Harvey Weinstein, Sexual Harassment, and Our Patriarchal Capitalist Society

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In light of the mountain of allegations against him, Harvey Weinstein seems all but guilty of sexual impropriety involving actresses and other women in his life. However, Weinstein is just one of countless predators who have victimized women across professions, and women’s rights are still regularly under attack, suggesting his antics are just the tip of the iceberg. (Photo Credit: PA Images)

The ongoing scandal concerning film producer Harvey Weinstein as a decades-old serial sexual predator is a mind-boggling one. Not merely because of Weinstein’s high profile, mind you—if anything, that would seem to make it more likely, in that film producers and other men in positions of power have leveraged or have tried to leverage their stature over women for centuries and longer. The growing list of names of women who have come forward to tell their tales of horrifying, demeaning encounters, and potentially criminal ones at that, with Weinstein, meanwhile, is alarming. For us, the average media consumers, regarding the breadth of the scandal both in terms of the number of women alleged to have been victimized by Harvey Weinstein and the period over which his alleged offenses transpired, the obvious question is: how is this all just coming to light? How did the press and other parties involved not know about Weinstein’s misdeeds? As I’m sure many of us realize, much of Weinstein’s abusive behavior probably was known, just not talked about. Money and influence afford the holder many things in our society, and discretion is among the most valued of them, particularly those up to no good.

As tends to be the case, there will be those commenting on the Harvey Weinstein situation who see the mounting allegations against the disgraced now-former studio executive as something of a “witch hunt” or who otherwise would question the veracity of the statements made by these women after the fact. First of all, we would be naïve to think that more of these incidents weren’t reported to authorities. Whether or not these accounts could or even would be prosecuted at the time, though, is another story. Furthermore, whereas some allegations of rape or sexual assault by women against a more famous male individual might be seen as a “money grab”—which doesn’t mean that these claims should necessarily be dismissed in either the Court of Public Opinion or the judicial system, mind you—what apparent need is there for stars like Angelina Jolie and Gwyneth Paltrow to come forward? Money? Fame? These actresses don’t need either. Likely the worst you could say of these women is that they’re promoting some feminist agenda, and that arguably is not just advisable, but necessary with the likes of President Pussygrabber in the Oval Office as perhaps an unsettling sign of present-day attitudes toward women.

Outside of the realm of Hollywood, many—if not most—women are apt to know a “Harvey Weinstein” in their lives, likely one in a past or current workplace, at that. This is to say that the allegations against Weinstein are not some sort of isolated incident, but indicative of a corporate and patriarchal culture that marginalizes women and is built on their commodification and subjugation. Belen Fernandez, for one, writing for Al Jazeera English, urges readers to “face it: we have an epidemic of sexual harassment.” As Fernandez insists, the Harvey Weinstein scandal (Weinstein-gate?) is just the proverbial tip of the iceberg when it comes to instances of males in a position of power intimidating women physically or professionally as a means of trying to coerce them into behavior they almost certainly would object to under different circumstances. Going back to the milieu of the film and television industries, Fernandez invokes the anecdotal observations of Molly Ringwald, who wrote about her own experiences with sexual harassment in a piece entitled “All the Other Harvey Weinsteins” for The New Yorker. Here is Ringwald’s critical ending passage alluded to in the Al Jazeera piece:

I could go on about other instances in which I have felt demeaned or exploited, but I fear it would get very repetitive. Then again, that’s part of the point. I never talked about these things publicly because, as a woman, it has always felt like I may as well have been talking about the weather. Stories like these have never been taken seriously. Women are shamed, told they are uptight, nasty, bitter, can’t take a joke, are too sensitive. And the men? Well, if they’re lucky, they might get elected President.

My hope is that Hollywood makes itself an example and decides to enact real change, change that would allow women of all ages and ethnicities the freedom to tell their stories—to write them and direct them and trust that people care. I hope that young women will one day no longer feel that they have to work twice as hard for less money and recognition, backward and in heels. It’s time. Women have resounded their cri de coeur. Listen.

It’s perhaps strange looking at the problem of sexual assault and harassment in Hollywood from an historic perspective, wondering how tropes like the infamous “casting couch” came to be. Then again, perhaps not. As Belen Fernandez outlines, sexual harassment is a problem irrespective of industry or academic pursuit. Citing numerous studies both recent and comparatively antiquated, Fernandez underscores how even in the STEM fields, for example, instances of reported sexual harassment are “alarmingly widespread,” as they are in the medical field or medical studies. Anita Hill, herself once a subject of scrutiny for her high-profile accusation of sexual harassment against then-Supreme Court Justice nominee Clarence Thomas, goes as far as to report 45% of employees in the United States are targets of sexual harassment, the majority of them sadly and unsurprisingly female. (As Fernandez mentions, possibly somewhat wryly, Thomas was confirmed as a Supreme Court Justice despite Hill’s accusations, evidence that “justice” on this front merits qualification.) And then there’s the U.S. military, which, if you’ve been paying attention to the news in the slightest over the years, you understand serves as a metaphorical hotbed for sexual harassment and sexual assault. Fernandez points to the fact a record number of sexual assault cases were reported in 2016 among our Armed Forces. While the Pentagon regards this as proof the system works, those of us not speaking on behalf of the nation’s military are left to be skeptical, if not patently incredulous. Indeed, this area is one of any number of areas by which the United States military forces merit more scrutiny—and not less, as the White House would insist.

As Belen Fernandez and others see it, all of the above is symptomatic of a larger societal structure that values moneyed white males above all others. It is a patriarchy, moreover, that has not only subjugated women, but has subjugated other groups which more readily value women as equals, namely Native Americans. Fernandez, in particular, cites the work of the late, great Howard Zinn in informing this view. From the article, and by proxy, A People’s History of the United States:

Earlier societies—in America and elsewhere—in which property was held in common and families were extensive and complicated, with aunts and uncles and grandmothers and grandfathers all living together, seemed to treat women more as equals than did the white societies that later overran them, bring “civilisation” and private property.

Those references to “civilization” and “private property” are a cue for Fernandez to wax philosophical about the corporatized nature of America. As she sees this matter, since capitalism is primed to divide and exploit people, a significant culture change will need to be effected before this sexual harassment “epidemic” is cured:

Given that capitalism itself has no place for human equality—predicated as it is on divisions between exploiters and exploited—it seems that the current question of how to fix the sexual harassment epidemic in the U.S. will require some extensive out-of-the-box thinking. Enough with the patriarchy. It’s time to get civilised.

The answer, or at least a good start, would be empowering women to seek leadership roles and lead by example, thereby inspiring women across generations and industries to seek their own opportunities to lead and help change a culture so often defined by the metaphor of the “glass ceiling.” Then again, the durability of this repressive culture is such that while the fight for equality and to curb sexual harassment in the workplace is a worthy one, such achievements are easier said than accomplished. Extending the conversation to matters of access to abortion and contraceptives, child care, and spaces safe from emotional, physical, and sexual violence, too, this fight is one that will certainly take time and effort to wage.


In the dawning of the magnitude of Harvey Weinstein’s misdeeds, use of the #MeToo hashtag by victims of sexual harassment and sexual violence to share their experiences has exploded, and this much is not to be undersold. Some see the revelations about Weinstein as a potential watershed moment, that recognition of the unspeakable treatment of women at the hands of men, particularly those close to the women affected, as well as the power of female voices, is beginning to occur. To be sure, it would seem that we have made progress in this area, and specifically concerning the exposure of high-profile sexual predators, the fairly recent downfalls of Bill Cosby and Bill O’Reilly, to name a few, suggest the bad behavior of their ilk eventually will catch up to them. As heartening as these shows of strength are, however, and while the visibility of females’ victimization is important, when, say, someone like Donald Trump in this day and age can brag about taking advantage of women and otherwise berate or demean them en route to the presidency speaks volumes about how much more is needed on the road to real progress.

Jia Tolentino, staff writer for The New Yorker, explores the weight of the burden faced by female victims of sexual harassment and assault alongside the deeply-ingrained systemic sexism inherent across American institutions. Her insights begin with recalling the incident that led to the revelations in news media about Harvey Weinstein’s character: that of Italian model Ambra Battilana Gutierrez, who reported to the NYPD Special Victims Unit back in 2015 about being unwillingly groped by Weinstein and later wore a wire in a sting operation of sorts that produced disturbing audio in the vein of Pres. Trump’s off-handed “pussygrabber” comments from his taped conversation with Billy Bush, then of Access Hollywood fame, circa 2005.

Battilana Gutierrez, for her trouble, has had her character questioned if not assassinated by the likes of the New York Post and the Daily Mail—no great beacons of journalism, mind you, but widely circulated and salacious enough to warrant reading. This is no strange occurrence in the world of reporting sexual crimes, whether in the world of producing million-dollar films or the supposedly safe spaces of college and university campuses across the country. Especially when someone of prominence like Harvey Weinstein is accused of sexual impropriety, there is a tendency to call the history of the accuser into question, yet another iteration of the time-honored practice of slut-shaming. Realistically, though, anything beyond the facts of the case at hand involving Weinstein and Battilana Gutierrez is superfluous. Whether she’s a saint or the “she-devil” the tabloids make her out to be, the merits of the available evidence are what matter. Besides, are we supposed to throw out the allegations of every woman who has pointed a finger at Weinstein? After a certain point, trying to prove the contrary seemingly borders on the absurd.

This is not the point of Tolentino’s exercise, however. Beyond the individual complications that surround a woman’s reputation and threaten her very professional livelihood, Tolentino’s concern is the welfare of all women, and despite the goodwill created by #MeToo and the apparent increased accountability for predators like Harvey Weinstein, there is room for concern, if not outright trepidation. Tolentino writes:

Nevertheless, the hunger for and possibility of solidarity among women beckons. In the past week, women have been posting their experiences of assault and harassment on social media with the hashtag #MeToo. We might listen to and lament the horrific stories being shared, and also wonder: Whom, exactly, are we reminding that women are treated as second class? Meanwhile, symbolic advancement often obscures real losses. The recent cultural gains of popular feminism were won just when male politicians were rolling back reproductive rights across the country. The overdue rush of sympathy for women’s ordinary encumbrances comes shortly after the Department of Education reversed Obama-era guidelines on college sexual-assault investigations, and Congress allowed the Children’s Health Insurance Program to expire. On October 3rd, the House passed a ban on abortion after twenty weeks. Senate Majority Leader Mitch McConnell has said that “virtually all” Republicans in the Senate support the legislation.

Being heard is one kind of power, and being free is another. We have undervalued women’s speech for so long that we run the risk of overburdening it. Speech, right now, is just the flag that marks the battle. The gains won by women are limited to those who can demand them. Individual takedowns and #MeToo stories will likely affect the workings of circles that pay lip service to the cause of gender equality, but they do not yet threaten the structural impunity of powerful men as a group.

To put Jia Tolentino’s assertions another way, it is one thing to have a voice and to preach to the proverbial choir, but quite another to have the power to bring about positive change. And this doesn’t even address the unique challenges faced by different segments of the female population, whether based on age, race, sexual orientation, or other identifying characteristic. Systemic bias is not something that can be overcome overnight thanks to a hashtag campaign; in fact, activist Tarana Davis had the idea to create a grassroots “Me Too” movement back in 2006, before Alyssa Milano and her Tweets even broached the subject, illustrating just how difficult it can be to sustain the momentum needed for meaningful and substantive progress. When influence is concentrated in the hands of a few males at the top of the patriarchal hierarchy, penetrating the associated power disparity is essential to achieving authentic gender equality.


The term “toxic masculinity” is used to describe the kind of social environment that not only is created by the Harvey Weinsteins of the world, but aids and abets them, as well as perpetuates the conditions by which future generations will breed new sexists and sexual predators. Wikipedia defines toxic masculinity as such:

The concept of toxic masculinity is used in the social sciences to describe traditional norms of behavior among men in contemporary American and European society that are associated with detrimental social and psychological effects. Such “toxic” masculine norms include dominance, devaluation of women, extreme self-reliance, and the suppression of emotions.

Conformity with certain traits viewed as traditionally male, such as misogyny, homophobia, and violence, can be considered “toxic” due to harmful effects on others in society, while related traits, including self-reliance and the stifling of emotions, are correlated with harm to men themselves through psychological problems such as depression, increased stress, and substance abuse. Other traditionally masculine traits such as devotion to work, pride in excelling at sports, and providing for one’s family, are not considered to be toxic.

Some may argue this definition is too expansive or vague, but nonetheless, it is apparent from this conceptual understanding that there are issues beyond just Harvey Weinstein, or sexual violence for that matter. On one hand, basic human decency tells us that the unfair treatment of women is wrong and the institutions that lead to their systemic oppression must be reformed, if not dismantled. On the other hand, meanwhile, various societal cues only reinforce the value attributed to the domineering “alpha” male. Seemingly every month, a new hyper-masculine superhero movie is in theaters, in which our male protagonist conquers evil, saves the day, and gets the girl, and in which he could give f**k-all about his feelings, the treatment of women, or the structural integrity of surrounding buildings. Is this the ideal of manhood? With leaders like Donald Trump and Vladimir Putin in place around the world, you get the sense that many of us, male and female, believe this is so. For those of us without a suit of armor or a high office, where does that leave us in the grand scheme of things?

Jia Tolentino, in her closing remarks, hits the nail on the head regarding from where recognition of the scope of the problems in the forms of sexism, sexual harassment, and sexual exploitation will need to come for Western culture to realize substantive gains:

This type of problem always narrows to an unavoidable point. The exploitation of power does not stop once we consolidate the narrative of exploitation. A genuine challenge to the hierarchy of power will have to come from those who have it.

As with the Black Lives Matter/blue lives matter/all lives matter dynamic, while we seek not to discount the energy, passion, and importance of grassroots activist movements, from all sides, there must be an understanding that this is a human issue above being a black or female or [INSERT QUALIFIER HERE] issue. On both counts, Tolentino points to lines being drawn in a “predictable” manner, thus requiring men everywhere to be as courageous in defense of (and like) the more vocal women they know, on top of the untold numbers of female (and male) victims of harassment and assault suffering in silence. Belen Fernandez, too, believes it’s time for us to get civilized. Amen to that, sister.

Please, Hillary, Go Back Into Hiding

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There may be a number of reasons why you lost the election, Hillary. But pointing them out while claiming to take full responsibility doesn’t help your image or that of the Democratic Party. (Photo Credit: Los Angeles Times)

At the rate we’re going in this country, I tend to worry that, by the time we’ve thrown the last shovel of dirt on the events of the 2016 election, we’ll be in 2020, ready to elect a new president. I mean, I hope. Right now, it seems like the challenger to Donald Trump is an amorphous blob of old white people, Cory Booker, and Kamala Harris. In essence, it’s one blob against another, and for whatever reason, a good deal of Republican voters support the blob with the bad hair, oversized ties, and predilection for golfing on the taxpayer’s dime. Not helping this trend is the more recent public reemergence of one of the election’s most prominent figures, fresh off a period of mourning filled with sorrowful hikes near her home in Chappaqua: none other than Hillary Rodham Clinton herself. Clinton, at a conference sponsored by Recode, the tech news website founded by Kara Swisher and Walt Mossberg, spoke in an interview about why she lost the election.

As Washington Post columnist Ruth Marcus tells it, though, she did so by “not merely relitigating the 2016 election but relitigating it like the relentless trial lawyer she once was.” This is to say that Hillary accepted responsibility for her part in her electoral loss—except that she didn’t really accept responsibility for her part in her loss. Instead, she blamed a myriad number of factors in her downfall, which may have contributed to her defeat, but only up to a certain point, and all told, the list seems more of a tiresome exercise in excuse-making than anything. Among the justifications thrown around by Hillary Clinton and enumerated by Marcus for her column: the failings of the Democratic National Committee; James Comey; the media, for overhyping her anticipated victory and for making a mountain out of her E-mail server molehill; the Russians; and sexism within the electorate and elsewhere, for making such a big stink about her Goldman Sachs speeches “when men got paid for the speeches they made” and for not believing a woman could be President of the United States. She also acknowledged the private E-mail server was a “mistake,” but, you know, one other people made too—cough, Colin Powell, cough—and for not being a perfect candidate—though no one’s perfect, right? Right?

In recounting these various reasons rattled off by Hillary Clinton, Ruth Marcus allows the Democratic Party nominee her “critique”—more so along the lines of Russian interference and Comey’s fateful letter than the complicated and hard-to-prove matter of misogyny—as well as her “venting,” especially after winning the popular vote. Marcus even concedes HRC her Trump-bashing, as Trump’s abnormality is of the sort about which no one should be silent, much less someone of her stature. Still, ultimately, Marcus is critical of the subject of her piece, as the very title of her column—”Hillary Clinton, smash your rearview mirror”—would signify. Citing the poor appetite other recent Democratic Party general election losers Al Gore and John Kerry had for retrospective analyses, Marcus has this commentary to offer:

But enough, already, with the seemingly never-ending, ever-expanding postmortem. Sure, Clinton was responding to questions, but if anyone knows how to duck a line of inquiry, it’s her. Meanwhile, the excuses — really, bringing up the DNC? — make her look smaller. Clinton is always at her best when she perseveres, not when she lashes out. It’s essential to understand what went wrong in 2016 and to call out the bad actors. Clinton is just the wrong messenger.

What Democrats crave most is not wallowing in theories about the defeat; it’s a template for resisting Trump now, and a vision for 2018 and 2020. Clinton’s obsessive summoning of 2016 gives Trump an excuse to change the subject from his missteps. “Crooked Hillary Clinton now blames everybody but herself,” he tweeted after the Recode interview.

And Clinton’s behavior doesn’t help would-be glass ceiling-crackers. Publicly calling out misogyny is probably not the best strategy for combating it, or for encouraging other women to run for office.

Hillary is not the only Democrat to engage in this kind of looking back in hindsight. To a certain extent, party leadership should reflect on where it went wrong in 2016 and where it continues to lose ground heading into 2018 and 2020. That said, there’s a right and a wrong way to do it, and Clinton’s way smacks of pettiness, however legitimate her finger-pointing may be. More importantly, the relentless retrospection is, by its nature, not a path forward for Democratic hopefuls in the next two to four years. By this token, Clinton’s evidently limitless blame game only reinforces the notion that her presidential aspirations were a vanity project, and that a fair deal of her support was incidental, a means to an end to further her political legacy. And going back to the idea of blaming the Democratic National Committee, as her detractors in and around the Democratic Party would be apt to point out, she has the DNC and the machinations of Debbie Wasserman Schultz to thank for making her eventual nomination for POTUS seem like a predestined coronation. Yea, verily, that DWS and her cronies had it in for the Bernie Sanders campaign was one of the worst-kept secrets in American politics next to Ted Cruz strangling a man in the 90s just to watch him die. Come on—you just know that man has seriously contemplated murder at least once in his life. They don’t invoke the name of the Zodiac Killer for nothing with him—just saying.


As a product of a string of losses up and down ballots over the past decade or so, Democrats have gotten into the habit of making excuses for coming up short in race after race, as well as trying to claim moral victories for candidates doing reasonably well in individual contests held in red states—even though the criticism may be well-founded that party leadership is not doing enough to support these candidates, especially when they adopt more progressive platforms (see also James Thompson, Rob Quist). Besides merely failing to truly own up to one’s shortcomings, though, the specter of Hillary Clinton is one that is arguably not only counterproductive for a party in disarray, but detrimental to American politics at large. We already know the kinds of diatribes that those on Donald Trump’s corner of the political right are wont to throw Hillary’s way. Crooked Hillary. Lock her up. Of course, the irony is not lost on the rest of us in consideration of Trump’s manifold ethical, legal, and moral conflicts. This notwithstanding, Clinton’s critics on the left (“Shillary,” anyone?), regardless if—and I’m primarily talking about the average voter here, but hey, who knows—they truly comprehend what they are talking about, commonly refer to HRC as a “neoliberal.” This is not a term of endearment.

Someone who does know what he is talking about, meanwhile, is Noam Chomsky, who continues to be highly regarded in intellectual circles for his views, political and otherwise. In a fairly wide-ranging interview with Christopher Lydon for The Nation, Chomsky makes a central point about the pitfalls of neoliberalism and what we as a nation need to do to truly reclaim our ideal of “democracy,” and in the context of historical threats to our bodily well-being in nuclear war and catastrophic climate change, he outlines the neoliberal tradition as its own threat, in that its persistent influence may only hasten the onset of the other two. Chomsky explains:

So there’s the two existential threats that we’ve created—which might in the case of nuclear war maybe wipe us out; in the case of environmental catastrophe, create a severe impact—and then some.

A third thing happened. Beginning around the ’70s, human intelligence dedicated itself to eliminating, or at least weakening, the main barrier against these threats. It’s called neoliberalism. There was a transition at that time from the period of what some people call “regimented capitalism,” the ’50s and ’60s, the great growth period, egalitarian growth, a lot of advances in social justice and so on[…]. That changed in the ’70s with the onset of the neoliberal era that we’ve been living in since. And if you ask yourself what this era is, its crucial principle is undermining mechanisms of social solidarity and mutual support and popular engagement in determining policy.

It’s not called that. What it’s called is “freedom,” but “freedom” means a subordination to the decisions of concentrated, unaccountable, private power. That’s what it means. The institutions of governance—or other kinds of association that could allow people to participate in decision making—those are systematically weakened. Margaret Thatcher said it rather nicely in her aphorism about “there is no society, only individuals.” She was actually, unconsciously no doubt, paraphrasing Marx, who in his condemnation of the repression in France said, “The repression is turning society into a sack of potatoes, just individuals, an amorphous mass can’t act together.” That was a condemnation. For Thatcher, it’s an ideal—and that’s neoliberalism. We destroy or at least undermine the governing mechanisms by which people at least in principle can participate to the extent that society’s democratic. So weaken them, undermine unions, other forms of association, leave a sack of potatoes and meanwhile transfer decisions to unaccountable private power all in the rhetoric of freedom.

Hmm, make it so average people can’t participate in political decision-making, weaken unions or otherwise fail to safeguard attempts to undermine them, and transfer power to unaccountable, private entities. Yep, this sounds like today’s standard operating procedure in Washington—and before we go pointing our fingers at the “they” across the aisle, understand this is not merely a Republican problem, though the GOP does tend to be the biggest offender herein. Indeed, Democrats have worshiped at the temple of neoliberalism themselves—cordoning off the press and public alike at big-ticket private fundraisers, failing to stand with the working class when Republicans actively work to diminish forms of organized labor, serving special interests and other moneyed influences—and Hillary Clinton was and perhaps still is the example par excellence of the out-of-touch elitist Democrat who tries unconvincingly to appeal to the masses as one of their own. Come to think of it, by the time she had the nomination sewn up, Clinton wasn’t really trying that hard to appear down-to-earth. Or likable. Or trustworthy. She was making speeches about economic inequality while wearing a Giorgio Armani jacket. She was never going to let you know what she said in those Goldman Sachs speeches—#DealWithIt. She knew you probably didn’t believe a damn word about what she said about her E-mail server or Benghazi or the Clinton Foundation, but shit, she had come this far denying any involvement in anything underhanded, so she might as well stick to the script and try to ride out the storm, throwing darts at Donald Trump and calling his supporters “deplorables” and such. Hey, give the devil in Prada her due—it almost worked.

Almost. Instead, an American electorate, much of it deeply resentful about being looked down upon by liberal elites and ready to blame those unlike them, those who they can’t—or won’t—understand, voted Donald Trump into the White House largely based on anger, distrust, and fear. Noam Chomsky recognizes this state of politics today characterized by the rise of nationalism in the United States, the United Kingdom, France, and elsewhere, seeing the prevailing trend not only as predictable, but justified. After all, these voters are raging “against socioeconomic policies which have harmed the majority of the population for a generation and have consciously and in principle undermined democratic participation.” As Chomsky concludes, “Why shouldn’t there be anger?” In Europe, as Chomsky outlines, democracy is undermined in a very “direct” way. with the likes of the European Central Bank, the European Commission, the EU’s executive wing, and the International Monetary Fund (IMF) calling the shots, handing down decisions with minimal input from the bourgeoisie. The implication herein is that, in the United States, stifling democracy is done more indirectly, but no less insidiously. Among the factors cited in the rise of neoliberalism since its beginnings at the end of the 70s is the massive growth of financial institutions to encompass a larger and larger percentage of the world of corporate profits, all the while becoming disconnected from the “real economy.” Not to mention the likes of Goldman Sachs is well represented in the Trump administration, despite the boast #45 would “drain the swamp” from the jump.

Noam Chomsky goes into even more depth concerning which specific doctrines are to be considered forerunners of the modern neoliberal tradition and, for that matter, the neoconservative movement. I’ll let you seek that out and fill in the gaps as you see fit. The main idea is yet quite apparent, though. From both sides of the political equation, the bargaining and decision-making power of the American public has been nullified—and this is by design. On the conservative side, the rhetoric has been one of vilifying the “godless” left and taking back the country from these “rampaging” sorts. Apparently, it takes a cadre of crusaders to nullify the dangerous advances of a national liberal agenda. We must protect our bathrooms and our businesses from all this LGBT nonsense! On the liberal side, meanwhile, there is an active suppression of the more authentic grassroots forces on this end of the spectrum, and this clash of ideals would appear to be exemplified in the current battle for the soul of the Democratic Party between its more traditionalist wing and its upstart progressive faction.

This, broadly speaking, is why we have the Democratic National Committee essentially admitting it intentionally thwarted Bernie Sanders’ presidential aspirations, or Democratic leadership inserting Tom Perez into the mix for chair of the DNC, a largely ceremonial position, pointedly to proscribe Keith Ellison’s chances. As for Hillary Clinton, her dismissive comments of the recent past and the not-so-recent past are of the ilk that even the staunchest Democratic loyalists would be wont to cringe. Baskets of deplorables. Super predators to be “brought to heel.” The Trans-Pacific Partnership as the “gold standard” in trade deals. The now-infamous “Why aren’t I 50 points ahead?” comment. The knock on Hillary over the years is that her opinions on policy issues have changed markedly from moment to moment, and while she and her supporters would characterize this as an “evolution” of her viewpoints, others less inclined to give her the benefit of the doubt see it as a chameleonic tendency to pivot her position to suit her political needs. Criminal justice reform, gay marriage, Iraq, the Keystone XL pipeline, trade—on these issues and more, Clinton has not only changed her stated position, but for certain topics, has shifted appreciably in a short time. Perhaps at no time was this more glaring than during the 2016 primaries, when her critics saw her ideas “evolve” seemingly in response to concern about Bernie’s prolonged and fervent support from his base, thus marking a stark contrast between the two candidates. For better or worse, Bernie stuck to his guns. Contrasted with the shiftiness of Clinton and the babbling incoherence of Donald Trump, Bernie Sanders easily emerged as the most authentic of the candidates running last year. Of course, authenticity goes only so far when you’re fighting an establishment candidate aided by superdelegates, not to mention your own relative obscurity and stances the naysayers deride as “unrealistic” and “socialist.” Universal health care? What, you want everyone to have access to quality health care? What an asshole!


Based on my admiration for Bernie and my 2,500-or-so words up to this point, it might appear that I think Hillary Clinton is a bad person. The truth is, I don’t, if for no other reason than I don’t really know what she believes. The HRC we know today strikes me as someone who is a product of this political system that has justifiably caused so much resentment and unrest among the constituencies of countries all over the world, one that values campaign donations and votes over ideas and real progress. Perhaps I am naïve to think in this way, and should consider Hillary a more-than-willing participant in the political games that pass for discourse and negotiation today. Then again, Clinton is not the only bad actor in this regard. Wait a minute—I sound like Hillary trying to defend herself about her use of a private E-mail server. Have I started thinking like Hillary Clinton? Get it off! GET IT OFF!

Regardless of what I may believe of her, though, the prevailing opinion of the Pantsuit Valkyrie still seems fairly negative, although it is probably helped by the shit-show that is President Trump’s tenure thus far. Hell, Trump’s first 100+ days have been so bad it almost has made liberals like myself pine for the days of George W. Bush. Almost. The creation of vaguely sympathetic figures in Hillary and Dubya and James Comey post-firing notwithstanding, and whether or not she has any political aspirations for 2020 or beyond, the retrospective blame game is not one that benefits the Democratic Party, nor does it reflect kindly on the person throwing stones in a proverbial glass house. Besides, speaking of glass and ceilings and all, while it certainly is neither mine nor any man’s place to tell Hillary Clinton what to do with her political career, if she feels she has anything left to prove, she might be advised to think better of it and consider all that she has achieved. She’s been a First Lady, a U.S. Senator, Secretary of State, was the first female nominee of a major U.S. political party, and won the 2016 popular vote. That’s, ahem, not too shabby. Plus, if endeavors like the Clinton Foundation really are as meritorious as members of her party and the media would make it seem, then she just as well could devote the bulk of her efforts to this cause. And then there’s the occasional six-figure speaking fee. Not that she needs the money, mind you, but I suppose she feels valued because of it.

So yes, in summary, Hillary Clinton was not the worst presidential candidate or perhaps even a bad candidate, but given the Democratic Party’s profound recent struggles, her personal baggage, and an electorate more angry about being marginalized by the nation’s “elites” than someone like me can profess to remember, she is not the kind of dynamic, grassroots-oriented leader the Dems should want. Accordingly, I have but one further piece of advice: please, Hillary, go back into hiding. It might be better for all of us if you do.

Free Speech Is All Well and Good—Except When You’re Being a Complete and Total Asshole

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Don’t be sad, Milo. You weren’t banned because Twitter hates conservatives, free speech or gays. You were banned because you were being an asshole. (Image retrieved from pixel.nymag.com)

In one form or another, you’re probably well familiar with the saying attributed to Voltaire, but really authored by writer and Voltaire biographer Evelyn Beatrice Hall: “I disapprove of what you say, but I will defend to the death your right to say it.” With that, this phrase is probably the most common citation used in evoking the fundamental right of the individual of free speech in a free society. Not made explicit herein is the presumption that any argument which qualifies as protected speech under this maxim is reasonable or otherwise not intended as an injurious attack, though many would contend this much is implied. In other words, freedom of speech, conferred upon the American people by the First Amendment to the Constitution, is not absolute.

Where common sense has been insufficient, case law has helped to fill the void and define the parameters of what constitutes protected speech and that by which an individual may be held liable for what they say. Pursuant to this notion, another popular trope concerning the potential limitations of free speech is the “shouting ‘Fire!’ in a crowded theater” analogy made by Justice Oliver Wendell Holmes, Jr. in expressing the Supreme Court’s opinion in the unanimous ruling in the 1919 case Schenck v. United States, which seeks to illustrate the point that false statements of a kind that would “create a clear and present danger” to the public are and should not be protected. This is to say, in a larger sense, that malicious or reckless language could present a liability for the person who indiscriminately utters it.

Now that we’ve got some context under our belt, let’s get to the relevant present-day circumstances, shall we? As reported by Buzzfeed’s Charlie Warzel and his cohorts on numerous other media outlets, on July 19, conservative commentator Milo Yiannopoulos was permanently banned on Twitter after he evidently orchestrated a campaign to attack Leslie Jones, Saturday Night Live cast member and star of the female-led Ghostbusters remake, via social media, which Yiannopoulos’ loyal followers acceded to in the form of scores of racist and otherwise derogatory images and remarks. The totality of the hateful messages Jones received spurred her to, in an emotion-laden post, announce her self-imposed Twitter hiatus, prompting Paul Feig, the director of the new Ghostbusters, to come to her defense and, eventually, Twitter itself to intervene. Here’s what the company—or a spokesperson within its ranks—had to say on the decision to ban Milo:

People should be able to express diverse opinions and beliefs on Twitter. But no one deserves to be subjected to targeted abuse online, and our rules prohibit inciting or engaging in the targeted abuse or harassment of others. Over the past 48 hours in particular, we’ve seen an uptick in the number of accounts violating these policies and have taken enforcement actions against these accounts, ranging from warnings that also require the deletion of Tweets violating our policies to permanent suspension.

We know many people believe we have not done enough to curb this type of behavior on Twitter. We agree. We are continuing to invest heavily in improving our tools and enforcement systems to better allow us to identify and take faster action on abuse as it’s happening and prevent repeat offenders. We have been in the process of reviewing our hateful conduct policy to prohibit additional types of abusive behavior and allow more types of reporting, with the goal of reducing the burden on the person being targeted. We’ll provide more details on those changes in the coming weeks.

As Warzel highlights in the Buzzfeed piece, it’s not so much his own hateful speech which got Yiannopoulos indefinitely barred—though his bullying, condescending (Milo refers to Jones as “barely literate” after a typo) and insulting comments likely didn’t help his case—but that he put a target on Leslie Jones’ back and encouraged abuse hurled at her. Milo Yiannopoulos, meanwhile, did not go gentle into that good night of social media censure, firing back at Twitter from his soapbox on Breitbart, for which he serves as tech editor. Straight from the horse’s ass, er, mouth:

With the cowardly suspension of my account, Twitter has confirmed itself as a safe space for Muslim terrorists and Black Lives Matter extremists, but a no-go zone for conservatives.

Twitter is holding me responsible for the actions of fans and trolls using the special pretzel logic of the left. Where are the Twitter police when Justin Bieber’s fans cut themselves on his behalf?

Like all acts of the totalitarian regressive left, this will blow up in their faces, netting me more adoring fans. We’re winning the culture war, and Twitter just shot themselves in the foot.

This is the end for Twitter. Anyone who cares about free speech has been sent a clear message: you’re not welcome on Twitter.

Wow. Yiannopoulos’ response to Twitter’s administrative action hits on a number of underlying issues, so it’s difficult to know where to begin. Before sifting through his arguments, let me first say that I find it a tad bit perplexing that Milo would vilify Leslie Jones for playing the victim when his speech is framed in a way that makes him seem like a martyr, crucified by the “totalitarian regressive left” and its dictatorial arm, the fascist Twitter. Nice use of manipulative demagoguery there, Milo. Maybe the Trump campaign could use you as part of its public relations wing.

Without going further on Milo Yiannopoulos’ rhetoric, let me take a step back with my own views on the very concept of a Ghostbusters remake. Personally, when I first heard about this project, I was not enthusiastic about it. Before you go ahead and infer a reason, let me explain. My aversion to this 2016 do-over of the original popular action-comedy film has little to do with the casting, and much more to do with the decision to green-light it in the first place. See, this kind of “creative” work strikes me as an example of the kind of unoriginality which plagues much of Hollywood’s output these days. If movies are not being remade, they are adapted from existing media. Like comic books and graphic novels. There are more superhero movies nowadays than one could shake a turbo-charged stick at, and as some might argue, these are a big part of the problem with modern American cinema. Or there are “reboots.” You can thank that trend for why we’ve had not one, but two shitty Fantastic Four adaptations in the past decade. And sequels. God help us, the sequels. From reports, the Saw film series, which I submit should have never gone beyond the first iteration, is likely to see its eighth installment start filming in the next few months. And the Ice Age franchise just released a movie involving a saber-toothed squirrel flying around, of all things, a spaceship. SPACESHIPS? FOR F**K’S SAKE! DID WE REALLY NEED ANOTHER F**KING “ICE AGE” MOVIE?!?

Sorry, I get worked up about these kinds of things. But yes, my major malfunction is with the perceived lack of effort on producers’ and studios’ parts, not on the gender of Ghostbusters (2016)’s primary quartet. If anything, my quibble with the casting would be that the film’s makers borrowed too heavily from the current and former ranks of SNL (though I acknowledge the common lineage), but on talent, I can’t say I fault these choices—Leslie Jones especially. Others who are more vocal in their criticisms may have similarly legitimate objections to the existence of this new movie, namely their condemnation of the updated model in favor of the 1984 original, which has stood the test of time since its release and has inspired its much-warranted affection and legacy. Simply put, 1984 Ghostbusters is good enough that 2016 Ghostbusters was patently unnecessary. That the comedic talents of Dan Aykroyd, Ernie Hudson, Bill Murray and Harold Ramis have been supplanted or usurped, as some might see it, and in a format that simply because it is different is threatening, makes this especially galling. “They’re just sweeping the 1984 version under the rug! There’s no emoticon for what I am feeling!”

For those individuals who are not Ghostbusters fanboys, or otherwise are not nerdish enough in their protests to argue against the Jones-McCarthy-McKinnon-Wiig quaternity based on its revisionist nature, if not embracing this fab female four, or just hopelessly ambivalent, the likely alternative is outright hatred, and not necessarily based on the movie’s technical merit. Here’s where we start to approach the position of Milo Yiannopoulos and his ilk. While Yiannopoulos may choose to hide behind his assertion that Leslie Jones participated in a terrible movie, and hence deserves to be targeted, the tone of the “hate mail” directed at Jones as a result of his efforts really puts the “hate” in “hate mail.” Jones, who is black and fairly large in physical stature (though not obese/seriously overweight or anything like that), drew unfortunate comparisons to an ape in many of the Tweets that bombarded her account. Otherwise, death threats, derogatory imagery of a sexual nature, and taunts about her being ugly pervaded the glut of responses she received as a result of her involvement with the movie and her own reactions to the vitriol to which she was subjected. I don’t blame Leslie for wanting to abandon Twitter outright after having to absorb that level of abuse.

In the eyes and minds of Jones’ online assailants, a prohibitively male audience, the new Ghostbusters and its star are a symbol of a vague leftist conspiracy that intrudes upon their way of life. In particular, their reading of a feminist bias in the movie’s cast—which to them, based on their definition of “feminism,” stands for the subjugation of the male even though mainstream feminists seek elevation of the female only to the extent female and male are equal—and an ever-increasing tendency for society as a whole to insist on political correctness represent a threat of the highest order. Consequently, those so-called “social justice warriors” who argue on behalf of what are seen as faulty defenses of feminism and political correctness (under this purview, I suppose I would qualify as an SJW, too) are ostracized for their beliefs and for pontificating from behind a keyboard on issues they neither care about nor truly understand. As much as one might counter that this rebellion against the social justice warrior is a bit like the proverbial pot calling the kettle black, with any confrontations with chauvinistic trolls on these terms, appeals to logic may only go so far. So it goes in the arena of Internet discourse.

As a result, right or wrong, these users’ free speech is understood by them to be unassailable, and in turn, any harassment of other users is justifiable based on the cloak of the First Amendment and the imminent danger of a woman-oriented, politically correct existence. Which brings us back to Milo Yiannopoulos. Let’s—at last—dissect what he has to say regarding Twitter’s “cowardice,” as he elects to call it.

With the cowardly suspension of my account, Twitter has confirmed itself as a safe space for Muslim terrorists and Black Lives Matter extremists, but a no-go zone for conservatives.

Putting aside that these may be legitimate issues, what does this have to do with you getting kicked off Twitter? You’re deflecting from the subject at hand: whether or not you specifically targeted someone for abuse.

Twitter is holding me responsible for the actions of fans and trolls using the special pretzel logic of the left. Where are the Twitter police when Justin Bieber’s fans cut themselves on his behalf?

Um, Milo, you do understand that was a hoax, right? Yiannopoulos is referencing a hashtag campaign prank circa 2013 with apparent origins on 4chan—a site known for its fair share of targeted attacks and threats of violence as organized by its users. The prank, accompanied by fake but nonetheless graphic photos of people cutting their arms over their frustration with Justin Bieber’s alleged use of marijuana, evidently targeted the singer’s fans, perhaps even aiming to convince them through the hashtag #CuttingForBieber to cut their own limbs out of protest of Bieber’s bad behavior. A sick joke, yes, and again, maybe Twitter bears some responsibility on its end (though arguably 4chan should shoulder a larger portion of the blame), but nonetheless, this is once more deflecting from your culpability with respect to attacks on Leslie Jones and others.

Like all acts of the totalitarian regressive left, this will blow up in their faces, netting me more adoring fans. We’re winning the culture war, and Twitter just shot themselves in the foot.

Hmm, someone really has a high opinion of himself, doesn’t he? Milo Yiannopoulos speaks of a culture war, and I can only think he’s referring to a seemingly growing divide between Americans who think political correctness is a good thing, because, well, it is—people generally like to be treated with respect and sensitivity—and those who think it imperils and inhibits us—when what they’re really saying is, “I’m bigoted/racist/sexist/xenophobic/all of the above, and I hate that you’re making me think before I speak.” Are you really winning the culture war, though, Milo, or is this just what your sycophantic followers have convinced you is true?

This is the end for Twitter. Anyone who cares about free speech has been sent a clear message: you’re not welcome on Twitter.

I don’t know—last time I checked, Twitter was still doing OK for itself. Really a vibrant community, actually. Beyond the 140-character limit, however, I have never felt particularly restricted by Twitter’s terms and conditions. Then again, though, I don’t target actresses who only appear in films—as opposed to actually directing, producing or writing them—with derision and hate. Hearkening back to my discussion of the First Amendment at the start of this piece, freedom of speech is not inherently absolute, and furthermore, you broke the rules that Twitter had posted as terms of your use of the site. It’s not about free speech. It’s about you being a complete and total asshole.


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Alison Rapp was an enthusiastic brand ambassador for Nintendo as well as a feminist. Which, of course, is why she had to be the subject of online harassment and get fired by her employer. Nice going, guys! (Photo retrieved from kotaku.com)

Leslie Jones’ harassment at the hands of a small but vocal group of haters is reminiscent of the kind of abuse Alison Rapp faced when localization changes were made in a number of titles by then-employer Nintendo regarding the sexualization of young women and the anticipated negative backlash which would ensue among Western audiences to have female characters depicted in a certain way. Rather than blame Nintendo, however, Internet trolls, always lurking, looked for a scapegoat for this action of the video game company’s, which they saw as emblematic of a feminist-led crusade in favor of censorship and political correctness. Enter Rapp, a self-professed feminist, who had nothing to do with the decisions on content, and lo and behold, their target was acquired. What ensued was an attack of a number of levels. Of course, there was the expected name-calling, with her aggressors labeling her “cancerous” as well as a “femi-Nazi.” Always enjoy that particular portmanteau, myself.

This element hell-bent on Alison Rapp’s destruction, however, which she believed was affiliated with the loosely-constructed GamerGate movement, took things a step further by digging into her academic and professional-verging-on-the-personal lives. Regarding the former, Rapp wrote a paper while in college concerning Western pressure on Japan to strengthen laws against sexualized depictions of minors, arguing that this agenda was misplaced because it didn’t take into account cultural differences and shifted blame away from the governments and other “patriarchal” systems that enable the abuse of children. In the hands of the online lynch mob calling for her head, though, this was translated to mean she endorses the legalization of kiddie porn, which is an absurd extrapolation. As for the latter, the anti-SJW crowd which put Alison in their crosshairs wasn’t shy about bringing to Nintendo’s attention the fact that she moonlighted as a model under an alias posing for pictures that were not unforgivably obscene but still NSFW.

Nintendo, being the understanding company it is, though, was not cowed by the stream of antipathy hurled at Rapp nor was it influenced by these revelations about her off-the-clock identity. Kidding! They fired her. Nintendo has maintained they “terminated” Alison Rapp because of her second job. From a statement by a company representative:

Alison Rapp was terminated due to violation of an internal company policy involving holding a second job in conflict with Nintendo’s corporate culture. Though Ms. Rapp’s termination follows her being the subject of criticism from certain groups via social media several weeks ago, the two are absolutely not related.

Nintendo is a company committed to fostering inclusion and diversity in both our company and the broader video game industry and we firmly reject the harassment of individuals based on gender, race or personal beliefs. We wish Ms. Rapp well in her future endeavors.

“Ms. Rapp,” meanwhile, disputes this explanation. According to the moonlighting model herself, “Moonlighting is actually accepted at Nintendo. It’s policy.” Regardless of why she was fired, however, what a number of people reacting to this situation when news first broke were dismayed with was not simply that the company terminated Alison Rapp—though numerous critics expressed the belief that Nintendo caved to the pressure exerted by the GamerGate gang—but that it failed to support Alison through months of directed online attacks. As Jessica Lachenal wrote in a piece on The Mary Sue:

For an industry that apparently tries so hard to “make things better” for women, this is one hell of a way of show it. Provided with an opportunity to make an impact for women working in games, Nintendo instead chose to distance itself from someone undeserving of the harassment she soaked up on behalf of the company. Most of all, it comes down to this: For many, it is completely unsurprising that Nintendo did what it did. This is the sad, depressing expectation of all women working in games. When—and believe me, it is a when and not an if—they become the target of harassment, it’s more likely than not that they can expect to be “laterally moved” out of what they love to do and iced out, or perhaps even outright fired for completely unrelated reasons. These things can and will and have happened through no fault of their own; they will have their entire lives dramatically altered simply because a faceless group of people have decided to harass and dig up skeletons in order to assassinate a person’s character.

Viewing the circumstances behind Rapp’s firing in this way, what happened was fairly simple. A group of anonymous trolls decided Alison Rapp was intruding on what they saw as their space—the male-dominated world of video games—they attacked her with prejudice and without restraint, and a high-profile company stood by and watched it happen. The parallels to Leslie Jones’ abuse on Twitter at the behest of Milo Yiannopoulos and others are obvious, and what’s more, her case is just another turn in the long-standing saga of content providers being unable—or perhaps unwilling—to step in to curb misogynistic malice. As Twitter itself seems to grasp in its justification for suspending Yiannopoulos’ account, there are those who feel it hasn’t done enough to discourage or stop hate speech on its interface. I, for one, would count myself among this concerned bloc of users.

The reality is that, even with Twitter insisting it is working on improving tools and enforcement systems to better root out abuse, especially the type coming from repeat offenders, there is little assurance that either Milo Yiannopoulos’ censure will be the first of many to come, or that Jones’ prolonged abuse will be among the last of its kind. Twitter, as a business and one devoted to allowing people to express themselves, respectfully must walk a fine line in generating traffic without wanting to seem like an institution of the “totalitarian regressive left.” That said, if it fails to act in a way that discourages hate, Twitter runs a risk of alienating even more of its millions of accountholders. It’s the same dance that an organization like, say, the Republican Party must reckon with. On one hand, it must try to expand its ranks if it is to avoid stagnation. On the other hand, it is set to feature a man who revels in his divisiveness as its nominee for President of the United States. My, what a dance it is, indeed.

As much as doubts may exist about Twitter and other social media sites’ ability to police its content, aspersions have similarly been cast on their ability to enforce Milo Yiannopoulos’ “permanent” ban. Soon after the announcement of the ban, the hashtag #FreeMilo was trending, and it is doubtful we’ve heard the last on this case or this topic. In the meantime, though, I won’t shed any tears for Milo. Not because he’s a conservative. Or because he’s gay. It’s because he behaves like an entitled asshole. Apparently, he believes he’s entitled to free speech because this is America or that he’s particularly clever or whatever. But when your free speech makes others feel trapped—in the case of Leslie Jones, like she’s in her own “personal hell”—it’s not really so “free.” When abuse, online or otherwise, is on the table, there is always a cost. If Milo Yiannopoulos has to pay it, someone with a history of directing hateful, malicious attacks on innocent users, all the better.