The “Cruel Sucking Nullity” of Whiteness: On White Pride and Power

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You don’t have to apologize for being white, but you shouldn’t take pride in it either. Also, you should probably refrain from carrying Confederate and Nazi flags, in case that wasn’t apparent. (Photo Credit: Anthony Crider/Flickr/CC BY 2.0)

It’s impossible to talk about the state of affairs in this country politically, socially, and economically without touching on the subject of race.

While we can slice Donald Trump’s 2016 electoral victory any number of ways, at heart, his win was facilitated by whites concerned with America’s changing demographics and perceived trends toward godlessness, joblessness, and lawlessness. Even within subsets of the electorate that favored Trump apparently unrelated to the white/non-white binary, there are racial components to be found; among evangelicals, while 81% of white evangelicals who voted went for Trump, two-thirds of evangelicals of color opted for Hillary Clinton.

Since Trump’s upset win on a ticket more than tinged by white nationalism, white nationalists of his ilk have become emboldened by his success. A number of avowed white supremacists and individuals flirting with white supremacist support are on the ballot in 2018. Perhaps most notorious of them all is Arthur Jones, an outspoken Holocaust denier and American Nazi Party figurehead running for Congress in the state of Illinois. He is unlikely to win given his district’s propensity for voting blue, but the mere fact he is the GOP’s representative for this district (after having run unopposed in the Republican primary) is both chilling and telling.

It is with this mind to present racial hostilities amid growing mutual appreciation among people of different ethnicities, faiths, gender identification, nationalities, sexual orientation, and other identifying characteristics that I present a column by Talia Lavin, writer, extremism researcher, and one-time target of Milo Yiannopoulos’s anti-Semitism entitled “It’s OK to Be White, but It’s Not Enough.”

Lavin, who writes this piece with an explicit hope it pisses off white supremacists, expresses her opinions through a lens of having recently watched Spike Lee’s BlacKkKlansman and seeing the juxtaposition within the film of David Duke’s call for “racial purity” with activist Jerome Turner’s recollection of the lynching of Jesse Washington. She writes:

The camera intercuts between the two speeches — Duke declaring the need for racial purity, Turner describing the devastation the policing of that spurious purity has caused — and serves, as much of the film does, to offer a lucid appraisal of the violent boundaries of whiteness, and the sucking, vacuous nullity at the center of that concept. “White power,” as championed by Duke, is the urge toward violence for the sake of the preservation of unearned dominance. “Black power,” as spoken by the young activists in the film, is the reclamation of strength stolen by an oppressive state, a celebration of physicality denigrated as undesirable, degenerate. That much hasn’t changed in the decades since the incidents that inspired the film took place in 1979. But in a time of social upheaval, the grim little soldiers of white power have re-emerged emboldened.

“The violent boundaries of whiteness, and the sucking, vacuous nullity at the center of that concept.” This is stark language coming from Lavin, but it may very well be deserved.

Firstly, there is the matter of whiteness and its boundaries. As Lavin argues in outlining it conceptually from a historical perspective, whiteness is an idea treated as something concrete, but it is ultimately amorphous so as to serve the purpose of those who wield it as a weapon.

For all the rigidity with which its bounds are policed, whiteness has been a surprisingly elastic category. Immigrant groups — Irish and Italians in particular — who were initially cast as ethnically inferior found themselves assimilated into whiteness over the course of the twentieth century. Whiteness expands and contracts as necessary to police its bounds, and keep its enemies subjugated. Even Jews, in the last decades of the twentieth century, found themselves conditionally admitted. The elasticity of whiteness is rooted in its essential lack of substance, its existence as a negation of the other.

Along these lines, whiteness is a tool that informs a struggle between those who have power and those who don’t or, as defenders of “white pride” would aver, shouldn’t. The inclusion of Irish, Italians, and Jews would therefore seem to be a function of wanting to deny representation to a group less easily defined by matters of adherence to religion and more predicated on observable physical features. It’s not merely about secularization, either. As Lavin takes care to point out, white supremacists have used the Bible alongside pseudoscience to prop up their racist beliefs.

Additionally, Lavin puts forth that whiteness as a concept is rooted in nothingness and is a thing solely to do damage and perpetuate fear and resentment.

At its hollow core, whiteness is nothing in particular: It’s an airless vacuum, bereft of any affirmative quality. To be white in America is merely to benefit from the absence of racial discrimination. To be white in America is to walk a path that contains no hurdles based on the color of one’s skin, one’s name, one’s outward presentation to the world. To be white is to benefit from a history of slavery, theft, and colonization that transpired before you were born; it’s to reap the harvest, without any effort on your own part, of centuries of religious and intellectual justification for violence. It’s playing life, like a video game, on the easiest setting. There’s no shame in being born white, but there’s no pride in it either, because it is by definition a category bereft of specificity.

Whiteness exists to punish blackness; whiteness exists to hurt those who are not white; whiteness exists to exert its own supremacy, in a great feral and bitter taunt against those it loathes. Whiteness has no language of its own; whiteness has no homeland, no cuisine, none of the markers that distinguish a culture worth celebrating. “White pride” — the notion that whiteness itself is something to boast about — is rooted in this vacuity, and that’s why it manifests as violence. White pride is a license to patrol the boundaries of whiteness, to inflict violence on those who seek to live, as white people do, unencumbered by racial prejudice. And the “White Power” of David Duke and his contemporary analogues is precisely this power: the power to inflict harm and to create fear. That’s what Spike Lee hammers home so well in BlackKlansman [sic]: If black power is about the reclamation of a stolen history, a stolen sense of self-esteem and worth, white power is about perpetrating that theft over and over again.

Lavin’s sentiments strike at the core of a reactionary set of beliefs that elevate the accomplishments of “western” or “Judeo-Christian culture” above all others and lament the supposed demonization of whites, males especially. To take part in white pride is to deny the existence of white privilege, and to do so in the face of perceived diminishment is to mistake the loss of such privilege for discrimination. The attitudes of white supremacists comprise an absurd worldview that helps perpetuate terms like “reverse racism.” As if America doesn’t possess an established history of the institutionalized subjugation and vilification of non-whites. But sure, affirmative action is wrong, political correctness is a threat to the United States and the world at large, and reverse racism is, you know, a thing.

As Lavin underscores, though, one does not need to be sorry he or she is white, but one shouldn’t revel in this either. The better course of action is to do research into one’s heritage and to be an active and good member of one’s community, both in the immediate geographic and global sense. Lavin concludes her column thusly:

If you are white in America, you have nothing to apologize for — but you have much to learn. If you wish to celebrate yourself, to feel part of something bigger, to express pride in a heritage, you can do better than the cruel sucking nullity of whiteness. Surely you were born somewhere; surely your ancestors came from somewhere; surely your hometown has a history you can plumb; surely there is music in its annals. Perhaps you can be an American; or you can be a Pole or an Irishman, a Scot, a German, a Finn, or bits of each rolled into a delicious composite that is you. Love your family, love your ancestors. Love where you live and your neighbors.

White pride and white power seduce by means of an easy solidarity, a call to arms against a formless threat, an appeal to inchoate anger. But they are essentially empty; they have nothing to give you but rage, and in this world rage is bountiful enough.

Work toward justice, and center yourself in the movement to create a better world, so you can be proud of the work of your hands, and not merely their color.

Lavin’s guidance here seems to be an appeal directly to the individual who would insist that the kinds of abuses perpetrated by slavery happened long ago and therefore he or she doesn’t need to apologize because he or she wasn’t there, or similarly, that she doesn’t benefit from white privilege insomuch as he or she is not super rich and therefore can’t be all that privileged.

White people shouldn’t feel a sense of shame to the extent it cripples them and prevents from getting out the door, beset by woe over the ills of the world other white people have inflicted. Rather, recognizing that white privilege exists even independent of class, that systemic issues related to race yet exist even after the formal abolition of slavery, and that more needs to be done by activists of all make and model is critically important. At any rate, compassion and empathy should be driving forces, not the rage which characterizes white pride and white power. As Lavin underscores, it is easy to be seduced by their appeal to “solidarity,” much as it is easy to tear others down. The trick, and the more difficult part, is building up others in the name of a shared identity as human beings.


As a younger Italian-American, I confessedly approach both the past treatment of those with Italian heritage in America and my personal connection to my ancestry with a sense of detachment. I have never known a time when Italians were ostracized to the extent certain minority groups are today, a resident of a bubble in which surnames like D’Addetta and Fragale and Leone and Napolitano are commonplace.

As for my closeness to my roots, well, I’m no stranger to Italian food (at one point, my father actually worked at a pasta company), but otherwise, I’ve associated myself more so with being “white” than being “Italian,” of which the majority of my ancestors are. In fact, I’ve gotten mistaken for Albanian, Irish, and a number of other nationalities from the European continent. Maybe that’s to be expected considering how many countries are on top of one another there.

Just because I don’t feel an overwhelmingly strong attachment to my roots doesn’t mean I am not critical of stereotypes of Italian-Americans that hearken back to perception of them as lesser-than, mind you. No, I am not nor do I know anyone in the Mafia, and truth be told, I never even watched The Sopranos. For that matter, I never watched Jersey Shore either, and I find that show way more offensive to Italian-Americans and my home state. No “guido” am I, Sir or Madam.

Perhaps I could take a cue from Ms. Lavin and learn more about my heritage. Maybe I could take a class to learn Italian, which I’ll note wasn’t even offered in my high school; at the time there, it was Latin, Spanish, or the highway. Or I could visit Italy. After all, my brother has visited there. Because of his darker complexion, that he has a full beard, that he was traveling alone, and that he doesn’t speak a lick of Italian, he may have received more than his fair share of scrutiny at the airport. Certainly, I would hope to fare better in that regard.

Then again, maybe I could be a more active member of my community. I’ve been involved with the local chapters of Our Revolution and Indivisible in my area. I also recently started a campaign to get a member removed from the Board of Education in my town for his sharing of memes with misogynistic language. This is not to say I’ve done as much as I’ve wanted to do, or by this token, enough. But I’m trying. As always, it’s a process, such that rather than considering myself “woke” (never liked that term anyway), I would say I’m starting to wake up. At any rate, it’s not about “arriving” at a fixed destination.

I’ll stop boring you with my personal journey toward cultural appreciation and political awakening. Suffice it to say, however, that I regard Lavin’s comments about rejecting white pride and white power seriously. It is one thing to feel the need to apologize for one’s whiteness or to stress that white supremacists are bad. The latter, in particular, is not really going out on a limb.

It’s another, however, and more valuable to oppose the attitudes that color white pride/power with action as well as words. I’m not suggesting we go around punching Nazis. In fact, I am explicitly saying we should avoid punching Nazis. Protesting “Unite the Right” rallies in a non-violent fashion and defeating white supremacist candidates at the polls are more productive uses of our time, and take the starch out of the talking points made by conservative commentators vilifying the supposedly destructive, intolerant left. At a time when skirmishes between neo-Nazis and Antifa groups can result in the loss of life, commitment to nonviolence and de-escalation seems more important than ever.

Many of us might commit to resisting the “blank sucking nullity” (thanks to David Roth for this turn of phrase) of the Trump White House, as we should, because it’s not going to get better. The larger commitment to resisting the “easy solidarity” and “cruel sucking nullity” of white pride alluded to by Talia Lavin is the bigger fish to fry, however, because Trump’s rise is only an outgrowth of the rage and trepidation he stokes. We can do better as a nation. In truth, we must.

I Didn’t Vote or Campaign for Hillary. Please Don’t Use the Separation of Immigrant Families to Try to Shame Me for It.

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If you want to talk about my white privilege, fine. If you want to talk about what I could have done for vulnerable immigrant groups and can do going forward, I’m genuinely sorry, and with you. If you want to shame me for my vote for a third-party candidate, however, I reject your ignorance of electoral realities and your political bigotry. (Image Source: CBS News via YouTube)

I don’t often share personal experiences in my political writing, mostly because I feel like I’d be sharing stories that no one wants to hear. That still may very well be the case, but seeing as this situation was made relevant to the ongoing crisis facing the separation of immigrant families, I figured I would highlight my experience as a way of talking about the related issues.

A now-former friend on Facebook, who is a leader/organizer on behalf of a nonprofit organization, recently took to social media to ask whether any Jill Stein voters would like to apologize for their choice in the wake of said crisis. I, as someone who voted for Stein, took umbrage to this comment, if for no other reason than it seemed particularly haughty of him to begin the conversation on these terms. Granted, I could’ve (and probably should’ve) not engaged at all, but I did, and so here we are.

First, a note about my vote for Jill Stein: I am neither an ardent supporter of Stein nor am I am a Green Party fanatic. I also don’t fully know what the heck the point was of the recount she spearheaded or ultimately what exactly became of the money raised to fund recount efforts. For some of you, I suppose that just makes it worse: that I would just up and support a third-party nominee of whom I am not a follower despite being a registered Democrat. In this sense, my vote can be seen as somewhat of a betrayal.

I also should note that I supported Bernie Sanders’s presidential campaign, and voted for him in my state’s Democratic primary. By this point, I had no illusions that Bernie would capture the nomination; my home state, New Jersey, was one of the last handful of primaries to be held in the 2016 election season, and several media outlets were already calling the nomination in Hillary’s favor before the polls could open. Accordingly, you might see my refusal to cast my ballot for Clinton, too, as a manifestation of the “Bernie or Bust” mantra. Although technically I did vote, just not for a representative of either major political party. Nor did I write in Sanders’s name as a protest vote. Or Harambe’s, even though I’m told he would’ve loved to see the election results.

When it came down to it, though, I didn’t feel like Hillary Clinton and the Democratic Party did enough to try to win my vote—simply put. To me, Clinton’s campaign was emblematic of a larger strategic flaw that characterizes the Dems: too much capitulation to centrists, too dismissive of concerns about reliance on corporate and wealthy donors, too little regard for the concerns of working-class Americans and grass-roots organizers until it comes time to donate or vote. To me, Hillary’s pitch seemed largely tone-deaf if not disingenuous, plagued by secrecy about E-mail servers and Goldman Sachs speeches as well as ill-advised comments about “deplorables,” among other things. And for those of you already raising a finger to wag about the deleterious aspects of the Republican Party and its nominee, I never even remotely considered Donald Trump or another GOP candidate for my vote. At present, that’s a line I won’t cross, in jest or otherwise.

Thus, despite her evident misunderstanding of quantitative easing, I voted for Jill Stein—not because I thought she could win or because I feared Trump could—but because I felt the values she and her campaign expressed most closely matched mine. That’s it. I imagine many Trump voters felt the same way re values—that is, they supported his economic or social platform more than him or his antics, though if that’s the case, I don’t know how much that says about their values. I’m just trying to get the idea across that people’s “support” for particular candidates can be more nuanced than today’s political discourse might otherwise suggest.

My voting mindset, therefore, was not “strategic” in the sense that I didn’t vote for Hillary Clinton specifically to block Donald Trump. In light of my state’s final tally, it would seem my vote was unnecessary in this regard, though I could not know that for sure at the time I cast my ballot. Clinton came out ahead in New Jersey by more than 13 percentage points and close to 500,000 more votes, and thanks to the Electoral College and our winner-takes-all style of deciding these matters, all 14 of the Garden State’s electoral votes went to her. Stein did not even manage a third-place showing, being bested by the likes of Gary Johnson, the Libertarian Party’s candidate.

This was the crux of my initial rebuttal about the need to apologize for my vote. While on a state-by-state basis, the notion of Johnson and Stein being “spoilers” may or may not have more validity (more on that in a bit), in my state, it did not. Regardless, to point fingers at lowly third parties deflects a lot of blame, and to borrow a term from Ralph Nader, who faced similar finger-pointing following the 2000 election, is to succumb to a high degree of “political bigotry.” In other words, it’s scapegoating perpetrated by members of major parties to distract from their need for substantive reform.

In addition to the culpable parties oft-cited by Clinton’s supporters and defenders—namely Russia, James Comey, and sexism (this last one may or may not be so true depending on the context or individual voter’s mindset, but that’s a whole different kit and caboodle)—there’s ample room to consider what role other groups played or, in theory, could have played. After all, what about the people who could vote and didn’t? What about the people who couldn’t vote but perhaps should be afforded the privilege, such as convicted felons? And what about the folks who actually voted for Donald Trump? Are they to be absolved of responsibility because they didn’t know better? If so, where is this written?

Additionally, what does it say that someone like Clinton, vastly more qualified than her opponent and, from the look and sound of things, quantifiably more capable, lost to someone in Trump to whom she had no business losing? For all the justifications for Hillary Clinton failing to capture an electoral majority—let’s not forget the fact she won the popular vote, an issue in it of itself when considering it’s not the deciding factor in presidential victories—we shouldn’t overlook some questionable decisions made by the Clinton campaign, including, perhaps most notably, how she and her campaign paid relatively low attention to important battleground states like Michigan and Wisconsin. Of course, even in Rust Belt states like Pennsylvania where Clinton campaigned heavily, she still lost, so maybe any establishment Democrat the party trotted out might’ve met with the same resistance fed by blue-collar whites flocking to Trump. Still, one can’t shake the sense Hillary approached the final throes of the campaign with a certain sense of arrogance.

To my ex-FB-friend, however, my reasoning was insufficient, and at this point, one of his colleagues, who happens to be a person of color, interceded to agree with his sentiments. As far as they were concerned, my support for Jill Stein may have influenced people in states more susceptible to a Trump win to vote for someone other than Hillary Clinton. I guess, for the sake of an analogy, my thoughts could’ve “infected” those of otherwise discerning voters to make them vote the “wrong” way. My assignment of blame to Hillary despite the forces working against her was panned as well, as was my diminishment of Stein as a spoiler. All in all, they contended, my position was one that exhibited my white privilege, and made me sound—quote unquote—morally reprehensible.

As far as I am concerned, if I’m morally reprehensible—fine. You can call me a serpent demon, for all I care. The legitimacy of the arguments within are what interests me. On the subject of my potential game-changing pro-Stein influence, though it’s possible, it’s highly unlikely. In my immediate circle, I told few people unless specifically asked who I planned to vote for. I also wrote a post back in 2016 about why I planned to vote for Jill Stein and posted to Facebook, but—let’s be clear—hardly anyone reads my writing. My own mother doesn’t even read it most of the time. From her standpoint, my entries are of the TL;DR ilk, and what’s more, they tend to be devoid of pictures of cute animals or how-to makeup videos. Fair enough, Mom.

On the subject of Jill Stein as spoiler, while it’s true that Stein’s numbers may have been larger than Trump’s margin of victory in key states, to say that all those votes would have gone to Hillary instead makes an assumption which may be accurate, or it may not. Again, however, it doesn’t change the contention that the race shouldn’t have been this close in the first place. Weeks after the 2016 election, as vote counts were yet being finalized in too-close-to-call contests, Jim Newell wrote as much in a piece for Slate. He argued:

The lesson of the Comey letter should not be that everything was just going fine until this singular event happened. Obviously Democratic candidates can pick up some tips for the future, such as a) always be sure to follow email protocol and b) keep your electronic devices as far as possible from Anthony Weiner. But they can never rule out some other Comey-equivalent October surprise. The question to ask is: Why was the Clinton campaign so susceptible to a slight shock in the first place? A campaign is resting on a very weak foundation if one vague letter from the FBI causes it to lose a huckster who sells crappy steaks at the Sharper Image.

The “Jill Stein or James Comey cost Hillary the election” narrative is akin to the narrative that Bernie Sanders did irreparable harm to the Democratic Party. You’re telling me that one man not even officially affiliated with the Democrats as a U.S. senator permanently damaged the entire party apparatus? To me, charging Sanders with potentially bringing ruin to the Dems says more about party’s infrastructural integrity (or lack thereof) than it does the intensity of his so-called “attacks” on Hillary Clinton as her primary challenger.

On the subject of my white privilege, meanwhile, well, they’re right. Let me say I don’t dispute this. I enjoy a certain amount of privilege on a daily basis and have almost certainly benefited from it over the course of my educational career and my professional life. Going back to the state-by-state basis of variation in election results, though, the biggest issue would appear to be my geographic privilege. If I lived in a state projected to be much closer based on polling data, might I have chosen differently?

Perhaps. It’s a decision I’m weighing on a smaller scale as we speak with Sen. Bob Menendez seeking re-election in New Jersey after a poor showing in the Democratic Party primary. Sure, Menendez is still the likely winner come November, but with doubts raised about the ethics of his behavior still fresh in voters’ minds, can I take his win for granted? On the other hand, if I do vote for him, what does this say about my values as a voter? Is choosing the “lesser of two evils” sufficient, considering we’ve been doing it for some time now and the state of democracy in this country doesn’t seem to be all that much better for it? These are the kinds of questions I don’t take likely.

Another issue invoked at around the same point in this discussion was whether I had done as much as I could to prevent Trump from winning. For what it’s worth, I wrote a piece separate from my pro-Jill Stein confessional right before the election about why you shouldn’t, under any circumstances, vote for Trump, but as I already acknowledged, my readership is very limited. At any rate, and as my online detractors insisted, I didn’t vote for Hillary, and what’s more, I didn’t campaign on her behalf. I could’ve “easily” made calls or knocked on doors or what-have-you for her sake at “no cost” to me, but I didn’t. As a result, according to them, I was complicit in her electoral defeat.

Could I have told people to vote for Hillary Clinton? Sure. I don’t consider myself any great person-to-person salesman, but I could’ve made the effort. Although this would present a weird sort of dissonance between my advocacy and my personal choice. Why am I instructing people not to vote for Trump and choose Clinton instead when I myself am choosing neither? Then again, I could’ve chosen to vote for Hillary, or simply lied about my choice, assuming anyone ever asked. I also could’ve tried to lobotomize myself with a fork to forget anything that happened leading up to the election. That’s the thing with hypotheticals—you can go any number of ways with them, no matter how unlikely or painful.

Eventually, it became evident that these two gentlemen were demanding that I apologize, but in a way that could make them feel better about accepting me as one of them—a liberal, a progressive, a member of the “Resistance, etc.—rather than simply apologizing to immigrant populations and people of color for “putting my white privilege above” their more immediate worries. My original critic was unequivocal in his demands: “You need to apologize.” His colleague and my second critic, reacting to my expressed feeling that relitigating the 2016 election only to quarrel among various factions on the left was of limited use and that we need to be more forward-thinking in our approach to 2018, 2020, and beyond, was likewise stern in his disapproval. As he stressed, you can’t just do something shitty, say “let’s move on,” and be done with it. I would have to admit my wrongdoing, or he and others would reserve the right to judge me negatively. Such was my “choice.”

Ultimately, my parting remarks were to reiterate my positions as stated above, and to insist that people not be shamed for their vote as part of some scapegoating exercise against third-party/independent voters. I also closed by telling my second critic in particular—someone very critical of me on a personal level despite barely knowing me—that I hope his recruitment efforts as an organizer are handled with more aplomb. End of discussion, at least on my end, and click on that Unfriend button. Now you guys don’t have to fret about having to work with me—because I won’t work with you unless I have to.


The unfortunate thing about this conversation—other than that I let it happen—was that it grew so contentious despite the idea we seemed to agree on a lot of points. For one, I conceded my privilege in voting the way I did, something I have characterized as not merely being about race, but of geographical privilege as well. I would submit that admitting privilege is only a small part of the solution, however.

A more constructive recognition of inequality between people of different ethnicities, I would argue, involves advocacy for those who can’t vote, those who should be able to vote, or those who can vote, but otherwise find obstacles in access to the polls. On the latter note, there are numerous reforms that can be enacted or more widely used to expand the voter pool in a legitimate way. These include automatic voter registration, increased availability of the absentee ballot and early voting options, making Election Day a national holiday, and opening and staffing additional polling places in areas where election officials are unable to meet the demand of voting constituents.

Moreover, these issues can be addressed concomitantly with issues that affect all voters, including the electoral vote vs. the popular vote, ensuring the integrity of machine-based voting with paper records, gerrymandering designed purely for one party’s political advantage, the influence of Citizens United on campaign finance laws, and ranked-choice voting as an alternative to a winner-takes-all format. American elections have a lot of avenues for potential improvement, and particularly salient are those that disproportionately affect people of color.

I also conceded that I could have done more and can still do more on behalf of undocumented immigrant families, especially as it regards the separation of children from their parents, and this recognition more than anything merits an apology on my part, so to those negatively impacted by the policies of this administration, I am sorry. By this token, many of us could probably do more. Hearing of so many horror stories of young children being traumatized and parents being deliberately deceived by Border Patrol agents is disheartening, to say the least, and as powerless as many of us may feel in times like these, there are ways to contribute, even if it seems like something fairly small.

There seems to be no shortage of marches and protests designed to elevate awareness of the severity of the crisis facing immigrants and asylum seekers, notably from Mexico and Central America, as well as groups devoted to advocating for and defending the most vulnerable among us that can use your contributions. RAICES (the Refugee and Immigrant Center for Education and Legal Services) and the ACLU (American Civil Liberties Union) jump to mind, but there are numerous possible recipients of much-needed donations. As always, be sure to do your homework regarding the reputation of any charity you seek out.

Though it may go without saying, you can also contact the office of your senators and the representative of your district to express your desire that they support any legislation which puts an end (hint: not the House GOP bill) to the Trump administration’s “zero-tolerance policy” on illegal immigration, and to thank them for signing on in the event they do. If they don’t accede to or even acknowledge your request, keep trying. As it must be remembered, these lawmakers serve us—not the other way around.

The point I refuse to concede, however, is that I should apologize for my vote for Jill Stein in a state won by Hillary Clinton when I neither voted for nor supported Donald Trump, when both major parties have contributed to destructive immigration policies over the years, when Democrats lost an election they most likely shouldn’t have lost, and when this same losing party refuses to own its shortcomings and open the door to real reform, instead only becoming more calcified. That is, I certainly won’t apologize merely to assuage the concerns of fellow Democrats and liberals. Now is the time for a dialog, not a lecture, and certainly not the time for endless dissection of the 2016 presidential election and guilting conscientious objectors. At a point when we should be working together, I reject this means of tearing one another apart.

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Is Political Correctness Really Bringing America Down?

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Donald Trump believes America doesn’t have time for political correctness. On that assumption, however, Trump and those who think like him are very incorrect. (Photo Credit: Getty Images News/Scott Olson)

In my last post, I wrote about Jordan Peterson and how I believe, alongside others, that his rhetoric about the excesses of the left can be dangerous in the wrong hands. Naturally, my thoughts were summarily dismissed, my credibility was challenged, and I was told by numerous individuals, presumably Peterson’s supporters, that my references and I completely misunderstood Peterson and his theories, and that I needed to watch one of his lectures in its entirety or read one of his books—that is, hear it straight from the proverbial horse’s mouth—to fully comprehend what he’s talking about. In other words, it’s not Peterson’s fault he’s so misunderstood—it’s the fault of the liberal media who bashes his beliefs and me for being such a leftist dum-dum.

Leftist dum-dum as I may be, I do thank those who pointed me to the Munk Debates, a forum billed by the organization itself as “the world’s preeminent public debating forum.” The most recent debate, held back in May, involved the aforementioned Mr. Peterson; academic, author, preacher, and radio host Michael Eric Dyson; actor, comedian, presenter, and writer Stephen Fry; and author and blogger Michelle Goldberg. The theme was Political Correctness, under the tagline, “Be it resolved, what you call political correctness, I call progress.” Dyson and Goldberg represented the Pro side of the debate. Fry and Peterson comprised the Con half.

The merits of this particular debate can be questioned; Lord knows they have been, from my cursory reading of various reactions to the two-hour-long event. A common charge from reviewers was that, for a forum about political correctness, political correctness wasn’t discussed all that much, a sentiment that Fry, one of the participants, expressed during the actual proceedings.

The discourse wasn’t entirely civil, either. During a particularly heated exchange on the subject of white privilege, Jordan Peterson displayed a sense of irritation, challenging his confrères on the opposite side of the debate to quantify as to what percentage he has benefited from his white privilege, and to ask how he should recompense others for this advantage. Michael Eric Dyson countered by suggesting that white privilege is not something quantifiable, and pivoted to questioning Peterson on his tone: “Why you mad, bruh?” Or, to paraphrase Dyson in his subsequent comments, for all your success as an author and public intellectual, why are you so intent to play the part of the “mean mad white man”?

Unfortunately, comments like Dyson’s—valid or otherwise—have sort of overshadowed the larger conversation about political correctness as the night’s central point. Arguments about whether or not political correctness was adequately addressed also seem to be blown out of proportion. As Michelle Goldberg contended, part of the problem about talking about “political correctness” is how it’s defined and used. That is, political correctness is difficult to define as something discrete, and can be employed by its champions in service to respecting people’s differences or deployed as a weapon to attack liberal politics.

For Dyson, meanwhile, the outrage about political correctness is part of a reactionary attitude for whites in trying to come to grips with the need to cede power to minority groups. When nearly all white straight Christian males were in charge, per Dyson, political correctness wasn’t a thing. Thus, to speak about political correctness, one must acknowledge issues pertaining to race and gender, among other characteristics, as well as the need for larger conversations about these concepts.

Before I get to noting how attendees scored the debate, let’s first get into some background about political correctness itself. Merriam-Webster defines politically correct as “conforming to a belief that languages and practices which could offend political sensibilities (as in matters of sex or race) should be eliminated.” From the apparent origins of its current use with the New Left in the 1960s and 1970s, the term has since been coopted in conservative circles as a pejorative to express discontentment with a perceived liberal/progressive orthodoxy in schools and especially at colleges and universities. As many liberal commentators view this alternative use of “PC,” it’s a segue to discrediting the views of “the Left,” as amorphous as that identifier may be.

In the context of the present “culture wars” between liberals and conservatives, the battle over political correctness has taken on new meaning in the era of Donald Trump, a man who, by most accounts, has eschewed traditional political norms as an unabashed political outsider, and according to fact-checkers, who have had no shortage of work during his tenure as President of the United States, is generally incorrect in what he states to be incontrovertibly true. Since then, in the eyes of many onlookers, these two sides have become only that more entrenched in defending their views from perceived attacks from the other side, and for that matter, from those within their own ranks.

Indeed, some people likely felt a sense of betrayal when they found out Stephen Fry, a liberal-leaning homosexual Jew, was to accompany Jordan Peterson on stage arguing against political correctness as progress. For Fry, who acknowledged that he and Peterson may have their differences of opinion—which may be putting it mildly—his argument against political correctness is that it doesn’t work, as exemplified by the rise of Trump and of the growing influence of white nationalism around the globe. As Fry believes, it only succeeds in promoting a backlash from destructive elements on the right and far-right, as well as alienating people by making them unsure about how to act, nervous about how to speak, and unafraid to be creative or experimental for fear of rebuke.

As for Trump, he has addressed the subject of political correctness directly, perhaps most notably in the first Republican debate of the 2016 election season in Cleveland. As Trump put it:

I think the big problem this country has is being politically correct. I’ve been challenged by so many people and I don’t, frankly, have time for total political correctness. And to be honest with you, this country doesn’t have time, either.

So, to put the question point-blank, does the United States simply not have time for political correctness? And does it do more harm than good, or does it simply not work?

Certainly, there are those who would opine that political correctness is a deleterious force, that it does not make for constructive dialogs. One such opponent of PC culture, Michael Rectenwald, professor of Global Liberal Studies at NYU, believes the fundamental flaw of political correctness is it necessitates political correction.

As Rectenwald recently argued, the necessity to correct incorrect behavior involves a imposition of what is deemed to be right, and hearkens back to earlier invocations of the term as used in Soviet Russia and Maoist China. As he also insists, these allusions are not made merely for shock value, but because of the totalitarian impulses that likewise lie behind enforcing political correctness. Rectenwald writes:

I mention the Soviet and Sino-Communist sources of political correctness not to invoke a Red Scare but rather to note that the contemporary “social justice” movement is marked by the same impulses. Former Soviet and Maoist Chinese citizens recall a system under which verbal spontaneity and skepticism could be fatal. During our soft cultural revolution, those accused of ideological deviation — such as Google’s former employee, James Damore — while neither tortured or killed, are sent to the metaphorical gulags of public censure and unemployment.

On the specific case of James Damore, while it’s certainly the case that his memo was misrepresented by the media as being overtly “anti-diversity” (Damore actually offers suggestions for how Google’s handling of diversity issues might be improved), and while Google perhaps overreacted by firing him, to say that Damore was terminated merely for “ideological deviation” belies the offense that numerous women within the company took in relation to the circulation of this internal memo, and fails to consider that Google and its CEO Sundar Pichai found portions of the memo to be in violation of the company’s Code of Conduct and professed that these offending segments “cross the line by advancing harmful gender stereotypes in our workplace.”

Upon the memo’s contents going viral, numerous critics objected to the validity of the science contained within and regarded it as bigotry dressed up as empirically-derived evidence. In short, Pichai and others did not have a problem with Damore questioning specific policies at Google, but in doing so in a way perceived to be discriminatory. Indeed, prior to Damore withdrawing his complaint before the National Labor Relations Board, an NLRB lawyer found the company was within its rights to fire him based on his use of discriminatory language.

As for the invocation of murderous communist regimes, this is quite a comparison to make, and seems just as well suited to come from one of Jordan Peterson’s tirades against “postmodern neo-Marxism.” How does “public censure and unemployment” even come close to being “tortured or killed”? Sure, efforts should be made by Google and other employers to not disproportionately harm one’s image or livelihood in the event of a firing like James Damore’s. Such are unfortunate consequences. They’re not, however, the kind of things that, you know, get outlawed in the Geneva Convention. Rectenwald’s characterization here smacks of hyperbole.

Rectenwald’s other evidence for the growing totalitarianism of North American colleges and universities seems rooted in his personal experience. As he alleges, NYU strongly rebuked him for his “mere questioning of social justice ideology,” essentially forcing him to take a paid medical leave, and faculty members subjecting him to all sorts of racist and sexist slurs. That Rectenwald tweeted anti-Left sentiments any number of times using the handle @antipcnyuprof is not up for debate; the man admitted as much in an interview with the school newspaper. That he was the target of defamatory statements may be true, and I’m not about to question the validity of his claim here.

That he was pushed into taking leave, though, appears highly questionable. According to E-mail correspondence between Rectenwald and Fred Schwarzbach, dean of liberal studies at the university, Rectenwald specifically requested a leave of absence, and Schwarzbach indicated his dismay at how Rectenwald characterized his treatment by NYU to the media. At best, Rectenwald appears to be mistaken in his depiction of how events unfolded, and at worst, is purposely twisting them to serve the designs of his narrative.

Michael Rectenwald’s treatises on the pitfalls of totalitarian political correctness are, of course, not the only source for this type of content, so far be it from me to suggest that his questionable logical connections mean that his side of the debate has necessarily lost. Before we dispense with his case, however, it is worth noting the way in which he has been given a platform for his discontent. Breitbart and FOX News, perhaps predictably, latched onto the story as a case of SJW activism gone wrong, and Rectenwald has also gotten exposure on Tucker Carlson’s show, as well as in The Washington Post and in YouTube videos alongside—you guessed it!—Jordan Peterson.

His exposure is perhaps not on the level of Mr. James Damore, whose termination from Google earned him an op-ed in the Wall Street Journal, as well as interviews with, among others, Ben Shapiro, Business Insider, CNBC, CNN, and—right again!—Jordan Peterson, but you get the idea. As with Peterson making waves for vowing not to comply with legislation on the use of gender-neutral pronouns, there seems to be more than just an issue of free speech at hand here.

At least for the moment, let’s pause and swing over to the other side of the debate fence. Mark Hannah, a staffer on the John Kerry and Barack Obama presidential campaigns, wrote a piece for TIME Magazine that characterizes political correctness not as the opponent of “unvarnished truth-telling,” but as the counterpart to carelessness toward other people’s attitudes and beliefs.

In thinking along these lines, Hannah invokes the presidential campaign of one Donald Trump (the column was published prior to the 2016 election), and highlights how the use of precise language by Obama vs. Trump’s free-wheeling approach gets conflated with views on political correctness. In particular, Hannah contrasts Obama’s refusal to refer to “radical Islam” with Trump’s rhetoric about Muslims and political correctness gone amok, recognizing Obama’s deliberateness as strategic rather than fawningly considerate. Hannah writes:

Conservatives might tell us Obama is “politically correct” and Trump “tells it like it is.” But when it comes to the debate over the phrase “radical Islam,” Obama is playing chess and Trump is playing dodge ball. If politics is about strategy, political correctness is arming oneself with a sound strategy while political incorrectness is strategic recklessness.

As Hannah details, Obama himself dismissed concerns about political correctness in avoiding the term “radical Islam,” saying that his careful use of language is about defeating extremism and hampering recruitment efforts. Reckless characterizations, on the other hand, invite alienation of our allies in the war on terror and motivation of adversarial groups like ISIS.

While criticizing Trump and his ilk, Hannah also stresses that perceptions about the right from the left on the subject of political correctness might be similarly confused. From his anecdotal experience as a lecturer, Hannah finds that while anti-PC stances may be a reaction for some in not being able to espouse their personal prejudices, for others, it’s a mistrust of deliberate speech as the tool of high-falutin’ politicians:

Many on the left think conservatives demonize political correctness because they resent having to suppress their own prejudices. That might be true for some. But as someone who teaches a college class on political rhetoric, I’ve come to appreciate that anti-PC attitudes are part of a longer tradition of suspicion toward carefully calibrated language. Throughout history, our species has tended to distrust people who have a knack for political oratory. Part of this stems from the fact that most people are not good public speakers at the same time most people have an affinity for people who are like them. This is something psychologists call “homophily,” and is the reason so many of us tend to want to vote for somebody we’d “like to have a beer with” rather than someone smarter than us.

Looking at the 2016 election post-mortem, while race definitely played a part in people’s votes (how else to explain, for example, the wide disparity between white evangelicals, a majority of whom voted for Trump, and evangelicals of color, a majority of whom sided with Hillary Clinton?), this suspicion of more polished orators like Obama was almost certainly a factor as well, favoring the “Make America Great Again” candidate. It’s a tendency, Hannah tells, with origins as far back as ancient Greece, rooted in distaste for the use of ornate language as a means of courting votes for public office or avoiding jail time. Given his scandal-plagued tenure as president, this sounds more and more like Trump as we go along.

As Hannah writes in closing, though, the use of political correctness is in line with American tradition, back to the country’s very formative days. Political correctness was not viewed as a way to “stifle insensitive speech,” but a manner of speaking for those “trying to out-compete that speech in a free and open exchange.” For Trump and others to complain about PC culture, therefore, is to blame the free marketplace of ideas a professed Republican like he should ideally embrace, or, to borrow a sports analogy, to “petulantly” argue with the umpire. In professional baseball, that’s the kind of thing that can get you thrown out of the game. Trump, alas, is very much still in the game, but there’s every reason to think he stands to do something that will get him removed from office. In theory, even his Republican supporters have their limits.


Going back to the Munk Debate on Political Correctness, it’s worth noting that while 87% of people in attendance expressed an openness to changing their opinion on the matter at hand, prior to the debate, a 64% majority agreed with the Con side, a majority that grew to 70% following its inclusion. Without detailed demographic information or follow-up questions, it’s hard to know precisely what the audience believed and why they voted like they did.

It’s possible they believed, as they are entitled to, that political correctness really is a force that retards societal progress. I surmise that, lost in these statistics, is an affinity for the Jordan Peterson and Stephen Fry that only grew in the wake of Michael Eric Dyson’s “mean mad white man” comment. After all, Peterson and Fry have quite the followings, and admittedly, Dyson and Michelle Goldberg were previously unknown to me. Fry’s self-deprecating humor, too, was one of the highlights of the debate, and provided a nice balance against Peterson’s nearly-relentless seriousness.

Then again, perhaps the uptick can simply be attributed to the sentiment that Peterson and Fry won the debate. After reading a sample of online comments related to viewing the debate remotely, a number of users appear to have indicated Dyson’s comments about Peterson were the point that decided that the Pro side lost the debate, because that’s when it got personal and Dyson’s views lost all weight. It’s difficult to know to what these random commenters genuinely subscribe, or what biases—conscious or unconscious—might inform their assessments of the validity of the onstage arguments.

Wrong or right, the timbre of Dyson’s diatribe was a direct response to Peterson’s tone in asking for a percentage of how much his white privilege has helped him, one of dismissiveness and vitriol. In this respect, you could say Dyson took the bait offered by a clearly-vexed Peterson. Or, you could claim Dyson’s just a “racist,” as numerous commenters did. Never mind the idea that racism implies power and invokes the institutions behind it. In today’s modern political parlance, for many, racism and prejudice are one and the same. Such may be a false (if not dangerous) equivalency.

I’m also not sure how well the percentages of those surveyed at the debate reflect the opinions of Americans or Canadians at large. Certainly, to have someone more liberally inclined such as Stephen Fry arguing against the widespread use of political correctness may be telling that objection to this convention can come from people on either side of the political aisle and in between. Someone on the left, for instance, may balk at the extension of the acronym LGBT to include categories like queer, intersex, asexual, and pansexual because it feels, to them, more like alphabet soup than a community. Political correctness must be adaptive to changing social norms, and requires that participants be capable of adapting with it. For even the most PC-minded among us, it can be a challenge.

This notwithstanding, and irrespective of the Munk Debate audience tallies, political correctness is something worth striving for. Even if its opposition doesn’t reflect an underlying annoyance at having to use preferred terms or, worse, a genuine loathing for someone or their constituent group, political correctness still facilitates an open exchange of ideas and indicates a willingness to deal with the other person on amicable, equitable terms. Moreover, to recapitulate Mark Hannah’s points about the values of our forefathers, political correctness is very much in the American way. As suspect as Barack Obama’s precise language made him seem to some, Donald Trump’s political incorrectness only reflects his lack of preparation and his cruelty. That’s not politically useful—it’s a liability and morally objectionable.

On top of all this, to address Fry’s concerns, political correctness does work. As tempting as it may be to side with social anarchy, political correctness provides guidance on how to act in situations involving mixed-group interactions, and on the plane of creativity, PC language does not stifle innovation, but allows it to grow by imposing constraints, whereas “blue-sky thinking” can give rise to deleterious phenomena like bigotry, groupthink, and misattributions of truth merely to those that speak loudest or most often (for more information, attend this excellent piece by Guardian columnist Oliver Burkeman and the appended Cornell study within the text). In short, political correctness works in any number of life situations, and in the era of #MeToo, rejecting it for fear of reprimand from some objector real or imagined is a rather hollow justification.

Political correctness isn’t standing in the way of progress, or making the world less safe, or killing comedy, or coddling our youth. It’s a useful method of communication and representation which connotes our ability to honor those different from us and understand where they’re coming from, and to grease the wheels of strategic advancement rather than to invite counterproductive, reckless behavior. To those of us like Donald Trump who insist we don’t have the time for political correctness, one may easily counter that it’s perhaps exactly the time for it, and something we need now more than ever.

To view this post as it appears on Citizen Truth, click here. Citizen Truth is an independent and alternative media organization dedicated to finding the truth, ending the left-right paradigm, and widening the scope of viewpoints represented in media and our daily conversations. For more on CT, please visit citizentruth.org.

Let’s Blame Millennials for Everything

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Seriously, though, Bloomberg—what did millennials ever do to you? (Image Source: Screenshots via Bloomberg. Retrieved from gizmodo.com)

Twice in recent memory, high-profile conservatives took the opportunity on social media to take crass potshots at a subset of Americans, specifically a particular age group. Joe Scarborough took to Twitter on August 7 to opine on—what else?—the perceived laziness of millennials today. He Tweeted:

Young men in the 1940s liberated Europe from Nazism and the Pacific from the Japanese Empire. Today, too many stay home playing video games.

There are any number of ways in which one can dissect this statement, not the least of which is that there weren’t video games in the 1940s, so how can we compare the two generations, let alone assume young men (or women) wouldn’t have played video games if they had them back then? For one, Scarborough is pining for an era when we had a freaking World War, one in which over 400,000 military deaths were recorded just from the United States. As any number of parents of millennial men might (and did) respond to these sentiments, it’s a good thing their children are not going off to fight and die in a bloody conflict, let alone being drafted involuntarily into one. Even better yet, this notion underestimates and undersells the importance of younger Americans to today’s Armed Forces. As of 2015, the average enlisted member of the U.S. military was 27 years of age, and the average officer was still under the age of 35. Seeing as you wouldn’t expect the demographics to change that profoundly in two years’ time, the idea that millennials are shiftless non-contributors to the betterment of society is patently false.

Tomi Lahren also used her platform as a telegenic conservative to assail millennial males for being inadequate as manly, masculine men, Tweeting this:

As I watch millennial men struggle to lift their bags into the overhead bin I am reminded how f’d we are if there’s a draft.

Aren’t you sharp as a tack, Ms. Lahren? As with Joe Scarborough’s dumb Tweet, there were manifold ways in which Lahren could be criticized for her insensitivity. For starters, she herself is a millennial, so she comes across as somewhat of a self-hating snob right out of the gate. Then there’s the idea overhead storage bins are not part of military training exercises or service requirements, and in the event of compulsory service, probably wouldn’t be enough of a disqualifier anyway. Once more, and to top it all off, we have the aforementioned statistics on average age of those served and those receiving special commendations for their service to debunk the notion that millennials are incapable of serving in the Armed Forces with distinction—male or female. Tomi Lahren tried to brush this off as a mere joke, but regardless, this remark is as unfunny as it is inaccurate.

Joe Scarborough’s and Tomi Lahren’s musings on the supposed military unpreparedness of today’s young adults require little time to dispel because A) neither individual can claim distinguished a service record of his/her own, and B) because they are both generally ill-informed and espouse the opinions of entitled assholes. I invoke their words, however, because, even outside of military contexts, millennials tend to get dragged by news media and on social media alike. Google search “millennials kill” (or Bing search—if you’re one of those people), and you’ll instantly have at your fingers umpteen articles and blog posts either asking if millennials are killing a particular industry or institution, or outright proclaiming that they are. Applebee’s and Buffalo Wild Wings. Cars. Cereal. Credit. Crowd-funding. Golf. Good manners. Home Depot. Hotels. McDonald’s. Movies. Napkins. Relationships. Retail, in general. Soap. Trees. Wine. If at any point someone or something goes on a decline, millennials will probably be blamed for it. Because apparently, they are responsible for the fates of all these things and more. Right.

Based on when I was born, I fall under the amorphous and expansive umbrella that is the millennial generation, so it is not as if I am an unbiased party to this conversation. That said, I take issue with the sentiment that young adults, because of presumed bad habits or fatal flaws, are trying to intentionally ruin all these bastions of goodness. In fact, some of them may not be all that meritorious in the first place, or at least possess certain drawbacks. Golf is a fine sport, but the country club/elitist aspect of memberships at so many courses has understandably made it hard to attract new blood to the game. McDonald’s has healthier options on its menu, but at heart is still fast food contributing to the expansion of Americans’ waistlines as well as those of an international market. Napkins are frequently thrown out or otherwise wasted when handed out in bunches. Trees? Killing machines! OK, so that last one was tongue-in-cheek, but in the other cases, these challenges were likely to be faced by these industries and institutions even before millennials had enough spending power to impact them one way or another. As with the idea that machines and outsourcing are killing jobs in the United States, for those areas which have yielded to changing employment trends, the forces which set them into motion were themselves set into motion many moons ago and probably on a larger scale than one generation could hope to reverse by its lonesome.

As blaming millennials intersects with the 2016 election, you can bet your bottom dollar analysts singled out younger voters as a reason Donald Trump defeated Hillary Clinton in the general election. It was because millennials didn’t come out and vote like they did for Barack Obama, especially in swing states. It was because they voted instead for third-party candidates like Gary Johnson and Jill Stein. If only they had come out in force to thwart the evil orange one. These stupid spoiled brats just couldn’t be bothered to do what was right for the country. Couldn’t they have put their avocados and their phones down for five seconds and hauled their asses down to their polling places? An unrepentant Stein voter myself, I disagree on many levels with what I see as rather facile explanations for what transpired this past November. Here are just a few of my rebuttals to the notion the blame for President Trump rests squarely on the shoulders of millennials:

1. The onus should be on the major-party candidate to win.

The Democratic Party put all their proverbial eggs in one basket when they sold out for Hillary and did what they could to submarine Bernie Sanders’ chances to win the nomination. This meant getting behind a deeply unpopular candidate, one almost as unwell-liked as Donald Trump and one who had low appeal to those on the fence or who identify as a third-party/independent voter. Thus, while there were legitimate reasons to gripe about interference in the election, whether this was from Russian operatives or James Comey, there were definite strategic miscues from the Clinton campaign and party leadership. Such as, you know, all but ignoring key battleground states. Hillary Clinton’s message to voters seemed to be, “Hey, I know you don’t really like or trust me, but I’m better than that jackass Trump. Take it or leave it.” If you’re worried about eligible voters not showing up at all, that’s not a real inspiring rallying call, such that if you’re losing numbers to the Green and Libertarian Parties, or worse, None of the Above, that’s on you as the face of one of the two major parties.

2. What about all those other non-voters?

Millennials made up about 19 percent of the electorate in 2016, roughly the same percentage recorded in 2012. According to the United States Election Project, however, approximately 45% of eligible voters didn’t turn out this past November. For the biggest election in history (aren’t they all?), that’s a pretty poor turnout, and obviously not one that would find younger voters wholly culpable. People who can vote but choose not to vote is not a concern to be diminished, but what about those people who want to vote but have obstacles placed in their way, or certain classes of Americans who are specifically barred from voting, such as felons? If the Democrats were really concerned about turnout, they would more strongly address the improper purging of voters from the rolls across states, gerrymandering, polling place closures, and other methods of voter disenfranchisement. Chasing wealthy donors can only take you so far when it comes to garnering votes from the rank-and-file portion of the electorate.

3. What about all those Trump voters?

You know, the 60+ million who came out for a man who has denigrated the disabled, Mexicans, Muslims, news reporting in general, other people of color, veterans, women, and probably more groups I can’t bring to mind right now. Millennials didn’t come out for Hillary Clinton nearly as robustly as they did for Barack Obama, but this doesn’t mean that they necessarily went to “the dark side” either. Younger voters easily sided with Clinton over Trump, with the gap proving even wider among members of minority groups. Exit polls suggest that older white males with lesser amounts of formal education were favorable to Trump, as well as evangelicals and Christians on the whole. For all those pointing to millennials as the biggest factor in Donald Trump’s upset victory, three fingers point back at 50-plus-year-old voters motivated by feelings of loss of privilege and who bought the portrayal of the United States as a country being overrun by illegal immigrants and threatened by ISIS/refugees. But sure—let’s beat up on younger voters, many who have not had the chance to vote and screw things up like we’ve been doing for years.

4. Donald Trump is not a starting point, but a reiteration of long-standing political and social trends.

We’ve never seen a presidential candidate, or for that matter, a president quite like Donald Trump. And yet, his rhetoric is not unfamiliar. Leading up to the election, Trump billed himself as the “law and order” candidate, but it was on the strength of a hippie-hating, tough-on-crime attitude that Richard Nixon ascended to the top political office in the land. Ronald Reagan and Bill Clinton also leveraged fear about crime and, well, minorities in general as part of their law enforcement policy, taking Nixon’s “war on drugs” and pushing its precepts into overdrive, bringing mandatory minimum sentences, three strikes laws and other hallmarks of an already-questionable anti-drug approach into the fold. As for the kind of racism and xenophobia that Trump has pretty much openly encouraged, America is no stranger to discrimination and outward shows of prejudice. We are not far removed, comparatively speaking, from the days of lynchings in the streets of blacks and segregated schools and institutions, and realistically, even when this divisiveness is not explicitly enforced, it exists as part of de facto standards that continue to drive growing disparities along racial and socioeconomic lines. Following eight years of Barack Obama and a burgeoning national sensitivity to social injustice, not to mention a heightened appreciation for the virtues of multiculturalism, it was perhaps only natural a backlash would occur led by whites feeling a sense of loss as a function of their diminished privilege, lost jobs, and inability to cope with and understanding a rapidly changing world. In the ebb and flow of the movement toward progress, the United States under Trump is unquestionably experiencing a receding of its metaphorical tide.

Donald Trump, in short, exploited this reactionary tendency of American attitudes over time. Before we give him the lion’s share of the credit, however, let’s stress that Trump wouldn’t have been able to reach the heights he has without the help of key enabling parties. Speaking of parties, the Republicans obviously gave him quite a push, paving the way for his appeal by pandering to the ultra-rich in terms of fiscal conservatism and the ultra-right-wing in terms of religious/social conservatism. You know, besides trotting out a sorry morass of candidates. I mean, Ted Cruz was one of the major players on the G.O.P. side of things—and even his own kids don’t like him that much! The Democrats, meanwhile, also aided and abetted Trumpism, fielding their own highly unpopular candidate, and over the years not doing enough to resist Republican attempts to diminish union participation and voting rights, or engage working-class Americans in a way which encourages their prolonged involvement on behalf of the Dems. Indeed, the Democratic Party’s identity today as a largely centrist, corporatist entity has hurt its performance in elections at every level, and what’s more, it appears party leadership does not fully comprehend this dynamic.

Last but not least, the news media have, by and large, sacrificed their accountability and integrity in reporting about Trump—or at least did so in advance of that fateful day in November—in the push for ratings and clicks. Even now, reporting will prove critical of each new turn in the dumpster-fire saga that is Donald Trump’s presidency, but will lose some detail in the distraction shell game created between what #45 Tweets and says, and what his administration and a Republican-led Congress are actually doing. Have we forgotten how he defrauded scores of investors with the farcical Trump University? Are we done mentioning how he spends weekend after weekend at one of his resorts, enriching himself at our expense? Do we ignore that his career as a “successful” businessman has been riddled with missteps and outright failures? These are essential tidbits of information, and to bypass them in light of some vague concept of respect for the presidency or “fairness in reporting” is arguably all but a dereliction of duty.


Attempts to understand successive generations—and the ensuing failure to do so for some leading to a roving antipathy for today’s youth—are as American as baseball and apple pie. Even if we’ve never directly experienced the kind of intergenerational conflict we’ve undoubtedly seen across entertainment media, we, as a result, know the stereotypical lines associated with generational divides. Turn down that music! Cut that hair, hippie! Show some gumption! As a millennial, I’ve encountered my fair share of societal pressures related to the gulf of expectations which exists as a function of interactions between individuals of different ages. Why, when I was 30, I was married, had two kids, had a house, and was well along in my career! And I loved it! Then again, I myself have trouble understanding members of my own generation sometimes, let alone those younger than me. What is so interesting about you taking a selfie on the bus to New York City? And, with all that we now know about the dangers of cigarettes, why are you smoking? I mean, we all have our vices, but at least with a chicken parm sub I am satisfying my base needs in the form of hunger. CHICKEN PARM—YOU TASTE SO GOOD!

Millennials, riding along in their Ubers while drinking their kale smoothies, have become just the latest group for those older and not necessarily wiser to scapegoat for whatever ails the nation. While this does not totally absolve young adults of their role in producing negative outcomes, including that of the 2016 election, in many cases, their share of the blame appears wildly overstated, and I have to think a lot of this sentiment betrays a thinly-veiled resentment toward their lot. So, how do we overcome this? Well, as with any cultural clash between groups, facilitating a dialog seems to be of paramount importance. I want a wife and family and house, and maybe even a dog and a cat—but I want it on my terms. You may see this as selfish, but I see it as self-interested, and that distinction means a lot. Alongside encouraging a conversation, there is, as well, merit in looking inward. At a park near where I live, I saw a sign that read—and I’m paraphrasing—”Before you complain, have you considered volunteering?” Time, money, and other obligations get in the way, of course, but if it’s truly worth the sacrifice, maybe you—yes, you!—could stand to do more. If you can. Not trying to harsh anyone’s mellow over here.

Millennials: we may not be perfect, but we’re not that unlike you. And we certainly aren’t the guilty killers of all that is good that sensational headlines have made us out to be.

On Affirmative Action and White Victimhood

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This is a reaction to the loss of privilege. This is white victimhood. This is white supremacists holding lit torches in the year 2017. (Photo Credit: Anatolu Agency)

Donald Trump is on his campaign, as President of the United States, to turn back the clock. By now, we already know the phrase “Make America Great Again,” which has adorned umpteen baseball caps and bumper stickers of Trump supporters—and which may also be borderline unpatriotic by insisting that the country isn’t great when it already may be. Many of Trump’s executive orders and appointees have targeted Obama-era regulations with the intention of rolling them back, making a broad appeal to industry leaders, especially those in the banking/financial, fossil fuels, and telecommunications fields. In particular, Attorney General Jeff Sessions—who, if he were any more of a dinosaur, he’d be staring down Chris Pratt in Jurassic World—has been right behind Donald Trump in the quest to hurtle the nation back in time by decades. For one, Sessions, continuing his Reefer Madness-esque rhetoric from his tenure as a U.S. senator, has made a target of marijuana, and even commissioned a task force to look into possible actions to take regarding the drug’s legality at the state level. Which, it should be noted, does not recommend any actions be taken. Sessions also has toed the Trump line on immigration, recently identifying supposed “sanctuary cities” from which federal funding might be withheld, including, for whatever reason, Baltimore, as well as that of crime enforcement and “cracking down” on illusory rampant lawlessness, favoring reduced restrictions on police forces and sending more people to prison. Every strongman needs henchmen to do his bidding, and Jeff Sessions vis-à-vis Pres. Trump fits this description to a T.

In line with the notion of “making America great again” and returning the country back to a nameless, mythical time in which it had no problems and the streets were paved with gold on the backs of cheap immigrant labor, and commensurate with Jeff Sessions’ own racist tendencies, the Department of Justice recently indicated its desire to pursue an investigation into “race-based discrimination” in college admissions practices. That’s discrimination against whites, mind you. Obviously, this re-ignites the debate over affirmative action that has dogged discussion of race relations, not to mention class warfare, as it intersects with the sphere of higher education. Ira Katznelson, political science and history professor at Columbia University, president of the Social Science Research Council, and author of a freaking book on affirmative action—so, needless to say, someone who might have some insight into this subject—wrote a piece for The New York Times which specifically addresses the Justice Department’s memo seeking an inquiry into discrimination in recruitment at colleges and universities.

Per Prof. Katznelson, this focus by the DOJ on affirmative action in higher education is a distraction from the systemic affirmative action backed by the federal government since the Great Depression which has largely benefited whites. Indeed, New Deal- and Fair Deal-era reforms addressed/established various social welfare programs which helped create a “modern middle class,” but the machinations of Southern Democrats and the long reach of Jim Crow made it so this new middle class was not an inclusive one. In fact, they specifically disenfranchised blacks and Mexican-Americans by excluding certain classes of laborers which were predominant to people of color from eligibility for benefits . What’s more, the ripple effects of these racist exclusions are still being felt today in terms of ever-widening gaps in income, opportunity and wealth inequalities along racial lines. In other words, Jeff Sessions and his ilk are confronting admissions policies at institutions of higher education and vague notions of unfairness under the assumption that there is a level playing field among larger socioeconomic factors at their intersection with race. Knowing our history and looking at the evidence, however, this is far from true.

Besides being on the wrong side of history, arguments about the unfairness of affirmative action are part of a worldview highly correlative with that of Trump supporters that appeals to diversity are a hindrance to the success of hard-working white people and create a false sense of equality between people of different races. Sean McElwee, whose analysis has been featured here on United States of Joe before, plotted out back in February in a piece for Salon how Trump’s crowd, ever wont to assail liberals for being a bunch of “snowflakes” dependent on safe spaces and trigger warnings, tend to claim victimhood in their own right. Citing reported data from the 2016 American National Election Studies pilot survey, McElwee notes how respondents who favored Donald Trump were much more likely to agree with statements that Christians face “a great deal” of discrimination and that the federal government treats blacks “much better.” This phenomenon has been termed white victimhood, and for Sean McElwee, it is the byproduct of perceived discrimination when the loss of privilege makes equality feel like something is being taken away. McElwee closes his essay with these thoughts:

Trumpism is a movement built around the loss of privilege and perceived social status and a desire to re-create social hierarchy. It is one that requires its adherents to live in a state of constant fear and victimization. This mythology requires extensive ideological work and media filtering to remain true. Conservatives must create an ideological bubble in which crime is out of control (instead of hovering near historic lows), the rate of abortion is rising (instead of falling), refugees are committing terrorist attacks en masse (they aren’t at all) and immigrants are taking jobs (it’s the capitalists), all while the government is funneling money to undeserving black people (black people receive government support in accordance with their share of the population, despite making up a disproportionately large share of the poor). Conservatives, and many in the general public, believe that Muslims and immigrants (both legal and unauthorized) make up a dramatically larger share of the population than they actually do.

At the same time, the right has created a caricature of their opponents on the left. In this imagined caricature, the left is sensitive to being “triggered” at every corner, but also capable of unspeakable political violence. The activist left are “snowflakes” on one hand, and brutal killers on the other. In reality, political violence has long been a tactic of the right, from the labor violence that left thousands of workers dead to lynchings to brutality against peaceful protesters inflicted by corporate security and police to the harassment of women seeking abortion, the destruction of abortion clinics and the assassination of doctors who provide abortions. The rhetoric of victimization has costs — white supremacists are committing unspeakable violence to combat the perceived threat of immigrants, Muslims and people of color. For the next four years, we are likely to have a government driven by perceptions of white Christian victimhood.

“Trumpist” white victimhood, to put it bluntly, feeds on promulgated falsehoods that cater to deeply-held prejudices held by those persons who wave its banner. Most disturbingly, this deception-fueled ideology has the potential to become dangerous in the wrong hands, as it has in the past. Once more near the forefront and emboldened by Donald Trump’s electoral victory, white supremacists—who are not the entirety of Trump’s base, it should be stressed, but a significant subset regardless of their size—are more visible and are acting more recklessly than they did during Barack Obama’s tenure or even George W. Bush’s stay in the White House. With Trump at the helm, all but sanctioning the violence and unrest already encouraged by a us-versus-them mentality, the threat faced by all Americans, especially those of color, is a clear and present one.


Concerns voiced by white people about discriminatory practices related to affirmative action in college admissions policies are not something new to the Trump-Sessions brain trust. Much as Donald Trump’s concessions to the United States’ racist and xenophobic underpinnings are not a starting point, but rather an outgrowth of a resentment among white Americans to changing cultural and population trends, the Department of Justice’s reservations about affirmative action are variations on the same theme. In December of 2015, this issue made it all the way to the U.S. Supreme Court. Per the case, Abigail Fisher’s contention was that she was denied acceptance to the University of Texas back in 2008 because she is white and despite being more qualified than minority candidates for available slots. As you might imagine, failing to garner acceptance at UT did not severely impair Fisher’s ability to secure a quality education; by the time her case made it all the way to the Supreme Court a second time, she had already graduated from another institution.

The case was eventually and narrowly decided four to three in 2016 to uphold the ruling of the Court of Appeals for the Fifth Circuit in favor of the university. This was not before public comments were made by the late Justice Antonin Scalia, which were characterized by his dissenters as falling anywhere on the spectrum between outmoded in one’s thinking and morally repugnant. Scalia suggested that minority students with “inferior” credentials may fare better at “a less advanced school, a slower-track school where they do well.” He went on to say that most of the black scientists in the United States did not come from schools like the University of Texas, but “lesser” schools “where they do not feel that they’re being pushed ahead in classes that are too fast for them.” These kinds of lines drew muted gasps from the audience, and perhaps rightfully so given how shockingly antiquated they seemed. Before burying Justice Scalia even further in his grave on this issue, it is worth noting his beliefs likely were grounded in what is known as the mismatch theory, which supposes that minority students will be hurt by affirmative action practices which match them to schools above their academic credentials and will struggle to succeed in this unfamiliar environment. It should also be noted, meanwhile, that numerous studies outside those of Richard Sander and other like-minded scientists have produced results which oppose this theory. For many, this would stand to reason, but it doesn’t hurt to have empirical data to give one’s argument its due weight.

For a significant portion of Donald Trump’s base of support, however, the sense of loss they feel transcends the refusal of the highest court in the United States to effectively abolish the use of consideration of race in admissions. For them, this is but one cog in a machine tuned to greater cultural sensitivity, but with this, a sense that their “cultural identity” is disappearing and the America they know with it. This is the context in which we can place the events of the last few days as they transpired in Charlottesville, Virginia. In a reaction to news that authorities plan to remove a statue of Confederate general Robert E. Lee from a city park, a mob of white nationalists holding torches rallied and marched on the University of Virginia campus. The white nationalist protestors were met by counter-protestors more than twice their number, and as might be expected, violence and unrest ensued when the two groups descended upon one another. Regrettably, people were killed and injured as a direct result of the upheaval in Charlottesville. Heather Heyer, one of the counter-protestors, died after being struck by a vehicle helmed by a man who had a fascination with Adolf Hitler and Nazism, and some 19 others were also struck and injured by the rogue automobile. Two police officers, H. Jay Cullen and Berke M.M. Bates, died as well Saturday in a helicopter crash outside the city.

The response across the country to not only the senselessness of the violence following clashes between the groups of protestors, but especially the very showing of an antagonistic group of white supremacists, was swift and vocal. Irrespective of party affiliation, politicians and non-politicians alike condemned the white supremacists and the hate which fuels them and lent itself to the turmoil in Charlottesville. Vigils were likewise quickly organized and continue to be held across the United States as a show of solidarity against the discrimination inherent in white supremacy and the terroristic nature of their assembly in Virginia this past weekend. In the immediate aftermath, however, the silence from one source on the subject of white supremacy was deafening. Unsurprisingly, that source is President Donald Trump, who only on Monday categorically spoke out against the aims of the Ku Klux Klan, neo-Nazis, and white supremacists. On Saturday, he criticized the violence in Charlottesville, but very generally and somewhat dismissively, referring to the actions of protestors on both sides rather than explicitly naming white supremacist groups. By the time Trump had made his speech on Monday denouncing their hatred, it was too little, too late. He had effectively shown his true colors, and evidently was more interested in lashing out at Merck CEO Kenneth Frazier on Twitter than adequately addressing what happened in Virginia.

With Trump’s refusal to more strongly decry white nationalism in America, outside observers were left to wonder whether it were because he is a coward who doesn’t want to lose the white nationalist vote, or whether he tacitly approves of the white nationalist agenda. Michael D’Antonio, author of a whole book on the subject of Donald Trump, explained in a piece for CNN “why Trump won’t stand up against hate.” In reality, as D’Antonio details, it’s a little of Column A and Column B. On the side of the former, and as we’ve discussed, Trump is waving the banner of “Make America Great Again,” spurring visions of a time before the intensification of the civil rights movement and tapping into this central phenomenon of white victimhood. As for the latter, meanwhile? Trump has evidenced a pattern of bigotry in his own personal and professional life. When the Trump Organization was forced to follow fair housing practices, he invoked the idea of “reverse discrimination.” He once took out full-page ads in newspapers calling for the reinstatement of the death penalty in response to the case against five teenagers and persons of color accused of the rape of a Central Park jogger. (Turns out they were innocent, which DNA testing had to prove after the fact.) He also has—huge shocker!—pointed to affirmative action as an unfair advantage for black students, and has done a poor job of naming black people within his company as executives. Plus, let’s not forget his lingering identity as one of the most outspoken leaders of the “birtherism” movement, as well as his, you know, wholesale diminishment of Mexicans as drug peddlers, rapists, and violent criminals. In short, Donald Trump is not only a coward, but a bully and a bigot. No wonder he failed a test in his response to Charlottesville that he should have aced.

As it must be emphasized, though, Trump’s catering to racists and his own racist attitudes, while they can and should be assailed, are nothing new. The response of many Americans appalled at the events of Charlottesville is something akin to “this is not my America.” Others who condemn the anger, racism and violence marking these events would be apt to point this is, in fact, your America, one built on subjugation of people of color as well as a patriarchal power struggle. While raising these considerations indiscriminately and attacking the other person is a self-defeating prospect, at the core of this drama, the need to discuss these subjects in a productive way is paramount. For too long, we have been reluctant in this country to have a honest dialog about race and associated topics like affirmative action and white privilege. Regardless of who sits in the Oval Office, it is incumbent upon we, the people, to force the issue and raise our voices when silence would otherwise stunt our social progress as a nation.

Why I’m Voting for Jill Stein, Or, If Not Now—When?

Not only is Dr. Jill Stein a strong and qualified candidate for President, but she speaks with authenticity about a plan for the issues facing the country. Can you say that about your candidate of choice? (Photo Credit: Olivier Douliery/Sipa USA)
Not only is Dr. Jill Stein a strong and qualified candidate for President, but she speaks with authenticity about a plan for the issues facing the country. Can you say that about your candidate of choice? (Photo Credit: Olivier Douliery/Sipa USA)

Though it likely means very little in the grand scheme of things—including to her campaign—I am endorsing Jill Stein for President of the United States. If you know me personally, this may not surprise you, though you’re probably thinking you didn’t imagine me to be so impractical, nor did you consider me to be that interested in politics. Up until recently, though, I wasn’t really that interested in U.S. politics. (On the “impractical” front, meanwhile, I’ve always kind of been that way. Oh, well.) Like so many Americans, I was disgusted with the doings of lawmakers and other politicians. I still am, mind you, and this current slog of a presidential race has perhaps only increased that sickened feeling, but nevertheless, I think it’s important to know where this country is headed, and who’s leading it. Especially if it’s headed to “the shitter,” as some might term it, and it’s being led by a bunch of idiots and children professing to call themselves “adults.”

I may be in my 30’s, and thus have a limited frame of reference for matters of domestic and foreign policy, but seeing a bunch of jokers twice my age do what I would judge to be a poor job of steering our country in the right direction, I figure I might as well do what I can to equip myself and others with knowledge, or at least a different viewpoint in relation to today’s events. People have even made offhand references to me running for President someday, or if I were to run, that they would vote for me. At present, this is merely very flattering to me, but who knows—the ol’ US of A might need someone like me in the future.

But I digress. I imagine a number of you reading and others if they knew are/would be upset at my announcement of my intention to vote for Jill Stein. Accordingly, I have prepared responses as part of an imaginary Q&A. It’s like participating in a debate, only with myself, and thus, if anyone interrupts me, I literally only have myself to blame. So, here goes nothing:


Good evening, Mr. Mangano. Thanks for taking time out of your busy schedule to answer some questions.

Well, thank you for having me, and a special thanks to everyone reading.

Sure thing. They’ve already probably started skimming, so let’s not waste too much time, shall we? About your decision to support and vote for Dr. Jill Stein in the upcoming presidential election—

Yes.

Um, don’t mean to be a dick and all, but you know she can’t win, right?

Well, yeah, I understand that.

So, you’re OK with wasting your vote?

I mean, if you consider it a waste of my vote, then yes. Though I might submit that if Hillary Clinton beats Donald Trump by, say, a million votes in the general election, then barring a situation in which Trump wins the presidency based on electoral math despite having lost the popular vote, 999,999 people casting their vote for the GOP might be considered to be wasting their votes as well.

Listen, don’t get cute. If you want to go ahead and make a “protest vote,” why not just go whole hog and vote for Donald Trump?

Um, are you serious?

Indulge me.

What exactly am I “protesting” by voting for Donald J. Trump? Equal treatment of women and people with brown skin? Decency? Having a functioning brain in one’s head? There are so many reasons why voting for Trump is a bad idea, including but not limited to his childishness, his hard-on for Vladimir Putin, his lack of concrete policy ideas, his litigiousness, his racism, his sexism, his vendetta against the mainstream media, his xenophobia, and that he’s a cheat, a fraud, a liar, poor businessman, and potential rapist. And the notion of voting for him because the DNC “screwed” Bernie or that Hillary is part of the “establishment” and he’s an “outsider” is just plain dumb. He’s not “one of us.” He’s a spoiled rich brat who has enjoyed tax breaks and other privileges that were only available to him because of the name his daddy created. I would rather trust a pack of wolves with watching my steak dinner than give Donald Trump the keys to the country.

What I’m hearing is a lot of reasons to vote for Hillary Clinton.

Yeah, well, that seems to be many people’s stance, but I don’t feel the same way.

Oh, great. You’re one of those folks who’s going to help independents “Nader” this election.

Ugh. I assume you’re referring to the assertion Ralph Nader “lost” Al Gore the 2000 election, that he played “spoiler” to his hopes. This is a narrative the media has spun about the results of that presidential election which I find wholly disingenuous. First of all, let me point out the fact Gore did not even win his home state of Tennessee in that election. So right then and there, this says something about the enthusiasm (or lack thereof) behind his candidacy. This notwithstanding, there were an awful lot of shenanigans surrounding hanging chads and recounts in the state of Florida, besides the idea thousands of Democrats in the Sunshine State voted for George W. Bush. With all this in mind, suggesting Gary Johnson and Jill Stein could collectively “Nader” this election is a whole lot of misdirection. If Hillary Clinton doesn’t become the first female President of the United States following the results of the vote in November, it won’t be because Bernie Sanders or Johnson or Stein ruined it for her, it’ll be because she lost and she didn’t make a compelling enough case to voters, especially Democrats.

I’m invoking Ralph Nader himself here, but to even refer to someone as a “spoiler” in this context is to be politically bigoted. After all, what are the scores of people who are voting for Hillary Clinton because she’s not Donald Trump and vice-versa doing but playing spoiler to someone else’s vote? In a sense, we’re all playing spoiler by voting, and even those who can vote and don’t plan to come out—who deserve to be admonished, by the way—are making a choice by “not making a choice.” If we’re blaming anyone after Election Day, let it be those who, without irony, cast their ballots for the Republican Party nominee. They’d be the ones “Brexit-ing” this election.

Fine. No excuses for Hillary Clinton if she doesn’t win. Even though she’s trying to single-handedly break through the glass ceiling and deal with centuries of patriarchal oppression.

Right, yes, if she’s playing the “woman card,” then “deal her in.” She’s used that line quite a few times. Though I would like to note Jill Stein is, herself, a woman—

And she’s immensely qualified for the office of President, perhaps more so than any other candidate in American history.

Yes. We know. First Lady and U.S. Senator and Secretary of State. Lots of qualifications—

She’s fighting for us!

OK, but—

We’re stronger together!

Yes, but—

Love trumps hate!

Would you quit it with all the campaign slogans?

Sorry. It’s just she inspires so many people. I mean, all these Hollywood endorsements can’t be wrong, can they? Why aren’t you “with her?” Why aren’t you on the side of a progressive who gets things done?

Whoa. Let me stop you right there. Don’t get me wrong—I want Hillary Clinton to win this election. As with the number of voters out there who are behind HRC to foil Donald Trump, I pray Gropey McOrange-Face never holds any public office, let alone President of these United States. Moreover, I don’t wish to rain on the parade the Clinton campaign and women of all ages are envisioning should Hillary win. There’s something to be said for giving young girls, in particular, hope that one day they can rise to the same heights, afforded opportunities the women who came before them never dreamed of. Pardon the expression, but it’s a yuuuuuuge deal.

Going back to Trump, meanwhile, there is a real danger in the prospect of seeing him potentially filling the upcoming vacancy in the Oval Office, and I’m not even talking about the damage he could do with the stroke of a pen or at the behest of a Republican-led Congress, as well as the injury he could inflict on America’s credibility among the nations of the world, which already has taken a hit as a result of him merely becoming a major-party nominee. I’m talking about the sense of empowerment a Donald Trump presidency stands to give stupid racist assholes like himself—that they are justified in their hate and wanting to somehow “take their country back.” No, f**k-wads. You’re taking our country backwards. Our country. Not yours. As Jon Stewart so correctly put it, you don’t own the United States, and you don’t own patriotism. Trump can’t fix America. Trump can’t give you back the nation you think you remember. And Trump can’t “make America great again.” It could be better, sure, but it already is great—and far better than the third-world country he makes it out to be to gin up your anger and fear in trying to get your vote.

But Hillary Clinton, a progressive? No way, José. Before we even get to her exact position on the political spectrum, let’s first consider her track record of, ahem, getting things done. As First Lady? The Clinton health care initiative spearheaded by Hillary and designed to bring the U.S. closer to a universal health care system went down in flames, and HRC was criticized and even litigated against for her part in the apparent secrecy of developments within her Health Care Task Force. As U.S. Senator? Her legacy of bills that she sponsored passing the Senate in two terms? Three became law: one to establish the Kate Mullany National Historic Site, one to rename a post office, and one to rename a highway. And let’s not forget her vote for the Iraq War. How about her role as Secretary of State? I’ll grant you her work to secure the Iran nuclear deal, and possibly even her influence in the decision to take out Osama bin Laden, but let’s ask the people of Honduras and Libya about meddling in their countries’ affairs. Or mention the deal that sent 20% of America’s uranium stores to Russia. Or perhaps casually talk about her reckless use of E-mail and mobile devices, which may or may not have coincided with hiding sensitive information about the Clinton Foundation or drone strikes. Is this the kind of experience we’re touting?

No, Hillary Clinton is far too jaded from her years in politics to embrace the truly progressive spirit America needs. Universal health care? Pie-in-the-sky fodder! Let’s just keep pushing the Affordable Care Act no one seems to like! $15 minimum wage? Not conciliatory enough! Blame the big banks for their role in the 2007 financial crisis? But the banking industry knows what’s best for it! Free trade? Why not? Climate change? We need to fight it, but what the heck, let’s have some fracking while we’re at it! More military to fight ISIS? Done! Tim Kaine? He’s vanilla as they come, but that’s what we’re after! You see, Clinton hews too close to center on so many issues, and even when she professes to support a more progressive agenda, you can’t be confident she’ll actually live up to her promises. For instance, Hillary claims she’s against the Trans-Pacific Partnership, but do you really feel comfortable in the notion she’d break ranks with Barack Obama and move against the agreement should it fail to pass in the lame-duck session? I sure as hell don’t.

As Obama’s ascension to the presidency was a symbol of progress for African-Americans, so too would Hillary Clinton as POTUS signify a breakthrough for women. But is this enough? Both Obama and Clinton seem to favor incremental change rather than bold ideas, and neither has called for the requisite amount of reform of the financial sector in the wake of the credit crisis of a decade ago, which could see a reprise with Wells Fargo and other “too big to fail” institutions playing fast and loose with ethics and our money. Hillary may be a better candidate than Donald Trump, but this doesn’t necessarily make her a good one. She’s a moderate in progressive’s clothing, a warmonger, and not for nothing, pretty damn arrogant. Not as much as Trump, again, but still. She and the rest of the Democratic Party appear content to ride out the “we’re not Trump” strategy up until the election, convinced he’ll self-destruct or that we’ll vote for them anyway. By choosing the “lesser of two evils,” that’s exactly what we’re doing—and giving them every reason to think they can pander to us and put us into boxes. See? There’s danger in electing Hillary Clinton too.

Wow, you really don’t like Hillary, do you?

Not too much. I think there was a time when Hillary Clinton was perhaps more idealistic, and I do feel she genuinely cares about certain issues, namely children’s and women’s rights. Somewhere along the way, though, I believe she decided that politics is a dirty game which should be played to win, and that the acquisition of funds by whatever means necessary is justifiable. In this respect, I suppose HRC is, in part, a byproduct of the money machines known as the Democratic Party and the Republican Party, and the conflation of politics and business. But this does not completely exonerate her.

OK. Let’s recap real quick. Donald Trump is a scumbag, so you’re not voting for him.

Yup. I mean, you heard about the Trump Tapes, right?

Shit, those were awful. I feel dirty just thinking about them. And Hillary Clinton is a phony in expensive designer clothing, so you’re not voting for her either.

Uh-huh. And it sounds like she’ll be pretty cozy with Wall Street if elected based on the latest leak from Wikileaks.

Yes, yes, Bernie supporter. We know. Wall Street is bad. Money is the root of all evil.

I’M NOT SAYING THAT! THAT’S NOT EVEN THE REAL QUOTE! IT’S “THE LOVE OF MONEY IS THE ROOT OF ALL EVIL!” MONEY IS A USEFUL MEDIUM OF EXCHANGE!

Hey, hey! Stop yelling at me! I’m just a figment of your imagination!

Sorry. I just get upset when people take things out of context.

Yeah, I noticed. All right. Where were we? Ah, yes—your third-party vote. Or fourth-party vote. What is the technical term for your choice?

How about the Green Party vote?

Fine. Whatever. Don’t you think you’re suffering from a serious case of white privilege in refusing to vote for Hillary Clinton to stop Donald Trump? After all, dude wants to build a wall to keep Mexicans out and ban Muslims from entering the U.S. You’re in a better position to suffer through a Trump presidency than minority groups are.

I don’t deny I am white and privileged. Let me stress—I don’t want Donald Trump to win. Again, though, I feel like it’s unfair to say to people, “Hey, you need to get out there and vote. Don’t f**k this up for the rest of us.” Already, the Hillary apologists and other people fearing a Trump presidency are creating a scapegoat, when it should be incumbent upon the candidate to convince the people to vote for him or her, and not just vote against the alternative. Besides, what message does this send to new voters exercising their rights as citizens? Vote your conscience, but not this time. We know you don’t like either choice, but fall in line. Don’t think about the issues so much—there’s too much at stake to vote independent.

The rationale against Donald Trump is that he more or less is, you know, Hitler, but if both major-party candidates are as unlikable and untrustworthy as Donald and Hillary, and we’ve been voting for the lesser of two evils within the two-party system for this long, gosh darn it, maybe we’re doing it wrong. Maybe the Democrats and Republicans need a signal they’re not meeting the needs of the electorate, and of the planet at that. If we don’t tell them by voting outside the box, if you will, how are we going to ensure that they absorb this notion and produce better candidates for 2020? If not now, when?

Hmm, not even your boys Bernie Sanders and Robert Reich can sway your mind, can they?

I respect these guys immensely, especially Sanders for backing a candidate he campaigned against during the primary season. I also understand where they’re coming from, at least from an outsider’s perspective. Donald Trump. Adolf Hitler. If all people can say in the former’s defense is that he hasn’t called for ethnic cleansing or that he doesn’t have a mustache like the latter, that pretty much tells you all you need to know. Still, while I don’t wish for a Trump presidency, the damage his antics and rhetoric might do to down-ticket Republicans hoping for congressional bids might be quite a boon for the country. Regardless, I think we need to move beyond a mere red-or-blue paradigm, and I feel I need to be true to myself. So come November, I’m voting my conscience—and watching the election results with bated breath.

Wow. You’ve certainly given us a lot to bite off and chew.

Yeah, it’s what I do.

Maybe you should get out more.

Probably.

Before you go, you talk about voting for a candidate as opposed to voting against another? So, what’s so great about this Jen Stein anyway?

It’s Jill Stein.

Sure, sure. Jill Stein.

She’s a doctor.

What, like, a real one?

No, she just plays one on TV. OF COURSE SHE’S A REAL DOCTOR!

Hey! What did I say about yelling?

OK, I’m sorry!

Ben Carson is a doctor. Why didn’t you support him?

Very funny. Dr. Jill Stein, the Green Party candidate, not only is eminently qualified like Hillary, but also has a forthright plan to address the major issues facing the United States and the world today. As with Bernie Sanders, Stein believes in a people-powered solution to high poverty and unemployment rates, not to mention a sustainable economy for a sustainable world, and one that functions within a society built on respect for the rights and dignity of all people.

Among the key components of her agenda as the Green Party’s representative are cutting military spending, eliminating student debt, enacting a $15 minimum wage, ending police brutality and mass incarceration, ensuring the right to live and work comfortably for all people, establishing a single-payer public health care system, expanding women’s rights, moving away from corporate influence on politics, and, of course, transitioning America to renewable energy sources as a function of a commitment to protecting the Earth. Of the remaining presidential candidates, she appears to the most focused and genuine among them. And unlike certain people in this race, she knows where the heck Aleppo is.

I knew that was coming sooner or later.

Couldn’t help myself. Sorry.

Phew. That was a long one.

That’s what she said.

God, what are you: twelve?

I know you are, but what am I?

Sigh, I think we’re nearing the end of the road here. Any last words to you want to impart to the audience?

Sure. Thanks again to all for reading, and for more information on Jill Stein and her campaign, visit www.jill2016.com.

Great. Joseph Mangano, ladies and gentlemen! You realize they’re clapping for me, not you, right?

Oh, shut up.

On Ryan Lochte, Non-Apology Apologies, and Whitesplaining

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“No one knows what it’s like/To be the bad man/To be the sad man/Behind blue eyes.” (Image retrieved from variety.com).

By most counts and accounts, the United States of America had a fine Summer Olympics in Rio de Janeiro. According to the official medal count, the U.S. was head and shoulders above the other competing countries, garnering 51 more medals (121) overall than China, the next-best country on the list (70), and 19 more golds than Great Britain/the United Kingdom, besting them 46 to 27. And while, perhaps, Usain Bolt’s capturing three more gold medals and cementing his legacy as one of the all-time greats, as well as the host country winning gold in its two biggest sports—soccer and volleyball—were most significant on the world stage, a number of American athletes made their mark on the record books. Gymnast Simone Biles won five medals at the Games—four of them gold—vaulting high into the air, and of course, into our hearts. Swimmer Michael Phelps continued to add to his trophy case. Fellow swimmer Katie Ledecky proved dominant in her races, at one point breaking her own world record. In all, the United States was a force with which to be reckoned in basketball, swimming and track and field, and the women’s soccer team’s early exit at the hands of Sweden marked the only real big upset of the Olympics on the American side, unless you count Kerri Walsh Jennings and April Ross failing to win gold, and that was only really surprising considering Jennings had never lost at any Summer Games.

Unfortunately, it was not all sand, smiles and sunshine in Rio for Team USA, and despite the country’s relative dominance in the 2016 Olympics, the achievements of the whole have been at least somewhat overshadowed by the actions of one or more bad apples. In particular, the drunken late-night-into-early-morning antics of Ryan Lochte and other members of the U.S. men’s swim team have gotten a fair bit of play on social media and traditional news for the seeming strangeness of it all. It all started innocently enough—if that’s the word one would use about a purported crime—as a tale of Lochte and Co. being pulled over by men posing as police officers, only to have these men point a gun at Ryan’s head and rob them. After all, the story made sense. Rio de Janeiro is no stranger to crime and violence, and within the course of these very Olympics, at least one other athlete was legitimately held up at gunpoint, while reports surfaced of gunfire narrowly missing reporters. The tale weaved by these soused swimmers, owing to what we know of Rio and Brazil, sounded, early on, plausible.

It was not long, though, before the Lochtean narrative began to unravel. Just a few days after Ryan Lochte gave his account of the night’s events and the armed hostility which allegedly ensued, Fernando Veloso, Rio de Janeiro police chief, categorically denied the American swimmer’s claim, and furthermore, said this of him and his story: “We saw our city stained by a fantastical version.” Lochte initially told authorities the taxi the members of the swim team were pulled over, and then a gun was cocked and put to his head. That, evidently, didn’t happen, however, at least not in that way. The taxi instead stopped at a gas station upon the swimmers’ request so they could use the bathroom, whereupon they treated the facilities with the utmost respect. Kidding! They acted like drunk assholes, tearing up the joint! It is only then that a security guard brandished a gun, and witnesses say they saw the Americans give the guard money before leaving.

In fact, right down to the times of events supplied by both sides’ accounts of what happened, key details differ. Simon Romero, in an article for The New York Times, and with the help of Larry Buchanan and Josh Keller, in an interactive point-by-point comparison of Lochte’s version vs. the Rio police’s, outlines how materially inconsistent the two narratives are from one another. The four swimmers—Gunnar Bentz, Jack Conger, Jimmy Feigen and Ryan Lochte—said they had left Club France, a creation of the Rio Games to honor its namesake, at four in the morning, all intoxicated-like. According to Fernando Veloso and video camera evidence, however, it wasn’t until 5:50 AM that the four members of Team USA stumbled out of the joint. As noted earlier, Lochte’s telling of what happened next at the gas station paints a different picture than what the police insist and what surveillance shows. No gun was cocked and pointed at Ryan’s head, and as he casually failed to initially mention, the swimmers tore up the bathroom and urinated around the premises, though Lochte was adamant on both points that his account was accurate. Perhaps most telling of all, Ryan Lochte said in an interview on The TODAY Show that he and the other athletes were the victims, and that any inconsistencies in his recounting of that night could be attributed to “traumatic mischaracterization.” Once more, however, the videotape tells a different story, and footage of their return to the Olympic Village shows the men laughing and joking around. Seemingly odd behavior from a bunch of victims.

While Simon Romero, in authoring his article, acknowledges the idea that a weapon does appear in both versions of the events in question and that the swimmers do end up giving money in response to this implied—if ultimately moot—threat, and while, furthermore, Chief Veloso admits that it is possible this was an attempt at extortion by the security guards, who were moonlighting at the gas station while also working as prison guards, that Ryan Lochte apparently made up details to make he and the rest of the swim crew present look better (I’m sorry, Ryan, but the idea you would say “whatever” to a gun cocked and held to your head strains credulity), and that he seems inauthentic in his contrition, makes his non-apology apology all the more disappointing. Lochte spoke to Matt Lauer—because when you want hard-hitting journalism, you naturally turn to Matt Lauer—in a one-on-one interview to clarify and apologize for his actions and earlier statements. And though he professed he had “let his team down” and that he was taking “full responsibility” for his actions, his euphemistic language betrayed the notion that he didn’t truly, well, get it—that he acted like an asshole, he lied about it, and he left the other swimmers to try to clean up his mess. A few choice comments from his responses:

“I left details out, which—that’s why I’m in this mess—is I left certain things out. And I over-exaggerated some parts of the story.”

“Over-exaggerated?” I don’t even know if such a word exists, but that’s not the point. Even if you lied by omission, you still lied. Don’t say you exaggerated to try to blunt the impact.

“You know, it was still hours after the incident happened. I was still intoxicated. I was still under that influence. And I’m not making—me being intoxicated—an excuse. I’m not doing that at all. I mean, it was my fault. And I shouldn’t have said that.”

Actually, that’s exactly what it sounds like, Ryan. I get it—alcohol impairs judgment. Still, no one, ahem, held a gun to your head and forced you to drink that much, and while we’re dissecting your words, you weren’t intoxicated—you were drunk. You and/or your mates were hammered enough to trash a gas station bathroom and piss all over the place. And though they are in their twenties, and that might afford them some clemency in chalking their hijinks up to youthful exuberance, 32 years of age, while still not that old compared to many, is more than enough years to warrant better judgment on your part.

“It’s how you want to—it’s how you want to make look like. Whether you call it a robbery, whether you call it extortion, or us paying just for the damages, like, we don’t know. All we know is that there was a gun pointed in our direction, and we were demanded to give money.”

This is where Ryan Lochte’s explanation begins to go off the rails, and where Lauer actually gets some points for pressing the Olympian on this issue. Robbery and extortion are two very different things, and as Matt Lauer highlights at one point, through someone translating so Lochte and Co. could understand, the Americans were made aware that they were paying money so that security didn’t call the police. In that respect, as Lauer insists, they were making a deal to avoid punishment, and weren’t “victims” being targeted, as calling it a “robbery” would suggest. In other words, they weren’t all that innocent.

“I was immature. And I made a stupid mistake. I’m human. I made a mistake. And I definitely learned from this. And I’m just really sorry.” 

You’re human—well, aren’t we all? Isn’t it a premature to say you’ve learned from this, that this chapter of your life is over? You haven’t had remotely enough time pass to demonstrate through your actions that you’ve truly learned anything. And you say you’re sorry, but I tend to believe you’re mostly sorry you got caught.

“It could [cost me a lot of money]. And that’s something that I’m going to have to live with. That’s something that I’m going to have to deal with. But I know what I did was wrong. And I know I learned my lesson. And all I can do now is better myself and making sure that this kind of stuff never happens again.”

You mean, it should. See, this is why I think Ryan Lochte is truly sorry: because this incident could cost him endorsement deals (in fact, it since already has), and perhaps worse yet, could cost him a place on the U.S. swim team. If Lochte were truly repentant for his actions, he wouldn’t care about what this means for his sponsorships or his quest for more medals, but would place the greatest priority on restoring the public’s faith in him and Team USA, because he deserves to be admonished. I’m not sure that I would want Lochte’s “shenanigans” to permanently damage his image; no one was apparently hurt or killed, and besides, who doesn’t love a good redemption story?

All the same, you’re concerned about your legacy as a role model to little kids? For whose sake? Yours or the kids’? How about you start by admitting you lied, and to refrain from lying going forward? How’s that for a start?


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“Not only is my argument better, Billy, but I wear plaid better too!” (Image retrieved from dailymail.co.uk.)

What must have been particularly galling to Brazilians—and viewers from other countries, including the United States— in watching the events of “Lochte-gate” unfold was the feeling that a spoiled white athlete had acted like an idiot and chose to cheaply try to further pile onto an “exotic” (used by white people when they can’t tell where you’re from) city and country feeling the effects of economic distress, political turmoil, poor infrastructure and violent crime. Worse yet, that members of the media were already looking to exonerate Ryan Lochte, or at least mitigate his level of culpability and responsibility, smacked of a certain degree of privilege. This tendency toward revisionism was brought to the forefront beautifully in a dialog between—you guessed it—two more NBC personalities. A rather salty Al Roker came out in a discussion on The TODAY Show about Lochte by stating the reality of the situation more baldly than an Olympic swimmer’s shorn body. As he put it, speaking to Billy Bush, “He lied. He lied to you, he lied to Matt Lauer, he lied to his mom. He left his teammates hanging while he skedaddled. There was no robbery, there was no pull-over. He lied.” When Bush tried to argue that Ryan Lochte lied about certain details, or that he embellished within his account, Roker quickly interceded, having none of Billy’s sugar-coating Lochte being a liar-liar-pants-on-fire. Or as freelance writer Alexander Hardy put it, “And now, back to Al Roker vs. White Nonsense.”

Though perhaps not an especially egregious example of it, Ryan Lochte’s—and by extension, Billy Bush’s—euphemisms for his drunkenness and lying, as well as his seeking to quickly move on from the controversy, are what some would refer to as “whitesplaining.” As Dictionary.com defines the larger “-splain” neologistic family, it refers to “a combining form extracted from mansplain, and meaning “to explain or comment on something in a condescending, overconfident, and often inaccurate or oversimplified manner, from the perspective of the group one identifies with.” Thus, if we are whitesplaining Lochte’s antics, we would say he embellished, or over-exaggerated, or otherwise made a mistake. And, plus, he tearfully apologized. White people love when you do that.

I say Lochte-gate is perhaps not an especially egregious example of the phenomenon, because, again, besides a bathroom and the reputations of the swimmers involved getting superficially damaged, no one seems to have gotten physically hurt. It is therefore less serious as with the case of former Stanford swimmer Brock Turner, whose six-month jail month for sexually assaulting an unconscious woman was justified by the judge’s assertion it would “severely impact” his life—as if getting raped doesn’t impact one’s life. Or as in the now-infamous case of Ethan Couch, who killed four people while drinking and driving—while speeding and with a restricted license, no less—and then tried to claim “affluenza” (the inability to understand the consequences of one’s actions because of financial privilege) as a defense. And then there are the “whitesplanations,” if you will, that try to defend or justify more systemic forms of discrimination, as in the support of police officers in more obvious cases of brutality (“they shouldn’t have been resisting”) or the rejection of affirmative action and similar practices on principle (“I don’t want an inferior choice forced on me”). As the persistence of the Donald Trump presidential campaign beyond rational belief illustrates, white people can splain away pretty much anything if you let them.

Rich white people may seek to deflect accusations of rape or murder on the count of their privilege—or, in the case of Trump and his supporters, will assume it of other groups—but it’s their pretense of superiority while trying to hide their wrongdoing that really gets one’s proverbial goat. Not that it exculpates him, of course, but Donald Trump seems to have made this maneuver into an art form. He states some wildly inaccurate theory or lies outright, which is clearly wrong and/or easily debunked, he doubles down on his assertion, and he begins to treat you as if you’re the asshole for bringing up the whole issue he had previously considered closed. In a similar vein, but arguably not nearly as well, Hillary Clinton has stubbornly tried to move past any culpability in her use of one or more private E-mail servers to access classified material while serving as Secretary of State, putting our national interests at risk. She has claimed to have sent over all relevant E-mails in the ongoing inquiry into her use of a private E-mail account. But that’s not true, as 15,000 new E-mails just found would hint at. She has insisted that E-mails weren’t listed as classified at the time they were sent and received, but FBI Director James Comey has refuted that assertion, and after being directly confronted with Comey’s testimony, she responded to the controversy by non-apology apologizing that she “short-circuited” in her response. What are you—a robot, Hillary? No, you didn’t short-circuit—you lied. Then, as a consummate politician would, she tried to shift the blame, alleging Colin Powell told her to use a private server. OMFG, HILLARY, NO, HE DIDN’T. STOP LYING. FOR ONCE, JUST STOP.

And yet, as extremely careless and negligent as Donald Trump and Hillary Clinton are with their handling of facts or even their own finances, if we’re once more concerned with trying to explain away violence and wanton destruction, let’s highlight the ultimate government-related recipient of a free pass in the U.S. military. There are any number of ways you can approach lack of accountability within the leadership of the Department of Defense and the Armed Forces—discrimination against gays, and an apparent epidemic of sexual assaults against women without superiors doing enough to address the problem, come to mind—but in terms of the slaughter of innocent people, that those with the requisite authority can order a drone or helicopter strike, resulting in massive unintended civilian casualties if a miscalculation or other snafu occurs, and justify it with no more than an “Oops!” is troubling indeed.

Just last month, an American air strike left at least 85 innocent Syrians dead, and while Pentagon officials promised it would investigate these deaths, seemingly no outward progress has been made on this particular front, and it is not as if this error in accuracy and judgment yielding the murder of non-targets is an isolated incident. On one hand, the actions of ISIS and other terror groups is reprehensible, but on the other hand, when we’re indiscriminately bombing the Middle East, killing random human beings without even having to look them in the eye when we destroy their families and villages, that makes us as a country only marginally better. “War on Terror,” huh? When your primary distinction between what you do and what jihadists do is that you don’t film people getting their heads chopped off, that’s a problem, and when the American people accept these “mistakes” or fail to demand more accountability from their leaders in Washington and from the media reporting on these matters, we are guilty by association.


When all comes down to brass tacks, what especially matters, as a subset of this perceived lack of culpability, is that consequences of real weight so frequently seem to be lacking. U.S. Olympic Committee Chief Executive Scott Blackmun has vowed the USOC will review the case of Ryan Lochte and his accompanying drunken swimmers, including potential ramifications, but any theoretical strong ban or fine is unlikely. Brock Turner was banned from both the Stanford and U.S. swim teams, but as discussed, he still got off relatively easy. Donald Trump and Hillary Clinton apparently live in a world where there are no repercussions for violating ethical and moral standards, if not the law outright, and in which fabrications and lies are assumed as part of “politics as usual.” And speaking of these two vis-à-vis the U.S. military, noting the former’s self-indulgent tough-guy image he puts forth, and the latter’s much-talked-about hawkishness, does anyone really believe either of them will do much to curb defense spending? If you do, let me tell you about some lovely beachfront property in Idaho I have for someone like you.

What the above figures fail to appreciate is that we, the American people, are smarter and less forgetful than they think we are. Well, most of us are. I’ll confess that some of my peers and adults younger than I am do things that cause me to scratch my head sometimes—not to mention adults my parents’ age. Also, I can personally attest to the notion millennials are forgetful, at least in terms of short-term memory. By the same token, however, the Internet never forgets, so there’s that to fall back on, and moreover, millennials are also supposedly quite good at reading people for authenticity. So, Ryan Lochte et al., some quick notes, in closing: 1) if you’re going to lie, at least do a better job of it; 2) ditto for your non-apology apologies; 3) we understand when you’re using euphemisms to hide your lies, or “over-exaggerations” or “short circuits” or “uh-ohs” or whatever you call them; 4) for us non-Trump-supporters or those of us who are not Jamie Foxx, blaming it on alcohol or people of color only makes matters worse, and 5) when property gets destroyed, or people get bombed, killed, raped or run over, and your reputation suffers, you are not the victim, so stop acting like one or crying that you are. The American public deserves better than a blanket apology, and exploiting your money, power and/or privilege to obscure this idea doesn’t make you better for it. Sorry, but we’re not sorry for saying as much.

Everybody Loves Hillary, Or, You Spoiled Brats, Stop Ruining Our Narrative!

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Hillary Clinton has a lot of balloons and confetti at her disposal, as well as the admiration of Hollywood and women across the country. But the first-woman narrative belies the notion that she and Donald Trump are too close to call in the polls, and that there are a number of unhappy campers and warning signs right within her own party. (Photo retrieved from chron.com.)

It’s official: Hillary Rodham Clinton is the Democratic Party nominee for President of the United States. As I saw numerous people opine on Twitter, “Well, love her or hate her, you gotta admit this moment is historic.” Yes, sure, but if we’re taking the term very broadly, if I eat a sandwich and write an article about it, that too is historic.

I get what they mean, though, and what this moment means to so many Americans, especially women and girls, young and old. Truth be told, the U.S. is long overdue for a woman to be a major-party nominee for POTUS. CNN recently put together a list of 60+ countries who have elected female leaders (either presidents or prime ministers) before America. I’m sure you’re familiar, even slightly, with a number of the names on their tally. Indira Gandhi, Golda Meir, Isabel Perón, Margaret Thatcher, Benazir Bhutto, Angela Merkel, Julia Gillard, Dilma Rousseff—and these are just a sampling of the notables. What’s more, it’s not like these nations with women as heads of state are all major players on the international scene. For crying out loud, Mauritius beat us to the punch! Mauritius, I say!

Now that we’ve established Hillary’s place in history—or herstory, as some would have it—and having surveyed the indelible crack which has been made in that proverbial but all-too-real glass ceiling, it’s time to talk turkey regarding the polls and whether or not the would-be Madam President can seal the deal come November. As much as some of us would insist it just has to happen, the reality is that the race for the top office in the country is pretty much a dead heat. In the latest Reuters/Ipsos poll, Donald Trump actually leads by two points, though as the accompanying article indicates, the so-called “credibility interval” for this data is 4%, meaning Clinton and Trump are essentially tied. A coin-flip over whether or not Hillary Clinton becomes President, and perhaps over the fate of the country itself? Democrats, do you feel lucky?

Bearing in mind that Hillary’s standing in the polls may yet see a bump owing to a “convention effect” of sorts after making her closing speech from Philadelphia, but regardless, the margin is too close for either the Democrats or the Republicans to take for granted. And this is where Bernie Sanders and his stupid supporters come into play. Wait—I’m a Bernie Sanders supporter. Does that mean I’m stupid? I guess so. Because the bulk of the reaction to Sanders delegates and supporters/Democratic National Convention protestors, at least within the Democratic Party, seems to be one of exasperation and irritation. “Guys, you lost—get over it!” “We need to unify—move on!” “Kids, it’s time for the adults to take over. We’re going to need you to fall in line already.”

Uh-oh. You didn’t just say fall in line to the “Bernie or Bust” crowd, did you? Yeah, um, they tend not to respond well to that, especially considering that a number of them may be voting for the first time or may simply be new to the Democratic Party (and therefore don’t remember how Hillary threw her support behind Barack Obama in 2008). So, asking people you’re trying to win over to stop being “sore losers” and to “get with the program” may be a bit of a self-defeating proposition when they haven’t been part of the Party or the political process itself for very long. Especially just a few hours after their idol finally was mathematically eliminated from competition, if you will, and mere days after leaked DNC E-mails proved that key Committee figures essentially worked for the Clinton campaign and against Sanders, and with the help of members of the mainstream media, no less. Sheesh, give them time to mourn!

Instead, those Hillary Clinton supporters and others looking forward to the general election treated the lead-up to the deciding roll call vote at the Democratic National Convention like a coronation for Hillary rather than the democratic process that is meant to occur at party conventions. Accordingly, that Bernie or Busters and other Clinton protestors would voice their displeasure was met with contempt. Sarah Silverman, who supported Bernie in the primaries but now is #WithHer, scored big points among audiences in the arena and at home by calling the Bernie or Bust contingent “ridiculous.” Now, after the fact of Hillary Clinton securing the party nomination outright, other social critics have taken to chastising the #NeverHillary stance. Seth Meyers, for one, though his point about the danger of electing a “racist demagogue” is well noted, reflecting a sense of impatient annoyance, addressed the #HillNo movement by insisting “we don’t have time” for their shenanigans, and suggesting that Sanders supporters must have skipped History class to attend a Bernie rally in their failure to recognize the dangers of a Trump presidency based on similar examples. When comedians and other personalities aren’t “taking down” Sanders’ more vocal supporters, the news is picking up the slack. Philip Bump of The Washington Post points to Pew research which finds that nine out of 10 “unwavering” Bernie backers support Clinton in the general election, thus delegitimizing the Bernie or Bust position. You can’t argue with that survey! It’s scientific!

The quick and widespread antipathy to Bernie Sanders’ die-hard supporters, I believe, stems from conceptions held by these outsiders about Bernie backers’ identity, which may, after all, be misconceptions and/or subject to the tendency of Clinton and other leaders within the Democratic Party to treat blocs of people as wholly homogeneous groups (remember Hillary’s Southern “firewall” among blacks?). Throughout the campaign season, Hillary supporters and the media alike have evidently tried to characterize Bernie Sanders’ faithful as one or more of the following:

  • Impractical, imprudent idealists
  • Mindless Bernie followers
  • People who really, really don’t like Hillary Clinton and other “establishment” candidates
  • Spoiled brats who only want “free stuff”
  • White undergraduate students

OK, let me address each of these points/characterizations on their own merit:

1) When exactly did it become a bad thing to be an idealist? Have eight years of Barack Obama’s platform of “hope and change” and failures on some aspects of that platform hardened us to the extent we must categorically dismiss optimism in favor of cold pragmatism, or worse, cynicism? Joe Biden somewhat chided critics of Bernie Sanders’ a while back when going after his (Bernie’s) “unrealistic” policy goals, inferring that the Democrats and we as a country need to think big in terms of we aim to accomplish, and only then work backwards or down from there. That is to say that touting one’s identity as a “progressive who gets things done” might be judged as preemptive capitulation toward moderates for the sake of merely incremental progress, not to mention that with a Republican-controlled Congress, any Democrat would be likely to have difficulty passing his or her intended initiatives, regardless of how “left-leaning” he or she is.

I think Sanders’ political movement, perhaps unfairly, gets conflated with the Occupy Wall Street movement, which was too unfocused to be very durable. If his stump speeches have hammered one thing home, it’s that Bernie’s agenda has definite direction with respect to getting money out of politics, shrinking the widening income and wealth gap between top earners and low- to middle-class earners, and bringing workers and young people into the fold.

2) I don’t think Bernie’s supporters will do whatever they tell him to do, as evidenced by the boos Bernie Sanders himself received when telling convention-goers amendable to his cause that Hillary Clinton must be elected the next President of the United States so as to defeat Donald Trump. I also don’t believe he would’ve asked his delegates to walk out of the Convention, and yet many of them did, escaping—if only temporarily—the Hillary Clinton love-fest inside the venue. If the events of this past week have indicated one thing, it’s that it’s not as if Bernie cracks the whip and his supporters follow. Numerous pundits and writers have commented on this situation as Sanders “losing control” of his crowd, somewhat akin to Dr. Frankenstein losing control of his creation. This implies, however, that these voters are meant to be controlled or corralled, when really, they are free to have independent thoughts and viewpoints. For those of us hoping Donald Trump never ascends to the land’s highest office, we would hope they would choose anyone but him, but let’s respect that their vote counts just as much as anyone else’s.

3) Perhaps unfairly for Hillary Clinton’s sake, the woman of a thousand pantsuits is a symbol of a political establishment that represents what so many Americans dislike about politicians: the catering to moneyed interests (real or perceived), the pandering, the umpteen policy changes which manifest in the span of just a campaign cycle. As Clinton and her campaign have been keen to mention, too, the former Secretary of State has faced unique challenges in trying to ascend in an area traditionally dominated by men, within a deeply patriarchal society, no less.

These notions aside, people still really don’t like Hillary, for various reasons. Of course, Republicans have wanted to knock her down a peg for some time now, though this appears to be largely the byproduct of her relationship with Bill. On elements of policy and decision-making during her tenure at Secretary of State (Benghazi and her E-mails, at the top of the list), meanwhile, criticisms are more than fair, as are reservations about how Hillary has gotten her funding—personally and politically. For all the obstacles she has faced, Hillary Clinton is not above reproach or above the laws of our country—nor should she or anyone else in her position be.

4) “Why in my day, we paid to go to school! And we loved it! WE LOVED IT!” Except for the notion that it’s getting harder and harder to pay for college, owing to rising administrative costs and other factors. Economists refer to the national student debt as a “crisis” rather aptly, because even conservative estimates put the total upwards of $1 trillion. While we’re on the subject of “free stuff,” let’s discuss why universal healthcare is a vital topic of conversation. Tens of millions of Americans each year have difficulty paying for medical treatments, possess some level of medical debt, or simply forgo insurance/treatment to avoid the costs. Access to viable healthcare should be a right, not a privilege. At least that’s what Bernie Sanders, myself, and others in this country believe. And, famously, the entire country of Canada. But what do those happy, hockey-loving hosers know?

5) It’s no secret: Bernie Sanders, throughout the primary season, enjoyed a sizable advantage over Hillary Clinton among college graduates/students and other millennials, and tended to perform better in states with relatively low populations of minorities—his home state of Vermont, a prime example. That said, the diversity among Sanders’ surrogates and delegates demonstrated that it wasn’t just a bunch of white kids in Bernie’s corner. Ben Jealous, Cornel West, Killer Mike, Rosario Dawson, Nina Turner, Tulsi Gabbard—these are all counterexamples to the observed trend which resist the desire to put people narrowly into labeled boxes by their race, education level or other demographic characteristic. (Either way, still more inclusive than your average Trump rally.)

As to the “Bernie or Bust” crowd in particular, which perhaps in the severest of popular challenges is accused of suffering from a serious case of white privilege, let’s explore this charge. Shane Ryan, in a piece for Paste Magazine, pushes back against the assertion that progressives who don’t wish to vote for Hillary Clinton in the general election (and presumably are whiter than a Bichon Frise in a blizzard) necessarily don’t care about those Americans who stand to be primarily disadvantaged by a Donald Trump presidency. As he writes, for supporters of a “status quo” candidate like Hillary Clinton to accuse die-hard Bernie backers of not giving a shit about Americans who are increasingly disenfranchised by economic and political systems that reward the wealthy is “a dirty trick that would make Karl Rove proud.”

Ryan goes on to address the notion of whether or not Hillary Clinton or Donald Trump would be worse as President, and his answer—which you likely will dismiss as crazy talk—is that Clinton is not automatically the better choice. Before you ready your tomatoes to hurl at the screen, hear Shane out. The argument is this: an awful Trump presidency has a good chance of spurring a wave of progressive influence in politics and helping lead back to a Democratic reclamation of Congress, while Clinton could not only invite a conservative backlash, but voting for her stands to reinforce the belief of establishment Dems that they can ignore the little guys and girls among us and get away with it. By this logic, Shane Ryan asks rhetorically, “Why should we make any decision that would simultaneously undercut our growing power and subject us to total Republican domination in four years’ time?” Then again, Donald Trump could just get us all blown to smithereens, so take all this for what it’s worth.


Of course, this line of thinking doesn’t make for a nice narrative.

“THE FIRST WOMAN NOMINEE! EVERYONE LOVES HILLARY!”

“But wait, what about all those protestors outside the gates, and all those boos on the first day, and all those delegates who walked out after the roll call vote?”

“THEY’RE A FRINGE GROUP! WE DIDN’T SEE THEM ON TV!”

“Right, because they didn’t show it on the television news shows. But it happened.”

“NO ONE CARES! HILLARY JUST SHATTERED THE GLASS CEILING! SHE IS POISED TO BECOME THE FIRST FEMALE AMERICAN PRESIDENT!”

“If she beats Trump. But that’s no guarantee. Especially after the revelations about the DNC as part of Wikileaks’ E-mail dump. She’s been the subject of numerous investigations lately, and now the IRS is reportedly looking into the workings of the Clinton Foundation.”

“REPUBLICAN BALDERDASH AND RUSSIAN TRICKERY! PUTIN IS TRYING TO HELP TRUMP WIN!”

“Maybe. Maybe not. It still doesn’t change what occurred in those E-mails, though. And there are other concerns some of us have about Clinton’s policies and allegiances.”

“OH YEAH? LIKE WHAT?”

Well, for one, rumor has it that Ms. Clinton will switch her preference to support the Trans-Pacific Partnership if elected president.”

“DON’T LISTEN TO THAT! TERRY MCAULIFFE IS A F**KING MORON!”

“Wow. OK. Moving right along,  this story in The New York Times—”

“LISTEN, IF IT’S ABOUT THE HILLARY VICTORY FUND AGAIN—”

“Would you let me finish, please? This story by Nicholas Confessore and Amy Chozick talks about how big-money Clinton donors are living it up at the Democratic National Convention. Drug companies. Health insurance companies. Lobbyists. Yes, even Wall Street. Gatherings at the Ritz-Carlton, made possible by people in suits and with expensive handbags, who arrived in fancy cars and limousines. How is this getting money out of politics? How does this evidence the notion Hillary Clinton’s values aren’t compromised by money and that she won’t turn her back on progressives if she wins? I mean, is she trying to lose the election?”

“SECURITY!”

As great as it is that a woman is (finally) a major-party nominee, and as infinitely more inspiring in tone the Democratic National Convention was compared with its Republican counterpart, through the excitement and pageantry, important questions remain about the Democratic Party nominee, and I think it’s wrong to pretend like the dissenters and dissent don’t exist, or otherwise try to badger, insult and shame them into voting submission. Whomever is the next President of the United States, he or she will preside over a nation that faces many challenges and problems; the list is a long one.

Thus, for all the warm fuzzies that abounded inside the Wells Fargo Center this past week, the raucous protests which unfolded inside and outside the arena tell a more nuanced tale. Accordingly, for as quick as pro-Clinton types are to deride Bernie’s supporters, and while they might be right that the unwavering Sanders faithful will “come around” or “get in line,” you better believe that Donald Trump, Gary Johnson and Jill Stein are lobbying hard for their votes, and what’s more, they are really listening to this frustrated group of people. If Hillary and the Democratic Party don’t change their tune fast, the first-woman narrative will likely lose its luster when Trump takes the general election.