify her without her consent. In this context, control is everything. Otherwise, Beyoncé fans have taken to pointing out Watson’s reversal on this position. About three years ago, Emma Watson noted she felt conflicted about Beyoncé referring to herself as a “feminist” and having her (Beyoncé’s) 2013 visual album appear as if shot through a voyeuristic lens and from the perspective of the heterosexual male libido. First of all, um, that was three years ago. People’s opinions can change a lot in that span, especially for someone of Watson’s age. Second of all, Watson acknowledges her opinions about the subject matter were not really “formulated” at the time. Call her a hypocrite or “flip-flopper” if you want, but regardless of what she said then, she has the right attitude about it now. The woman has breasts—what do you want her to do about it?

The “if she didn’t want to be objectified, she wouldn’t be leaving her flesh so exposed” argument, by the by, is a logically weak one, akin to the idea that women are “asking” to be raped or otherwise assaulted based on how they dress. What’s more, this is not the first time Emma Watson’s feminist credentials or even her use of the term has been questioned. Watson was invited to deliver a speech on the fight for gender equality worldwide for the launch of the HeForShe initiative at the United Nations, and reportedly, was asked not to use the “F-word.” As in “feminism.” She did anyway. Even for an occasion designed to mark a movement for men to advocate for and support women in the fight for gender equality, that Watson received this “friendly advice” signifies the overall discomfort both women and men have in using the term based on its negative connotations. Emma Watson noted in an interview with the London Evening Standard that she debated whether or not to comply with this request, but that she ultimately chose in favor of using the term, explaining herself thusly:

I was encouraged not to use the word feminism because people felt that it was alienating and separating and the whole idea of the speech was to include as many people as possible. But I thought long and hard and ultimately felt that it was just the right thing to do. If women are terrified to use the word, how on Earth are men supposed to start using it?

Watson makes an excellent point. If feminists themselves are afraid to use the term and extol the virtues of their worldview, this risks dissuading men who are more amenable to the feminist cause from lending their support, and moreover, gives those who reject feminist ideals, chief among them conservatives and males who reflexively view any pro-female movement as a threat to their way of life and therefore in need of neutralization (see also alt-right, Gamergate) ammunition in further weakening their (the feminists’) resolve. Though not to equate the two movements and the struggle for mainstream acceptance they face, democratic socialism is another term which is assailed by its opponents to the extent people who might otherwise be sympathetic to its cause are alienated from the theory. Democratic socialists believe in a democratic form of government alongside a socialist economic system, rather simply.

As author and journalist Dan Arel explains, democratic socialism is, in many ways, not what you think it is. It is not Marxism, in that democratic socialism does not advocate for workers controlling the means of production. It is not communism as we would commonly understand it, that is, as manifested in China and the USSR. It is not a replacement for capitalism, but rather a more responsible, one might argue, version of capitalism that would restrict the excesses of corporations and their owners and would act to safeguard employee rights. It is not pure socialism, as democratic socialism believes that consumer goods/services and certain societal elements should be approached democratically rather than from a central government. Perhaps most importantly, it is not incompatible with modern American economic and political structures. As Arel suggests, democratic socialism already exists within the Democratic Party—it just isn’t embraced by all its members. Universal health care, free college tuition, a stronger social safety net—these are not pipe dreams for many developed countries around the world, especially in Europe. Yet people hear “socialism,” and either because they conflate it with communism or simply believe that industry in the United States is overregulated as it is, condemn democratic socialism in a reactionary way. Bernie Sanders and his crazy ideas! Why doesn’t he just move to Sweden if he loves it so much? Never mind that benefits such as community development block grants, the Earned Income Credit, educational grants, family planning services, food stamps/SNAP, the Head Start program, Job Corps, Medicare, public housing, Social Security, and weatherization services for low-income households are all social programs used by Americans of all different economic backgrounds and political affiliations. Um, you’re welcome.


Back to the role of feminism in America and in the world today, though. Feminism, at its most basic and essential, speaks to equality of opportunities and rights irrespective of gender. As suggested earlier, some men, notably those dyed-in-the-wool, old-fashioned sexists—whether they are conscious of it or not—view the advancement of women as a threat to them and their way of life. Feminists also face obstacles from institutions primed to favor men, chief among them the world of business, rigid standards of morality and religious conservatism, and even censure from other women who view their lot as whiny man-haters. In the discussion of not wanting to give the haters more fodder, though, certainly, card-carrying feminists must stick by their principles and do so without concern for excluding those uncomfortable with calling feminism by its rightful name. They should not have to fight this fight alone, however, and with a new generation of young men more sensitively attuned to ideas related to female sexuality, gender equality, and women’s issues, it would appear necessary that they recognize women’s struggle for equality as one which affects them as it does the women advocating for greater autonomy of self, and without concern for their (the men’s) immediate personal benefit. Their mission is our mission. Their losses and gains ours as well.

Now more than ever, with a man in the White House who identifies as pro-life to court religious conservatives despite expressing support for a woman’s right to choose in the past—not to mention boasting about being able to grab women “by the pussy” and defending his words as “locker-room talk”—and a Republican-led Congress which has targeted Planned Parenthood’s federal funding despite it not being used for abortions, already a small portion of the organization’s total services, men must support women’s rights as part of a unified front against others who would seek to abrogate these liberties. Accordingly, the following points should be considered non-negotiable, and let it be stressed that the feminist/women’s rights agenda is not limited to just these items:

  • Constitutional equality. I’ll speak briefly about equality in pay in a bit, but for women across demographic lines, constitutional guarantees to educational opportunities, full Social Security benefits, and job opportunities and political opportunities/power, are lacking. The Equal Rights Amendment, passed by Congress in 1972, has yet to be ratified in a three-fourths majority of states (only 35 of the 50 have ratified it), but efforts continue at the grassroots level to get its language specifically into the U.S. Constitution.
  • Control over reproductive rights. This includes access to safe abortions and available, affordable birth control and reproductive health services. I know I specified earlier that men should advocate for these points irrespective of any immediate benefits, but as they stand to, ahem, benefit from women’s healthy expression of their sexuality, right off the bat, this should be an easy sell.
  • Ending violence against women. Domestic violence and violence against women in college settings jumps to mind, but across international and cultural borders, there unfortunately are too many instances of the subjugation of women by physical and other means. Female genital mutilation sticks out in this regard, being inflicted on upwards of 200 million women and girls worldwide, chiefly in the regions of Africa, Asia, and the Middle East. It is deemed by the World Health Organization as unnecessary and dangerous, and by the United Nations and other international bodies as a human rights violation. Violence against women in its various forms is a serious problem in our world today, a reality that is made all the more disturbing by all the underage females who are targeted because they can’t protect themselves and/or to satisfy some illicit trade, as in the sex trafficking of young girls. This should not be considered a remote problem for distant continents either. This is a human problem and one that affects all of us.
  • Equal pay for equal work. Seems fair, right? Arguing against equal pay for women on the basis of their supposed inferiority is outmoded and foolish thinking, plain and simple.
  • Freedom from stigmatization of normal bodily functions. Earth to Donald Trump and some other men—women menstruate. This is uncontrollable, and symptoms of PMS shouldn’t be assumed against them when they dare to show emotion or, you know, do their job as female reporters/news personalities (what up, Megyn Kelly?) Also, women breastfeed. They shouldn’t have to hide this fact, especially given the idea babies need sustenance to survive and thrive. Stop, ahem, being such babies about this.
  • Justice for women of color and for the LGBTQ community. In the pursuit of gender equality, those who champion women’s rights are usually not provincial in their focus. Though they might frame their discussion of job discrimination, pay equity, Social Security and pension reform, and what constitutes a “living wage” in terms of women’s issues, these topics are applicable to the larger conversation about income and wealth inequality that pervades societal problems in the United States and elsewhere. Part of the women’s rights movement is addressing opportunities for women of color in all areas, especially education, employment, and health care, and for the LGBTQ community, notably with respect to child custody, employment, health services, and housing.

Again, these are not strictly “women’s issues,” but ones that affect all of us, considering how they impact and have impacted the lives of the women around us—our mothers, our grandmothers, our wives, our daughters, other female family members, our female teachers, our female nurses, and so on and so forth. Furthermore, despite the progress we have made in this regard, there is much work to do, and realistically, we should be further along than we are. Canadian Prime Minister Justin Trudeau, when asked two years ago about why gender parity in his Cabinet is so important to him, responded simply with the line, “Because it’s 2015.” It’s 2017 now, and the vast majority of us—women and men, men and women—should be proud to say we are feminists. I certainly am, and you should be too.